Tag: Masculinity

Dress

And it’s Thanksgiving, and a holiday! Huzzah for holidays! Thanksgiving isn’t really one of my favorites (other than the obligatory four day weekend that results; I wonder who had the brilliant idea to have the holiday fall on a Thursday instead of Friday in the first place? Give that person a Nobel Prize, please, even if it’s posthumous), but I’m really not much of a holiday person now, nor have I ever really been.

For me, it was always about time off–from school, from work, from responsibility–and now as an adult? I just appreciate paid time off from work, which is always welcomed.

I actually slept late this morning, too–almost all the way to nine thirty, without waking up once and looking at the clock and thinking oh go back to sleep for a bit. This is, obviously, unusual; I must have needed the rest, frankly, so I am not going to question it at all. I am taking the day off from everything guilt-free–it’s a goddamned holiday, so my guilt can just fuck right off–and in a moment, once this is finished, I am going to take my cappuccino into the living room and embrace The Hot Rock and some short stories.

I am making a turkey breast roast (that sounds just wrong) in the slow cooker today in a nod to the holiday–it’s a very simple recipe and then when it’s done I shred the meat with a fork, so it’s really pulled turkey–and yes, I make boxed stuffing because a) it’s perfectly edible and fine and b) if you use chicken broth instead of water, it’s even better. Plus, it’s easy. And the older I get, the more I embrace easy. (I still, however, will make a cheesecake from scratch because it’s so much better.)

I try not to engage much on Twitter–tempting as it may be, the amount of trolls there is truly amazing, and I certainly don’t have the time to bother with keyboard warrior trash– but at the same time, Twitter can be highly entertaining. (My standard rule of thumb for engagement is this: if I start writing an angry and/or snarky response to something someone has tweeted, I either report the original or block the person. It’s enormously cathartic.) I remember being riveted last Christmas, for example, by the massive meltdown of RWA (hard to believe we haven’t reached the one year anniversary of that, isn’t it?).

One of the most enjoyable things I’ve watched/read/scrolled through was the conservative reaction, led by Grifter Supreme Candace Owens, to Harry Styles appearing on the cover of Vogue in a dress. Harry, obviously, doesn’t have a fuck to give about pearl-clutching trash like Owens and her audience; it’s actually lovely to see such a handsome young man with a big career secure enough in his own masculinity to don a dress on a major fashion magazine cover–and it’s also historic, as he is the first male to ever grace a Vogue cover (something Owens herself will never do, but the thirst for it is fucking real). As RuPaul has famously said, “we’re all born naked and everything else is drag.” Fashion and styles change all the time–and it really wasn’t all that long ago that men wore make-up, wigs, heels, and tights. So, apparently, Owens doesn’t believe the Founding Fathers were masculine enough for her?

Anyway, it was thoroughly enjoyable watching her get dragged for the filth she is on Twitter. Like so many on the right (and let’s be honest–there are some on the left as well) she’s in it for the grift; being the go-to female black voice for the right is apparently lucrative enough for her–married to a white male whose own “masculinity”, as defined by the right, is questionable–to continue being a sideshow barker trying to stay relevant and keep the cash coming in.

And speaking of grifts, Ann Coulter certainly has become irrelevant, hasn’t she? (I am NOT complaining. Back in the day, I used to read her books–I used to read a lot of right wing polemics passing as non-fiction political tomes because I thought it was important to not only see what they were actually selling and saying, but to try to understand their position. All it did was convince me that they were sideshow hucksters hawking snake oil and grievance, so I abandoned that around 2003. And trust me, if you’ve read one Ann Coulter pack of lies from cover to cover, you don’t need to read any others.)

There’s only so much toxicity one brain can handle, frankly.

