Cool Change

Saturday morning and I slept late, which felt positively marvelous. I feel rested and ready to kick some ass and take some names–at least for now, at any rate. Paul is going to be out of the house most of the day–appointments and going to the office–and therefore I have the Lost Apartment to myself for most of the day and no excuse not to get a lot of things done. I am still planning on walking over to the AT&T store to replace my phone–who knows how that is going to go?–but other than that, my day is pretty much set for cleaning, revising, and reading.

Last night, we started watching the new Netflix show The Umbrella Academy, based on the Dark Horse comic series–and while I didn’t madly love it, I am curious enough to continue watching. For one thing, it has both Ellen Page and Tom Hopper (who I’ve been crushing madly on since his days as Billy Bones on Black Sails), and it has an interesting premise. We will be continuing with it tonight, I think. I had just started reading Lori Roy’s Gone Too Long when Paul got home last night, and then was distracted by getting caught up on How to Get Away with Murder and then The Umbrella Academy.

And I’ve been dealing with yet another Apple upgrade issue that has fucked with my desktop, laptop, phone and iPad since last night. Now the cloud drive is missing from both my desktop and my laptop (I managed to resolve the handheld device issues last night) and so am trying to get that resolved this morning. Seriously, Apple–when you update/upgrade your systems, is it absolutely necessary to fuck up everything for your customers? 

Seriously, Apple. Do better.

So I am trying to resolve all this before scheduling a call from Apple Support…which I also don’t understand; you used to be able to do this in an on-line chat, but now of course they make you take a phone call. Why, precisely? And how able-ist is this? What about those of us who are hard of hearing, or those who are deaf? Seriously, fuck you in the ass without lubrication, Apple. HARD.

Thank you for allowing me to vent about these issues, Constant Reader. It’s helping me reduce the future body count.

This week I got a copy of Kyle Onstott’s bestselling Mandingo from the 1950’s. As Constant Reader is aware, I’ve been trying to diversify not only my fiction reading but to learn more about the horrible history of race in North America. Part of this has taking an amorphous shape in my head around a lengthy essay, tracing revisionism of slavery and the Old South and civil rights from such novels as The Clansman (which was filmed as Birth of a Nation) to Gone with the Wind to To Kill a Mockingbird and The Klansman, which I recently reread. As I was scrolling through Amazon Prime looking for something to watch the other night, I came across the late 1970’s film Mandingo, and remembered that it was also a novel. I bought a copy from eBay which arrived this week (I wasn’t able to get far in the movie because it was just incredibly bad; not even campy bad, like Showgirls, just bad.) The book arrived this week and….just looking at the note from the publisher in the beginning was horrifying. Yet Mandingo might just be the only novel about slavery and the Old South that actually tears the veneer of respectability and gentility away and exposes the true horror of what the “peculiar institution” was actually like. (Even John Jakes’ dreadful North and South series never delved deeply into the actual horrors; Colson Whitehead’s Underground Railroad was one of the first novels to truly explore this that I’ve read.) Barbara Hambly’s Benjamin January series, set in New Orleans before the Civil War, also does a terrific job of exploring how deeply entrenched and horrible racism/slavery were.

This essay I am thinking about would probably wind up, should I ever have the time to read the books and write it (it would, for example, require a reread of Gone with the Wind and it’s over eleven hundred pages, as well as some in depth reading of actual history) would probably be a part of Gay Porn Writer: The Fictions of My Life…which is a project I really do want to work on someday.  Mandingo takes on an aspect of slavery and the South that is rarely, if ever, touched on in fictions: the sexual abuse of the female slaves by their masters (come on, like it never happened. Really?) as well as the breeding of actual slaves for better, more valuable stock, as well as raising them for fighting–kind of a human version of cock-fighting or dog-fighting. Is it more likely that never happened, or that it did? Slavery, as Harriet Beecher Stowe repeatedly explained in Uncle Tom’s Cabin, debases both slave and master; are we really supposed to believe that slave-owners didn’t abuse their ‘property’?

