How You Get The Girl

Friday morning and all is right in my world–at least so far so good, one would think.

The weather has been truly spectacular here these past few weeks–despite dipping into the “almost too cold for Gregalicious” category after the sun goes down–and I’ve been really enjoying it. LSU is playing tomorrow–although I don’t have very high hopes for the game, since the program is now in turmoil, not only from having a surprisingly bad season but from allegations of sexual assault from players and ensuing cover-ups, which is despicable, frankly–and of course the Drew Brees injury has things looking rather bleak for the Saints as well. Ah, 2020 football season–so much worse than I’d ever thought it could be for fans in Louisiana. Heavy heaving sigh.

I reluctantly came to the conclusion yesterday that I am not going to try to get my story finished for that “monsters of Christmas” anthology. Much as it would be fun to be in the book if accepted, while the pay would certainly be lovely and welcomed, and I also loved the idea of trying to get a story written and publishable (maybe) in such a short period of time–despite all of those things, I really shouldn’t take time away from either the book or the other story already in progress that is developing nicely. It’s not the smartest thing in the world to do, and can I really spare the necessary time to get it done? Probably not, so while I am not crossing it off my to-do list entirely, I am not going to pressure or push myself to get it done.

My back is still sore this morning–but sitting in my easy chair with the heating pad while making condom packs certainly helped dramatically. I’m still not entirely sure what I did at the gym to cause this soreness, and the last time I went to the gym I didn’t feel it getting worse as I went through my workout, so who the hell knows? More heating pad today, and hopefully when I go to the gym later it’ll be okay.

Yesterday I watched two films while making condom packs, and while both fit squarely into the Cynical 70’s Film Festival, the other also crossed over, theoretically, into the Halloween Horror Film Festival–or would have, had it not been so incredibly terrible.

The first was Deliverance, which was an enormous hit on its first release, made Burt Reynolds a bonafide movie star, and has added so much to the common vernacular that people probably quote it without knowing the source material. While I knew the whole “squeal like a pig” thing came from Deliverance, I did NOT know “he’s sure got a pretty mouth” also came from the film. My parents took my sister and I to see it at the drive-in (and in retrospect, what in the name of God were they thinking? That movie is definitely inappropriate for junior high school students), and while I do not recall the other movie that played with it (which might have explained the choice better), I was pleasantly surprised in some ways by Deliverance. For one thing, it’s beautifully shot in the back woods/mountains of Georgia–breathtakingly beautiful. James Dickey wrote the screenplay based on his only novel–he was primarily known as a poet, and was also an alcoholic–and I’ve tried several times to read the book; I have a copy on my shelves somewhere right now. The film definitely fits in that paranoid 1970’s sub-genre of city people discovering how truly terrifying the country can be, despite the entire American mythology of the country and rural communities being the real America (which still rears its ugly head from time to time today). I could write an entire essay debunking that myth, frankly, as I am rather surprised no one has ever written (doesn’t mean someone hasn’t) an essay or a treatise about this entire sub-genre of film and fiction novels.

Deliverance is also an interesting exploration of 1970’s masculinity; the concept of masculinity, and what is traditionally masculine, was already starting to change and shift around the time the book was written and the film made; in its four characters we see the four masculine archetypes of the time, and how they compare/contrast with each other. The basic premise of the story–a river is being dammed to create a lake, and the dam will provide hydroelectric power for Atlanta, while the lake will flood towns and force communities to relocate away from land held in their families for generations, so these four men decide to canoe down the river one last time in a kind of “back to nature” type weekend thing that was becoming more and more popular with city-dwelling men whose city lives were beginning to make them think they were soft. Burt Reynolds, with his rubber zip up sleeveless vest, with the zipper strategically unzipped enough to show off the thick black pelt of hair on his chest, stood in for the masculine ideal; a strong man who, despite living in the city, only truly comes alive when pitting himself against nature in a game of survival; he is also the only member of the party who understands the dangers of the wilderness–the other three men in the party all think of it as a fun lark. He keeps referring to the Ned Beatty character as Chubby–he’s out of shape and not as fit; out of his element in the wilderness and often complaining and unable to meet the physical demands of the trip. Jon Voight, still at the height of his blonde youthful beauty, is prettily masculine–overshadowed by Reynolds’ machismo, but able to rise to the occasion and do what needs to be done. The fourth member of the trip–played by Ronny Cox–is yet another soft city type, definitely out of his element; while not seen as useless as the Ned Beatty type, also not as useful in a crisis as he could have been. The film’s bottom line is ultimately about survival, and who will survive when a fun weekend goes wrong. Deliverance also plays into a lot of the stereotypes about poor rural Southern white people–in fact, I would go so far as to say that Deliverance is responsible for cementing a lot of those stereotypes into the public consciousness. It’s a very good, if slightly bizarre, film; it certainly has to be one of the first films to depict male-on-male rape (and that’s one of the flaws in the film; why on earth did that happen? Why did the two rednecks attack them? Maybe it makes more sense in the book), and one of the reasons I always wanted to read the book was to see if there was more information, more explanation, to make the story work better. But I never have been able to get past the first chapter–Dickey was also one of those hard-drinking macho bullshit Hemingway-type writers, oozing with toxic masculinity, and that really comes through in the first chapter of the book, which is as far as I’ve ever gotten without putting it aside with a wince. But there’s an interesting essay to be written about masculinity and how it is portrayed in the film; reading the book and including it, with a comparison/contrast, could be enlightening.