We started watching an Australian series on Acorn last night, Mystery Road, which stars Judy Davis and a lot of indigenous Australians (which is awesome); it’s interesting and entertaining, and I would imagine is going to have a lot to say about Australian racism and how the indigenous there are treated. Judy Davis is always marvelous in everything (I can never watch the Renee Zellweger Judy Garland film because I’ve already seen a definitive Judy Garland, and that was Judy Davis’), and the rest of the cast are quite good as well. The premise is very simply that two young man vanish in the middle of a wasteland–taken from their vehicle, with the doors left open and the motor running–and it also is taking a look at the community itself; I suspect the show is a slow burn. They also bring in police detective from elsewhere who is indigenous himself (played by Aaron Pederson). The two boys who disappear are a white backpacker and a local indigenous soccer hero; it’ll be interesting to see where the show goes. (I had to look up the actor, and apparently the second season is set elsewhere, with Pederson working with a new local cop in a different location)

I’m not sure how we’ll spend today, but whatever we do, it will be relaxing and chill.

Have a wonderful Thanksgiving!

How You Get The Girl

Friday morning and all is right in my world–at least so far so good, one would think.

The weather has been truly spectacular here these past few weeks–despite dipping into the “almost too cold for Gregalicious” category after the sun goes down–and I’ve been really enjoying it. LSU is playing tomorrow–although I don’t have very high hopes for the game, since the program is now in turmoil, not only from having a surprisingly bad season but from allegations of sexual assault from players and ensuing cover-ups, which is despicable, frankly–and of course the Drew Brees injury has things looking rather bleak for the Saints as well. Ah, 2020 football season–so much worse than I’d ever thought it could be for fans in Louisiana. Heavy heaving sigh.

I reluctantly came to the conclusion yesterday that I am not going to try to get my story finished for that “monsters of Christmas” anthology. Much as it would be fun to be in the book if accepted, while the pay would certainly be lovely and welcomed, and I also loved the idea of trying to get a story written and publishable (maybe) in such a short period of time–despite all of those things, I really shouldn’t take time away from either the book or the other story already in progress that is developing nicely. It’s not the smartest thing in the world to do, and can I really spare the necessary time to get it done? Probably not, so while I am not crossing it off my to-do list entirely, I am not going to pressure or push myself to get it done.

My back is still sore this morning–but sitting in my easy chair with the heating pad while making condom packs certainly helped dramatically. I’m still not entirely sure what I did at the gym to cause this soreness, and the last time I went to the gym I didn’t feel it getting worse as I went through my workout, so who the hell knows? More heating pad today, and hopefully when I go to the gym later it’ll be okay.

Yesterday I watched two films while making condom packs, and while both fit squarely into the Cynical 70’s Film Festival, the other also crossed over, theoretically, into the Halloween Horror Film Festival–or would have, had it not been so incredibly terrible.

The first was Deliverance, which was an enormous hit on its first release, made Burt Reynolds a bonafide movie star, and has added so much to the common vernacular that people probably quote it without knowing the source material. While I knew the whole “squeal like a pig” thing came from Deliverance, I did NOT know “he’s sure got a pretty mouth” also came from the film. My parents took my sister and I to see it at the drive-in (and in retrospect, what in the name of God were they thinking? That movie is definitely inappropriate for junior high school students), and while I do not recall the other movie that played with it (which might have explained the choice better), I was pleasantly surprised in some ways by Deliverance. For one thing, it’s beautifully shot in the back woods/mountains of Georgia–breathtakingly beautiful. James Dickey wrote the screenplay based on his only novel–he was primarily known as a poet, and was also an alcoholic–and I’ve tried several times to read the book; I have a copy on my shelves somewhere right now. The film definitely fits in that paranoid 1970’s sub-genre of city people discovering how truly terrifying the country can be, despite the entire American mythology of the country and rural communities being the real America (which still rears its ugly head from time to time today). I could write an entire essay debunking that myth, frankly, as I am rather surprised no one has ever written (doesn’t mean someone hasn’t) an essay or a treatise about this entire sub-genre of film and fiction novels.