Given how people of color–theoretically free and equal in the eyes of the law in the twenty-first century–are treated in the present day, I’m not buying the notion of the kind, gracious slave owner.

Take, for example, this passage from the Publisher’s Note to the movie tie-in paperback edition which I just received in the mail:

From today’s vantage point,, almost a hundred years after the cataclysm, the developing situation may be viewed objectively. Actually, the finger of blame should be pointed at no one geographical group of people. Although the factions that promoted the abolition of slavery were ethically in the right (emphasis: mine), Southern planters in general are shown to have been victims of circumstance rather than diabolical tyrants as they have sometimes been painted. (again, emphasis mine.)

Doesn’t get more apologetic than that, does it? Those poor planters. (massive eye roll)

And is it any wonder that we still have so many societal problems of racial injustice today?

And on that note, back to the spice mines.

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Coward of the County

Thursday! Didn’t think we’d make it this far, did you, Constant Reader?

Yesterday was cold–not as cold as it is pretty much everywhere north of I-10–but today’s not so bad. Forecast to be in the fifties with a high of 61, the sun is out and the sky is blue and full of puffy white clouds. I only have to work a half-day today and tomorrow, so I’ll be sliding into the weekend relatively casually.

I finished proofing Survivor’s Guilt and Other Stories last night, and now just have to fill out the corrections form to turn in. I also watched another episode of Titans, which introduced us to Jason Todd, aka Robin 2.0, and the show has done an excellent job of casting and writing this character. The young actor who plays him–I didn’t take the time to look up who he is–is pitch-perfect; even more so than the actor playing Dick Grayson. Titans is so well-done that DC Universe really needs to use it as a guide for any other super-hero team shows it might do; so much better than Legends of Tomorrow, which I was very excited about but lost interest in very quickly; I think I only watched two episodes.

I really do miss Agent Carter.

I also read more of The Klansman yesterday, and while it is still wince-inducing, it’s actually really good–or so I think. The horror of the racism and sexism of 1965 Alabama is incredibly difficult to read, but it is in-your-face, pull-no-punches honest….a lot more honest, frankly, than To Kill a Mockingbird, which I also read for the first time the same summer I read The Klansman. One of the things the author, William Bradford Huie (who was from Alabama and lived there) does really well is pull aside the pleasant mask most racists were and expose the ugliness underneath, while also showing their humanity; a humanity that exists despite their malignant beliefs and values.

Take, for example, this paragraph:

The Atoka Hospital was the most visited institution in Atoka County. This was because the people of the county were friendly. Each day the local radio station broadcast the names of the patients admitted the previous day, so whenever a person remained in the hospital for several days he could count on being visited by most of his relatives, many of his friends, even a few of his casual acquaintances. But this visiting was not interracial. Whites visited whites; Negroes visited Negroes. In the first twenty years of the hospital’s existence, from 1945 to 1965, no white man, unless he was a doctor or a policeman, visited a Negro patient. A few white women visited their Negro cooks. But certainly no white man ever visited a Negro girl. So when Breck Stancill, after hearing Dr. Parker’s report, visited the private room occupied by Loretta Sykes at 11:20 pm, he gained invidious distinction and caused ugly talk.

(aside: I am really glad the word negro has passed out of usage; as you can see from the above paragraph, it was commonly accepted in the 1960’s and was preferred to the n word and colored. Huie also used the n word liberally throughout the book, but it’s always used in dialogue by racist characters and never in the prose, unless the prose is going inside the character’s head.)

This is the kind of world that racists want us to return to; one where ‘whites’ are superior and separated (above) from other ‘races.’ This book is set in 1965 Alabama; and I was four years old at the time. This was the world I was born into, this existed and changed during the course of my lifetime. Huie perhaps does one of the best jobs I’ve ever read of writing about the reality of racism and segregation; and by humanizing his racists he makes them all the more horrible to contemplate; the three-dimensional monster is always more frightening than the one-dimensional.