The second half of my double header was Damien: Omen II, which is now available on Amazon Prime–but wasn’t back when I rewatched The Omen and The Final Conflict, the third part of the trilogy. Damien is just a bad movie, from beginning to end; it opens shortly after the conclusion of the first film, and the archaeologist in the Holy Land, Bugenhagen, telling a friend that Damien Thorn is the anti-Christ, proving it by showing him a newly excavated wall where a medieval monk who was visited by the devil and went mad, painted the images the devil showed him; amongst those images are the anti-Christ at numerous stages of his life–and he looks like Damien Thorn. Bugenhagen also has the ritual daggers that must be used to kill Damien…which is interesting, since he gave them to the Gregory Peck character in the first film, who was trying to use them at the end when he was killed; how did the old man get the daggers back? Was there more than one set? The rest of the movie is about Damien slowly learning who he is, while people continue to die around him, including his cousin/best friend. Damien was taken in by his father’s brother and his second wife, played by William Holden and Lee Grant (and just like in the first film, they are way too old to have thirteen year old sons), and the movie makes no sense, isn’t scary in anyway, and just really comes across as a pale imitation of the first, which wasn’t very good to begin with.

I also read a short story last night, from The Darkling Halls of Ivy, and while I did enjoy reading the story, “Einstein’s Sabbath,” by David Levien, in which a Princeton student after the second world war, one who was on the ship that sent the planes with the atomic bombs to Japan, comes to Professor Einstein’s home to blame him for the use of the bombs, and their creation. It’s an interesting story, but like the Jane Hamilton, not really a crime story per se; which is the only real problem I had with it.

And on that note, I am heading back into the spice mines. Have a lovely Friday, Constant Reader.

Half of My Heart

And now it’s Friday. It’s hard to imagine that it’s almost Thanksgiving already, but the initial pandemic shutdown also seems like it was more than a million years ago–when dinosaurs roamed the earth–rather than a mere eight months or so ago. Eight months we’ve been dealing with this; even though it seems more like eight fucking decades. But I’ve noticed that time has sped up lately–for the longest time it felt like time was dragging and was taking forever to pass, but now…now time is flying.

I suspect it’s the looming deadlines and being behind on everything, quite frankly.

The sun is bright this morning in my eyes and I cannot find my baseball cap–it’s probably stashed somewhere I thought I’d remember where it was–so I’ve had to move my chair and I am writing this while sitting at a weird angle to my desk. I’m working at home again today, and will be walking to the gym for today’s workout when I am finished with this afternoon’s work. Yesterday for the Cynical 70’s Film Festival I watched The Boys from Brazil and The Towering Inferno–more on those later–and I think that for today I might just dip back into some more Halloween horror. We also started streaming Mr. Mercedes, which is now available on Peacock for free–I am actually impressed with everything they are offering; it’s very similar to HBO MAX, but am still not willing to pay for another premium service yet–and I have to say, I am enjoying this adaptation. It’s fairly true to the books–at least as I remember, although I don’t remember the neighbor Ida, played by the amazing Holland Taylor–and I have to say, the three Bill Hodges novels (Mr. Mercedes, Finders Keepers, End of Watch) have been my favorite Kings of this century thus far; Mr. Mercedes very deservedly won the Edgar for Best Novel some years back, and as much as I loved the books, I was very sad when I reached the end. King himself was an executive producer, and the television series adaptation was written by David E. Kelley, who has also been responsible for a lot of good television over the years, including Big Little Lies and The Undoing, which we are greatly enjoying as well. There are three seasons of this adaptation, and I assume each season covers one of the books.