Deliverance is also an interesting exploration of 1970’s masculinity; the concept of masculinity, and what is traditionally masculine, was already starting to change and shift around the time the book was written and the film made; in its four characters we see the four masculine archetypes of the time, and how they compare/contrast with each other. The basic premise of the story–a river is being dammed to create a lake, and the dam will provide hydroelectric power for Atlanta, while the lake will flood towns and force communities to relocate away from land held in their families for generations, so these four men decide to canoe down the river one last time in a kind of “back to nature” type weekend thing that was becoming more and more popular with city-dwelling men whose city lives were beginning to make them think they were soft. Burt Reynolds, with his rubber zip up sleeveless vest, with the zipper strategically unzipped enough to show off the thick black pelt of hair on his chest, stood in for the masculine ideal; a strong man who, despite living in the city, only truly comes alive when pitting himself against nature in a game of survival; he is also the only member of the party who understands the dangers of the wilderness–the other three men in the party all think of it as a fun lark. He keeps referring to the Ned Beatty character as Chubby–he’s out of shape and not as fit; out of his element in the wilderness and often complaining and unable to meet the physical demands of the trip. Jon Voight, still at the height of his blonde youthful beauty, is prettily masculine–overshadowed by Reynolds’ machismo, but able to rise to the occasion and do what needs to be done. The fourth member of the trip–played by Ronny Cox–is yet another soft city type, definitely out of his element; while not seen as useless as the Ned Beatty type, also not as useful in a crisis as he could have been. The film’s bottom line is ultimately about survival, and who will survive when a fun weekend goes wrong. Deliverance also plays into a lot of the stereotypes about poor rural Southern white people–in fact, I would go so far as to say that Deliverance is responsible for cementing a lot of those stereotypes into the public consciousness. It’s a very good, if slightly bizarre, film; it certainly has to be one of the first films to depict male-on-male rape (and that’s one of the flaws in the film; why on earth did that happen? Why did the two rednecks attack them? Maybe it makes more sense in the book), and one of the reasons I always wanted to read the book was to see if there was more information, more explanation, to make the story work better. But I never have been able to get past the first chapter–Dickey was also one of those hard-drinking macho bullshit Hemingway-type writers, oozing with toxic masculinity, and that really comes through in the first chapter of the book, which is as far as I’ve ever gotten without putting it aside with a wince. But there’s an interesting essay to be written about masculinity and how it is portrayed in the film; reading the book and including it, with a comparison/contrast, could be enlightening.

The second half of my double header was Damien: Omen II, which is now available on Amazon Prime–but wasn’t back when I rewatched The Omen and The Final Conflict, the third part of the trilogy. Damien is just a bad movie, from beginning to end; it opens shortly after the conclusion of the first film, and the archaeologist in the Holy Land, Bugenhagen, telling a friend that Damien Thorn is the anti-Christ, proving it by showing him a newly excavated wall where a medieval monk who was visited by the devil and went mad, painted the images the devil showed him; amongst those images are the anti-Christ at numerous stages of his life–and he looks like Damien Thorn. Bugenhagen also has the ritual daggers that must be used to kill Damien…which is interesting, since he gave them to the Gregory Peck character in the first film, who was trying to use them at the end when he was killed; how did the old man get the daggers back? Was there more than one set? The rest of the movie is about Damien slowly learning who he is, while people continue to die around him, including his cousin/best friend. Damien was taken in by his father’s brother and his second wife, played by William Holden and Lee Grant (and just like in the first film, they are way too old to have thirteen year old sons), and the movie makes no sense, isn’t scary in anyway, and just really comes across as a pale imitation of the first, which wasn’t very good to begin with.

I also read a short story last night, from The Darkling Halls of Ivy, and while I did enjoy reading the story, “Einstein’s Sabbath,” by David Levien, in which a Princeton student after the second world war, one who was on the ship that sent the planes with the atomic bombs to Japan, comes to Professor Einstein’s home to blame him for the use of the bombs, and their creation. It’s an interesting story, but like the Jane Hamilton, not really a crime story per se; which is the only real problem I had with it.

And on that note, I am heading back into the spice mines. Have a lovely Friday, Constant Reader.

I Feel for You

Adam Rippon is going to the Olympics as the first openly gay American figure skater to compete in Olympic history.