I’ll probably finish reading the book tonight, since I get off work early, and I am taking voluminous notes…but probably won’t review the book until this weekend.

And now back to the spice mines.

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More Love

So, yesterday I went to pick up the mail–I’d ordered some sleepy-time tea on line, and they’d arrived on Wednesday, and yes, this tea actually works–and discovered FOUND MONEY in the mail. Back when I worked for that Unnamed Airline (Continental), in my last year there they gave us stock–something I would imagine they continued doing–but it was Class B or something; whatever it was, we couldn’t sell it. Flash forward and they merged with United. Fine, it was only ten shares, whatever, I always get the notice every year and just toss it in a drawer.

Yesterday, I actually read the thing and discovered that–wait, it’s now the kind of stock you can sell. It took me five minutes, but I signed into the stock website and sold that. It only took another five minutes for it to actually sell. How cool! I love when found money suddenly shows up, you know? It makes me quite happy.

I knew when I woke up yesterday was going to be a marquee day for the week, and it was. Huzzah! Part of it was after feeling so low energy all week, despite being rested, was waking up with batteries recharged; that happened again this morning in time for my short day this week. I have some errands to run this morning before I go in this afternoon; and some other things I need to get done around the Lost Apartment.

I’m still reading Last Seen Leaving  by Caleb Roehrig, which I am enjoying. I hope to finish reading it today, and then I am moving on to another Diversity Project book (after reading some short stories), and I think I’ve decided to read The Klansman by William Bradford Huie. I read this book when I was about nine or ten originally; I know the book belonged to my uncle, and I read it one lazy summer I was spending in Alabama (the same summer I read To Kill a Mockingbird.) Huie isn’t really talked about much anymore–at least not that I’m aware of–and The Klansman was a look at the violence and horror of the Civil Rights Era from the perspective of a white sheriff in a small county in Alabama who’s trying to keep the peace. Huie also wrote The Execution of Private Slovik, and other books illustrating social justice issues. I liked the book a lot, and it was, I think, the first time in my life I was ever given a different perspective on civil rights other than what I was hearing at home or at school, so I am curious to see how it holds up. I can’t remember when I remembered the book and tracked down a used copy on line; but am pretty certain it was after some tragedy involving racism in the last few years–unfortunately I can’t be more specific than that because there have been so many.

So, I have a nice busy weekend ahead of me–reading, cleaning, reading page proofs, and perhaps working on the Scotty revision. I’d also like to go to the gym both days as well; it never hurts to get the working out monkey off my back and start making time for the self-care and self-improvement I desperately need to make this year a winner.

Our Internet was out last night, so we couldn’t watch anything on television–no Australian Open, no US Figure Skating championships, none of the shows we watch regularly, nothing–so I spent the night doing some cleaning and some more reading. The good news, of course, is that it back this morning and a lot faster than it was before the crash last night (or of the last few weeks or so), which is lovely.

And on that note, probably should get back to the spice mines. Happy Friday, everyone.

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If Ever You’re In My Arms Again

Thursday! It’s hard to believe Christmas is just next weekend. But I mailed my Christmas cards last night on the way home from work (I am very proud of myself; I generally don’t do cards. But this year I not only bought them, but addressed and stamped them and put them in the mail. Not sure how this all came about, but there you have it.), before stopping at the grocery store, and there it is. I’m a bit worn out this morning, tired despite sleeping well (one lovely thing about colder weather is that I sleep better), but I don’t have a lengthy day today and tomorrow is a short one. I hope to start revising stories today while also working on the book some. We shall see how that goes.

I”m still processing the election results in Alabama the other night. I pretty much saw the whole thing as a foregone conclusion; I am from Alabama and my family is from there, and outside of my immediate family, almost everyone on both sides still lives there. I am very well aware of what the Roy Moore supporters are like, how they think, etc. I didn’t need to red Hillbilly Elegy–I did try, but it’s Appalachian apologia was so smug and frankly, wrong I not only put it in the donation pile but I also donated the cover price I’d spent to the Southern Poverty Law Center. (For the record, I think that book is a falsehood designed not only to fool liberals but to lure them into a false state of understanding; one that will hoodwink them into being fooled again and again. There was nothing true or profound in that book.)