The Boys from Brazil is an interesting film, and very much of its time. Based on the novel by Ira Levin, both book and film were very much of the 1970’s, and also encapsulated that cynicism and paranoia of the decade perfectly. It was also one of those stories that permeated the zeitgeist; everyone knew what”the boys from Brazil” were without reading the book or seeing the movie. The movie is a very close adaptation of the book–Ira Levin was known for his brevity as a writer, so rarely did things need to be cut out of the books for the screenplay. The Boys from Brazil was actually Levin’s longest novel–I could be wrong, but I don’t think so–and the film has some impressive star power, with Laurence Olivier, Gregory Peck, and James Mason in leading roles, and an incredibly impressive supporting cast, including Rosemary Harris, Anne Meara, and Uta Hagen. The film also opens with a focus on a young character played by an extremely beautiful young Steve Guttenberg (whatever happened to him? He was a big deal in the 1980’s and then just kind of faded away) as a young Jewish-American man who goes Nazi hunting in Paraguay, and is actually the one whose investigation tips off the big Nazi hunter played by Laurence Olivier about what’s going on and kicks the film into gear before he is, of course, caught and murdered by the Nazis.

It’s hard to imagine now that the 1970’s were forty years or so ago now; the world has changed so much…but the 1970’s were also only a few decades removed from the second world war and Nazi war criminals were still being hunted down worldwide by the Israeli secret police. (The Germans were also hunting them down for trials; the Israelis were killing them.) The Lieberman character played by Olivier (he got an Oscar nomination; ironically, he also got one for playing an escaped Nazi war criminal in Marathon. Man a few years earlier) was based on Simon Weisenthal; does anyone even remember Weisenthal today? (Weisenthal was one of the people who helped track down Eichmann.) It’s no secret that many Nazis escaped to South America after Berlin fell, and Brazil, Argentina and Paraguay in particular; so much so that it was so much a part of the zeitgeist that everyone knew and a casual reference was easily picked up on. Levin took that, decided to make Josef Mengele, the escaped Nazi “angel of death”, and put him at the center of the story. And the scene where Leibermann finally realizes what Mengele’s plans are–that is the scene that earned Olivier the Oscar nomination. The film doesn’t pack the same emotional wallop that the book does–probably because by the time the film was released, most people knew what the title referenced and what it was about (Levin was a master of the huge surprise twist), which killed some of the suspense. Gregory Peck isn’t very good as Mengele, either; paired with his listless performance in The Omen, Peck was clearly phoning it in for the most part in the 70’s and cashing the checks.

And as I always say, you can never go wrong with Nazis as your villains. The two best Indiana Jones movies have him fighting Nazis; you just can’t come up with better villains–having the opposition be Nazis alone immediately makes your hero pure of heart and decent and makes you root for him. (The Vatican, however, is an excellent fallback choice.)

There’s also an excellent essay to be written about The Boys from Brazil, comparing and contrasting it to Robert Ludlum’s The Holcroft Covenant, which is also about an attempt to resurrect the Third Reich, with the the seeds planted in the waning days of the war.