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Let’s not be coy, though–there have been plenty of gay male figure skaters throughout the history of the sport–but most came out (or were outed) after their Olympic-eligible careers were over. (And Adam Kenworthy–not a figure skater– is also out this year, but he wasn’t out when he competed in Sochi.)

One of the things that has always fascinated me about figure skating is the contradiction evident in its gender roles. Men are, while being artistic, also supposed to read as masculine and not feminine; likewise the women (it’s still called Ladies’ Figure Skating, for the record) are supposed to be feminine, graceful and lady-like, rather than athletic; a feminine and graceful skater would always win over someone who wasn’t as graceful but was more of an athlete than a ballet dancer. This bipolarity at the heart of figure skating kept gay male skaters deep in the closet, particularly if they were American men; Russian men had no problem with wearing gloves and performing ballet on the ice–but at the same time, those Russian men (Viktor Petrenko, Alexei Urmanov, Ilia Kulik, Alexei Yagudin, and Yevgeny Pluschenko won every Olympic gold medal between 1992 and 2006) clearly were athletes, flying across the ice in footstep sequences with their feet and blades changing directions and edges as rapidly as a machine gun fires; dizzying fast spins with beautiful positions; and of course, landing quad and triple jumps with the greatest of ease, and almost always on the beat of the music they were performing to.

There was also an unspoken understanding that being openly gay would hurt a skater in the marks, which were often subjective, frequently unfair, and, according to the ISU, above reproach. Rudy Galindo was the first openly gay American skater to win US Nationals in 1996, and went on to win a bronze medal at worlds that year; the next openly gay skater to win the US title was Adam Rippon, some twenty years later. Between them was flamboyant Johnny Weir, who didn’t come out until after his Olympic-eligible career was over… (I might add that, despite being US champion and a world medalist in 1996, the USFSA chose not to send Rudy to any of the Grand Prix events the following season; a clear indication to him that his Olympic-eligible career was over, and he went pro.)

Rippon, incidentally, finished fourth at the Olympic trials this year, but was chosen to go to the Olympics anyway; selected over a heterosexual skater who finished with the silver medal. Have things changed with male figure skating since Rudy’s big win in 1996?

As a long time figure skating fan, I’ve always wanted to write a book about a gay figure skater. I did in Jackson Square Jazz, with the character of Bryce Bell, a US Olympic hopeful who is introduced to the reader as someone a very drunken Scotty picked up at a French Quarter gay bar, only to see him competing that same night at Skate America, being held in New Orleans for the first (and clearly fictional) time. (As a joke, I also had Bryce become the first skater in history to land a quad axel; this has still not happened in real life, and may not ever happen.) But Bryce’s skating was relatively unimportant to the story and plot of the book; although his remaining closeted as a skater was.

I never felt that I was able to truly explore the issues of being a gay, Olympic-eligible, American figure skater in the book; Bryce was a supporting character, and the story wasn’t told from his point of view (I’ve been tempted to bring him back, but can never figure out a way to do it organically; just forcibly grafting him onto a story because I want to just feels wrong).

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Ironically, Adam didn’t win Nationals until after he came out. Coming out–and being able to truly be himself for the first time–paid off. He’s a much better skater than he was before; but I do remember thinking at the time he came out, well, you’re never going to win nationals now. But by embracing himself for who he really is, he changed; he found a look and costumes that work for him–he used to have this mop of blonde curls–and his short program this year, to what Paul and I immediately recognized as a gay techno dance remix from back in the day–is one for the ages.

So, does the central premise of the noir figure skating novel I’ve wanted to write–a skater being forced into the closet and not allowed to be himself so that I can explore not only the dynamics of what masculinity is but the class issues inherent in figure skating (I still haven’t posted about my thoughts on I Tonya, which have everything to do with femininity vs. athleticism and class); the masks skaters are forced to wear in order to play the game and get the marks they deserve to win–does that premise still exist today? As far as I know, Adam and Rudy are the only American skaters to come out and skate at the Olympic eligible level; are there others? Is coming out still a risk to your career as a male skater?

Probably so.

And on that note, back to the spice mines.