I love Alabama in spite of not only itself but myself. The Alabama values the entire country saw on display during the Roy Moore campaign (a pedophile is better than a Democrat; the entire country is out to get us in a liberal conspiracy; we had no race problems here until Obama; Roy Moore waving his pistol at a rally; everything about Kayla Moore–from her teen pregnancy to  her adulterous affair to her divorce to her gold, diamond encrusted earrings she wore on every occasion to prove to everyone just how much more Christian she is than everyone else) are something I am well-acquainted with; I’ve dealt with that mentality my entire life and have tried, unsuccessfully, to wrap my mind around it for fifty-six years: a Christianity that has nothing to do with the actual teachings of Jesus; an almost fanatical belief that their belief and values are the only right ones and anyone who disagrees is in the service of evil; that Satan is very real and working his evil on the country and the world through the Democratic party; and an absolute, unwavering faith that they are going to Heaven and anyone who disagrees in the slightest way with the way they think is going to straight to Hell unless they repent and change their ways and believe what they do and get on board with their version of not just religion but politics. Religion and politics are very much mixed in the South, and don’t ever believe otherwise; they are used interchangeably to validate the other.

It has always been thus; thus is may always be. And don’t mistake it–this election was far closer than it should have been.

Maybe my outlook is a bit bleak, but the county where my family is from in Alabama went 76% for Moore. So I know whereof I speak.

A while ago, I talked about rereading To Kill a Mockingbird and having a lot more issues with it than I did when I originally read the book, back when I was ten or eleven. Don’t get me wrong, the central message of the book–racism is terrible and wrong–still comes through just as strongly as it did when I originally read it, and it’s still incredibly beautifully written. The problems I saw with it, though, went way beyond the notion or concept of the white savior; which Atticus Finch certainly was. Probably the most false scene in the book to me, and the most problematic, was the scene where Tom is in jail and the sheriff comes to get Atticus because those trashy Ewells have gotten some of the other trashy rural people in the county riled up about Tom’s alleged rape of Mayella Ewell; and they want to lynch him. When I originally read the book the horror of those terrible racists coming to exact an unjust punishment on Tom terrified me, and I was thrilled that the upright citizens of the town came to stand off against them and save Tom. Rereading that as an adult–well, every bit of it read to me as not only false but a-historical. Anyone who knows anything about the Jim Crow south knows that the sheriff wouldn’t have gotten some “good men” together to protect a black man accused of raping a white girl; the sheriff would have been one of them. All one has to do is read accounts of what happened to Emmett Till…and so many others, to call bullshit on this part of the book.

Not every white person in Alabama is, or was, a racist; an active member of the KKK. But those who didn’t stand up to those who were? The word we’re looking for is complicit.

I still haven’t read Go Set a Watchman, but I will at some point. I’m still amused at all the people, mostly white, who were so upset and horrified that their beloved Atticus Finch turned out to be a racist and a segregationist after all. I never once got the sense when I was reading To Kill a Mockingbird, even when I was a child, that Atticus wasn’t a racist; he was appointed by the court to represent a black man accused of raping a white girl–and he did, as he was an ethical lawyer, bound to to defend him to the best of his ability. He did so. Did that make him a better man than a lawyer who might have refused to take the case? Yes, it did. It also made him a better man than a lawyer who would have taken the case and botched it. But what also strikes me as false about this book was the judge who appointed Atticus, knowing he would do the best job possible. Really? Again, all you have to do is read accounts of Jim Crow justice in Alabama to know this is also false. If Tom Robinson wasn’t lynched  he most certainly would have been railroaded. He was found guilty despite the great job Atticus did in his defense, despite proving that Mayella Ewing’s testimony couldn’t have been the truth. That, indeed, seemed real and true to me. But the system in 1930’s Alabama trying to be fair to Tom? Bullshit.