The Towering Inferno was part of the big wave of disaster movies that was a thing in the 1970’s, spawned by the huge success of Airport and The Poseidon Adventure. Like all disaster films, it boasted an all-star cast chock full of award winners and household names–Paul Newman, Steve McQueen, William Holden, Faye Dunaway, Jennifer Jones, Fred Astaire, Robert Wagner, Susan Blakely, and Richard Chamberlain, to name a few–and a terrible script that was focused more on the adventure than the actual characters. (It’s also jarring to see O J. Simpson in a supporting role; and to remember he had a fledgling acting career before he murdered two people) Disaster movies inevitably fit into the Cynical 70’s Film Festival because they are always about preventable disasters that wind up happening because of greed and people in positions of power that invariably shouldn’t be; there’s always one scene where the person in charge of cleaning up the mess and solving the problem sanctimoniously lectures the person they feel is responsible for it: in this case, fire chief Steve McQueen lectures architect Paul Newman about the irresponsibility of building skyscrapers from a firefighter’s point of view (and having witnessed 9/11….yeah, watching the scene made me squirm more than a little bit)–but Newman, you see, is the hero; the fire and the building’s failure to be properly prepared isn’t his fault; construction manager Richard Chamberlain cut corners on the electrical wiring and so forth to stay on schedule and under budget to please building owner (also his father-in-law) William Holden. I watched the movie for the first time several years ago–and couldn’t make it all the way through on a rewatch. The acting is too bad, the writing too awful, and the story not compelling enough. It was nominated for like seven Oscars, including Best Picture–which should give you an idea of what a bad year that was for film. It was based on two novels, published around the same time, that covered the same ground–a fire in a new skyscrape–so the rights to both had to be secured to prevent lawsuits: The Tower by Richard Martin Stern, and The Glass Inferno, by by Thomas Scotia and Frank Robinson, with their titles blended into The Towering Inferno.

Around the time I originally watched The Towering Inferno I rewatched three other big disaster movies of the time–Airport, The Poseidon Adventure and Earthquake–and none of them really hold up. There were scores of other disaster movies of the time too–several Airport sequels, a movie about killer bees, etc.–but if the BEST of the time don’t hold up, the ones that weren’t considered good at the time must be really horrific.

And on that note, it is back into the spice mines with me. Have a lovely Friday, Constant Reader, and I’ll catch you tomorrow.

Drops of Jupiter

I got my flu shot yesterday, as well as the second and final vaccination for shingles, and just like the first shingles shot, my shoulder (flu went into the left, shingles to the right) is achy and sore again this morning. But I have absolutely no regrets–a few days of sore shoulder is certainly worth never having shingles. Ironically, one of my goals for this year was to be better about my health in general; who knew, of course, when setting my goals there would be a global pandemic and all of the resultant fallout? But while I still need to get that damned colonoscopy scheduled, I have managed to get the lumps in my chest X-rayed (fatty cysts, RUDE!) and my shingles vaccination. I was in a regular routine of going to the gym again before it closed (and I really really miss it), and need to get into at least a regular routine of stretching, push-ups. and abs every morning (which hasn’t happened yet). I think that will help with what I call malaise, but really is depression.

Malaise just somehow sounds better to me than depression–but that’s also due to stigma. I don’t know why I am so reluctant to admit that I have depression sometimes–it never gets truly bad, just bad enough that I fail to see the point in doing anything of any kind–but of course, when i had to go to the office every day and see clients that helped keep it under control; helping people every day and talking to them about their own problems and issues made me feel better about myself–hey at least you’re helping people and you can do that even during a bout of depression–so obviously, only working with clients two days a week now does not help as much with that. I also am not one who likes to admit to weakness of any kind–thank you, systemic toxic masculinity–and so talking publicly about it, let alone admitting to it, has always been an issue for me.

I did watch The Believers while making condom packs yesterday, and yes, I was right; it doesn’t hold up and it’s really terrible about what is essentially just as valid a religion as Christianity. At one point an expert in santeria does explain to the main character–played by a very handsome younger Martin Sheen–that there is a difference between santeria (white magic; the forces of good) and brujeria (dark magic; the forces of evil)–but throughout the film it’s only referred to as santeria, and the entire point of the film is to exoticize an ancient African religion, make it seem mysterious and evil. Ironically, even though the film was made in 1987 or so, it actually fits into my Cynical 70’s Film Festival because it, too, is about paranoia and conspiracy and not being able to truly trust anyone. There was also a fear of Satanism rampant in the 1980’s; devil cults and so forth–and a lot of it had to do with heavy metal music as well. I suppose this swing back in the 1980’s was to be expected, almost predictable; after the social upheavals of the 1960’s and the cynicism of the 1970’s, the 1980’s saw a swing back to older values of a sort. Evangelicalism–which began to uptick somewhat in the 1970’s, on the wings of end-times religious theory, like The Late Great Planet Earth and The Omen, began preaching about “family values” and trying to censor film, books, television, and music. The film, which I didn’t really remember much of, played down some of the paranoia and motivation of the novel (which was called The Religion, until the release of the film); in the book the religion followers were being warned by the Seven Powers that child sacrifice–three children, in total–was necessary to prevent the coming end of the world; and the stakes of the novel lie in the fact that the main character’s son was to be the third. This plot point was written out of the movie, which obviously turned them into crazy child sacrificers; at least their motivations in the book were sort of pure–an end justifies the means sort of thing, which was a very popular mentality in the 1980’s, as I recall. The book ends with the main character, his new second wife (love interest throughout the book) and the son, saved from sacrifice, living on a farm somewhere; their radio and television goes out, and the adults look at each other with worry as the sky outside also begins to change to an eerie color…the movie obviously ends differently, and not as satisfyingly; I liked that the book depicted that their unwillingness to allow their son to be sacrificed in order to save the world–selfishness, really–doomed the entire world. (The Cabin at the End of the World by Paul Tremblay also does a most excellent job of portraying this same dilemma–seriously, Constant Reader, you need to read that book.)

