Friday morning and all is right in my world–at least so far so good, one would think.
The weather has been truly spectacular here these past few weeks–despite dipping into the “almost too cold for Gregalicious” category after the sun goes down–and I’ve been really enjoying it. LSU is playing tomorrow–although I don’t have very high hopes for the game, since the program is now in turmoil, not only from having a surprisingly bad season but from allegations of sexual assault from players and ensuing cover-ups, which is despicable, frankly–and of course the Drew Brees injury has things looking rather bleak for the Saints as well. Ah, 2020 football season–so much worse than I’d ever thought it could be for fans in Louisiana. Heavy heaving sigh.
I reluctantly came to the conclusion yesterday that I am not going to try to get my story finished for that “monsters of Christmas” anthology. Much as it would be fun to be in the book if accepted, while the pay would certainly be lovely and welcomed, and I also loved the idea of trying to get a story written and publishable (maybe) in such a short period of time–despite all of those things, I really shouldn’t take time away from either the book or the other story already in progress that is developing nicely. It’s not the smartest thing in the world to do, and can I really spare the necessary time to get it done? Probably not, so while I am not crossing it off my to-do list entirely, I am not going to pressure or push myself to get it done.
My back is still sore this morning–but sitting in my easy chair with the heating pad while making condom packs certainly helped dramatically. I’m still not entirely sure what I did at the gym to cause this soreness, and the last time I went to the gym I didn’t feel it getting worse as I went through my workout, so who the hell knows? More heating pad today, and hopefully when I go to the gym later it’ll be okay.
Yesterday I watched two films while making condom packs, and while both fit squarely into the Cynical 70’s Film Festival, the other also crossed over, theoretically, into the Halloween Horror Film Festival–or would have, had it not been so incredibly terrible.
The first was Deliverance, which was an enormous hit on its first release, made Burt Reynolds a bonafide movie star, and has added so much to the common vernacular that people probably quote it without knowing the source material. While I knew the whole “squeal like a pig” thing came from Deliverance, I did NOT know “he’s sure got a pretty mouth” also came from the film. My parents took my sister and I to see it at the drive-in (and in retrospect, what in the name of God were they thinking? That movie is definitely inappropriate for junior high school students), and while I do not recall the other movie that played with it (which might have explained the choice better), I was pleasantly surprised in some ways by Deliverance. For one thing, it’s beautifully shot in the back woods/mountains of Georgia–breathtakingly beautiful. James Dickey wrote the screenplay based on his only novel–he was primarily known as a poet, and was also an alcoholic–and I’ve tried several times to read the book; I have a copy on my shelves somewhere right now. The film definitely fits in that paranoid 1970’s sub-genre of city people discovering how truly terrifying the country can be, despite the entire American mythology of the country and rural communities being the real America (which still rears its ugly head from time to time today). I could write an entire essay debunking that myth, frankly, as I am rather surprised no one has ever written (doesn’t mean someone hasn’t) an essay or a treatise about this entire sub-genre of film and fiction novels.
Deliverance is also an interesting exploration of 1970’s masculinity; the concept of masculinity, and what is traditionally masculine, was already starting to change and shift around the time the book was written and the film made; in its four characters we see the four masculine archetypes of the time, and how they compare/contrast with each other. The basic premise of the story–a river is being dammed to create a lake, and the dam will provide hydroelectric power for Atlanta, while the lake will flood towns and force communities to relocate away from land held in their families for generations, so these four men decide to canoe down the river one last time in a kind of “back to nature” type weekend thing that was becoming more and more popular with city-dwelling men whose city lives were beginning to make them think they were soft. Burt Reynolds, with his rubber zip up sleeveless vest, with the zipper strategically unzipped enough to show off the thick black pelt of hair on his chest, stood in for the masculine ideal; a strong man who, despite living in the city, only truly comes alive when pitting himself against nature in a game of survival; he is also the only member of the party who understands the dangers of the wilderness–the other three men in the party all think of it as a fun lark. He keeps referring to the Ned Beatty character as Chubby–he’s out of shape and not as fit; out of his element in the wilderness and often complaining and unable to meet the physical demands of the trip. Jon Voight, still at the height of his blonde youthful beauty, is prettily masculine–overshadowed by Reynolds’ machismo, but able to rise to the occasion and do what needs to be done. The fourth member of the trip–played by Ronny Cox–is yet another soft city type, definitely out of his element; while not seen as useless as the Ned Beatty type, also not as useful in a crisis as he could have been. The film’s bottom line is ultimately about survival, and who will survive when a fun weekend goes wrong. Deliverance also plays into a lot of the stereotypes about poor rural Southern white people–in fact, I would go so far as to say that Deliverance is responsible for cementing a lot of those stereotypes into the public consciousness. It’s a very good, if slightly bizarre, film; it certainly has to be one of the first films to depict male-on-male rape (and that’s one of the flaws in the film; why on earth did that happen? Why did the two rednecks attack them? Maybe it makes more sense in the book), and one of the reasons I always wanted to read the book was to see if there was more information, more explanation, to make the story work better. But I never have been able to get past the first chapter–Dickey was also one of those hard-drinking macho bullshit Hemingway-type writers, oozing with toxic masculinity, and that really comes through in the first chapter of the book, which is as far as I’ve ever gotten without putting it aside with a wince. But there’s an interesting essay to be written about masculinity and how it is portrayed in the film; reading the book and including it, with a comparison/contrast, could be enlightening.
The second half of my double header was Damien: Omen II, which is now available on Amazon Prime–but wasn’t back when I rewatched The Omen and The Final Conflict, the third part of the trilogy. Damien is just a bad movie, from beginning to end; it opens shortly after the conclusion of the first film, and the archaeologist in the Holy Land, Bugenhagen, telling a friend that Damien Thorn is the anti-Christ, proving it by showing him a newly excavated wall where a medieval monk who was visited by the devil and went mad, painted the images the devil showed him; amongst those images are the anti-Christ at numerous stages of his life–and he looks like Damien Thorn. Bugenhagen also has the ritual daggers that must be used to kill Damien…which is interesting, since he gave them to the Gregory Peck character in the first film, who was trying to use them at the end when he was killed; how did the old man get the daggers back? Was there more than one set? The rest of the movie is about Damien slowly learning who he is, while people continue to die around him, including his cousin/best friend. Damien was taken in by his father’s brother and his second wife, played by William Holden and Lee Grant (and just like in the first film, they are way too old to have thirteen year old sons), and the movie makes no sense, isn’t scary in anyway, and just really comes across as a pale imitation of the first, which wasn’t very good to begin with.
I also read a short story last night, from The Darkling Halls of Ivy, and while I did enjoy reading the story, “Einstein’s Sabbath,” by David Levien, in which a Princeton student after the second world war, one who was on the ship that sent the planes with the atomic bombs to Japan, comes to Professor Einstein’s home to blame him for the use of the bombs, and their creation. It’s an interesting story, but like the Jane Hamilton, not really a crime story per se; which is the only real problem I had with it.
And on that note, I am heading back into the spice mines. Have a lovely Friday, Constant Reader.
Queer and Loathing in America 