Don’t get me wrong: To Kill a Mockingbird is still a beautiful book, and its message is a good one. But it’s also a fairy tale; a fiction that would have never happened in the time period in which it was set. I also can see why Harper Lee’s editor persuaded her not to publish Go Set a Watchman, in which Scout deals with her father being a segregationist, and write To Kill a Mockingbird, in which her father is a hero fighting prejudice and racism, instead. That was the book that needed to be published at the time; and it was a very savvy move. The book was a huge bestseller, has never been out of print, won the Pulitzer Prize, and was made into an Academy Award winning film classic.

This election, in which a small majority of Alabama voters, led by people of color, chose not to elect the racist homophobic evangelic Christian child molester, was a wonderful outcome on every level. akin to the Louisiana electorate choosing the Democrat over adulterous whoremonger David Vitter for governor. But is this is a sea change for the two deep red Southern states, both of which have a proportionally large evangelical Christian population who seriously believe there were no racial issues in their state until Barack Obama was elected president? Only time will tell–and progressives and Democrats have a lot of work to do in the meantime. A lot. But the South can be won back. It won’t be easy, but it can happen.

And now back to the spice mines.

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I Won’t Hold You Back

Being from, not only the South but also from Alabama, I am very particular about Southern fiction, and fiction set in Alabama (there is more of it than you might think; there is certainly much more of it than To Kill a Mockingbird). Robert McCammon has written some exceptional Southern horror fiction set in Alabama; I absolutely loved Boy’s Life, while I have yet to read Gone South (which is in the TBR pile). He actually  set a book in the part of Alabama I am from; it was a good book, but it bore no more actual resemblance to that county than anything other book set in the rural South; it was as though he simply put up a map of Alabama and stuck in a pin in it, said “okay this is where it will be set” and worked from there. But it was a good book that I enjoyed; it had some interesting things to say about religion–particularly the rural Southern version of it. I myself want to write about Alabama more; I feel–I don’t know–connected somehow when I write about Alabama in a greater way than I do when I am writing about New Orleans, and that’s saying something. Mostly I’ve written short stories, the majority of which have never been published; only two have seen print, “Smalltown Boy” and “Son of a Preacher Man.”

I remember Michael McDowell from the 1980’s, when the horror boom was at its highest crest; I never read his work but I was aware of it. I remember reading the back covers of his Blackwater books and not being particularly interested in them; there was just something about them, and their Alabama setting, that somehow didn’t ring right to me; I don’t remember what or why, but I do remember picking them up several times in the bookstore, looking them over, and putting them back.

In recent years, McDowell has enjoyed a renaissance of sorts; he was a gay man who died from AIDS-related complications in 1999. I wasn’t aware that he was part of the writing team who published a gay mystery series under the name Nathan Aldyne until sometime in the last few years, and I’d been meaning to get around to finally read one of his horror novels, the reissue of The Elementals (which included an introduction by my friend, the novelist Michael Rowe–whose novels Enter, Night and Wild Fell are quite extraordinary)–which again is set in Alabama, only this time Mobile and the lower panhandle of Alabama that sits on either side of Mobile Bay (the same area, in fact, where I set my novel Dark Tide, only my novel was set on the other side of the bay). My friend Katrina Niidas Holm recently asked me to read the book so we could discuss it drunkenly over cocktails at Bouchercon in Toronto later this month; this morning I sat down and read it through. (It’s not very long; 218 pages in total.)

the elementals

In the middle of a desolate Wednesday afternoon in the last sweltering days of May, a handful of mourners were gathered in the church dedicated to St. Jude Thaddeus in Mobile, Alabama. The air conditioning in the small sanctuary sometimes covered the noise of traffic at the intersection outside, but it occasionally did not, and the strident honking of an automobile horn ould sound above the organ music like a mutilated stop. The space was dim, damply cool, and stank of refrigerated flowers. Two dozen enormous and very expensive arrangements had been set in converging lines behind the altar. A massive blanket of silver roses lay draped across the light-blue casket, and there were petals scattered over the white satin interior. In the coffin was the body of a woman no more than fifty-five. Her features were squarish and set; the lines that ran from the corners of her mouth to her jaw were deep-plowed. Marian Savage had not been overtaken happily.

In the pew to the left of the coffin sat Dauphin Savage, the corpse’s surviving son. He wore a dark blue suit that fit tightly over last season’s frame, and a black silk band was fastened to his arm rather in imitation of a tourniquet. On his right, in a black dress and a black veil. was his wife Leigh. Leigh lifted her chin to catch sight of her dead mother-in-law’s profile in the blue coffin. Dauphin and Leigh would inherit almost everything.

Big Barbara McCray–Leigh’s mother and the corpse’s best friend–sat in the pew directly behind and wept audibly. Her black silk dress whined against the polished oaken pew as she twisted in her grief. Beside her, rolling his eyes in exasperation at his mother’s carrying-on, was Luker McCray. Luker’s opinion of the dead woman was that he had never seen her to better advantage than in her coffin. Next to Luker was his daughter, India, a girl of thirteen who had not known the dead woman in life. India interested herself in the church’s ornamental hangings, with an eye toward reproducing them in a needlepoint border.

On the other side of the central aisle sat the corpse’s only daughter, a nun. Sister Mary-Scot did not weep, but now and then the others heard the faint clack of her rosary beads against the wooden pew. Several pews behind the nun sat Odessa Red, a thin, grim black woman who had been three decades in the dead woman’s employ. Odessa wore a tiny blue velvet hat with a single feather dyed in India ink.

Before the funeral began, Big Barbara McCray had poked her daughter, and demanded of her why there was no printed order of service. Leigh shrugged. “Dauphin said do it that way. Less trouble for everybody so I didn’t say anything.”

This is an auspicious beginning to a novel that straddles the line between Southern Gothic and horror; but in using the word horror I am thinking of the quiet kind of horror, the kind Shirley Jackson wrote; this isn’t the kind where blood splatters and body parts go flying or you can hear the knife slicing through flesh and bone. This is the kind of horror that creeps up on you slowly, building in intensity and suspense until you are flipping the pages anxiously to find out what happens next.

McDowell introduces all of his characters in those few short sentences; Dauphin and his wife, Leigh; her mother Big Barbara; her brother Luker and her niece, India. Odessa also has a part to play in this story, and the only other character who doesn’t appear in this opening is Big Barbara’s estranged husband, Lawton. Lawton, like Mary-Scot, only plays a very small part in this tale, and so the reader doesn’t need to meet him until later.

(I do want to talk about character names here; the Savage family all have names that have something to do with Mary Queen of Scots; the deceased is Marian, her long dead husband Bothwell; Mary-Scot is as plain a reference as can be, whereas her two brothers were Mary Stuart’s husbands: Dauphin–her first husband was Dauphin Francois, later King Francois I of France–and the deceased elder brother, Darnley; the romantic Queen’s second husband was Lord Darnley. Marian’s –of Mary–deceased husband Bothwell bore the name of the Scottish Queen’s third husband, the Earl of Bothwell. These Savage men died in reverse order of the Queen’s husband’s though; Bothwell first followed by Darnley,  and of course, as the only one living, Dauphin will die last. Also, there’s never any explanation for why Big Barbara is called Big Barbara; usually in Southern families the reason you would call someone “Big” is because there is a “Little;” there is no Little Barbara in this story, and I’m not sure where Luker came from as a name, either. I wondered if it was a colloquial pronunciation; names and words that end in an uh sound turn into ‘er’ in Alabama; Beulah being pronounced Beuler, for example, so I wondered if his name was Luka…)

The McCrays and the Savages are families bound by decades of friendship and now marriage; they have three identical houses on a southern spit of land in the lower, western side of the Alabama panhandle in a place called Beldame; Beldame is very remote, bounded by the Gulf on one side and a lagoon on the other; during high tide the gulf flows through a channel into the lagoon and turns Beldame into an island. There are no phones there nor power lines; electricity is provided by a generator and there is no air conditioning. Oh, how I remember those Alabama summers without air conditioning! One of the three houses is being lost to a drifting sand dune and is abandoned…and as the days pass, the reader begins to realize there’s something not right about that dune…or about that house.

The book reminded me some of Douglas Clegg’s brilliant Neverland; that sense of those sticky hot summers in the South, visiting a place you’re not familiar with and is kind of foreign (the primary POV once the story moves to Beldame is India, who has never been there before); those afternoons where the heat and humidity make even breathing exhausting, the white sugary sand and the glare from it, lying in a shaded hammock just hoping for a breeze–the sudden rains and drops in temperature, where eighty degrees seems cold after days of it being over a hundred…the sense of place is very strong in this book, and Beldame is, like Hill House, what Stephen King called in his brilliant treatise on the genre Danse Macabre, ‘the bad place.”

I really enjoyed this book. A lot. And it has made me think about writing about Alabama again; this entire year I’ve been thinking that, and now feel like it’s a sign that maybe I should.

And now back to the spice mines.

Don’t Stop (Thinking About Tomorrow)

One more day to get through and then it’s vacation. Woo-hoo!

I have literally been riveted by Owen Laukkanen’s The Watcher in the Wall; I hated having to put it down and go to bed last night. I’m about halfway finished; Paul won’t be home until late tonight so I am hoping I’ll be able to finish it tonight. I’m probably going to read Michael Thomas Ford’s Lily tomorrow; the LSU game is on early and after that I am probably going to do a lot of cleaning and organizing and reading. (I’ve decided to take Saturday off from all projects, in order to recharge my batteries.) There’s no Saints game on Sunday, so I am debating whether I should attempt Costco before the LSU game tomorrow, or just go Sunday while everyone’s at church.

Decisions, decisions.

Of course, while I juggle these multiple projects, I’ve been thinking a lot about a couple of short stories I’ve been working on for years, “The Ditch” and “Fireflies”; this was triggered, I think, by reading the Lisa Unger novel. I’ve been also thinking about a y/a novel I’ve wanted to write for years called Ruins; rereading the two Barbara Michaels novels in October started me down that path, and the Unger kicked it into overdrive. The problem with Ruins is that I borrowed some of it for Lake Thirteen; if I am going to write Ruins I’ll have to come up with some new things to say, and replace the scenes I borrowed. The problem with Ruins, of course, is that it’s a Civil War ghost story, and you can’t write that kind of book without addressing the elephant in the room: slavery and racism. I originally wrote it as a short story a long time ago (correction: make that a really bad short story; I think it was one of the stories I wrote in the 1980’s when I was trying to emulate Stephen King. I didn’t address any of those issues in the short story; I blissfully pretended, as so many others have done, that none of that mattered. God, the naivete. I think this is why I have so much trouble with trying to write about Alabama. Is there anything more annoying than a progressive white person trying to address race issues? I loved To Kill a Mockingbird when I read it as a kid; I reread it again recently and, while still thinking it was a moving story that was beautifully written, recognized several problems with it. I have copies of the Colson Whitehead novel that just won the National Book Award and the controversial book Ben Winters published earlier this year; I also found a copy of William Bradford Huie’s The Klansman, about the civil rights struggle in Alabama in the 1960’s, on ebay that I want to reread. (I read it when I was young; I’d like to give it a reread as an adult.)

Maybe after I read Lily. The time has never been more ripe for reading about racism, and studying America’s history of it. I also have Philip Roth’s alternate history The Plot Against America.

Hmmmm.

Of course, actually writing Ruins is a long way away; I have so much to do before the end of the year…

But it’s lovely feeling creative again. I am making lots of notes. The book is coming along rather well, too. I may even get all these things done when I am supposed to

Scary. Who am I?

And on that note, I should probably head back to the spice mines.

Here’s a hottie for today:

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