Thinking about this book, and rewatching this movie, naturally has me thinking about the connections between santeria and brujeria to the type of voodoo that was practiced in New Orleans; something I’ve long been interested in but hesitant to write about, particularly, as I’ve said before, because the historical writings about New Orleans and voodoo culture is extremely, horrifyingly dated and racist. My story “The Snow Globe”–coming next year in the Chesapeake Chapter of Sisters in Crime’s anthology Magic is Murder–touches on New Orleans voodoo, and I was absolutely terrified of getting it wrong. The primary issue I have with both fictional and historical depictions of voodoo under any name is that it’s always painted as devil-worship and evil, which is predicated on the notion that Christianity is the only good religion. (I’ve also, often, noted that horror fiction–film, television, novels–while always attacked by Christians, actually almost always portrays Christianity as good, and true, and real; a confirmation of its beliefs and value systems. Vampires inevitably recoil from the cross and holy water; same with demonic possession–and inevitably not just Christianity but Catholicism in particular. I’ve always thought that rather curious.)

Scott Heim’s wonderful story “Loam”–available here at Amazon–was very interesting (not just because he’s a terrific writer and it’s very good) to me because it was about the after-effects, years later, of one of those devil-worshipping/Satanic cult scares from that time period, in which child abuse and so forth were also alleged, and convictions gained, only to later discover the kids had “false memories” that were implanted by the questioning (similar to what happened to Greg Kelley in that documentary we recently watched, where he was falsely accused and convicted of molesting two children). I’ve always been curious about the after-effects of these kinds of traumas, not just on the children but the adults involved as well. How do you parent in that situation? I have a book idea that’s been lying around here for quite some time called I Know Who You Are, which is sort of based on that idea; someone escaping a deeply troubled past and starting a new life with a new name somewhere else, only to have someone from that past turn up, because you can never escape the past. It’s a great idea, and one that I was originally intending to use as a Paige novel in that aborted series, but I think it will also work as a stand-alone–I’ve considered using it as the spin-off from my true crime writer Jerry Channing, who has shown up in the Scotty series a couple of times.

But I must get through these other manuscripts before I can even consider writing anything else.

And on that note, tis off to the spice mines with me.

Holy Ground

I came across the coroner’s obituary last night.

As I typed it, I realized what a New Orleans-like thing it was to say; and it made me smile a little bit. The coroner in question wasn’t currently serving New Orleans; he had retired in 2014 after ten terms in office, and his name was Dr. Frank Minyard. He played the trumpet, and was actually a gynecologist rather than a pathologist. Was he good coroner or a bad one? A little of each, I would gather, based on the obituary by John Pope you can read by clicking here.

But he was, like so many New Orleanians used to be, quite a character. New Orleans has always been a city full of characters, which is why so many people write about New Orleans, and write about it well. Not only can you probably get away with writing anything crazy-seeming about New Orleans; chances are if you dig a little into our history here, you’ll inevitably find crazier shit than anything you could dream up on your own. I have to say I have really been enjoying reading up on our local history here.

Hurricane Sally came ashore earlier this morning, and it had continued turning enough to the east that we didn’t get much of anything here in New Orleans. The panhandles of Alabama and Florida (in particular Mobile and Pensacola) are an entirely different story; my heart sank down into my shoes (well, my slippers) on seeing footage and images from that section of the Gulf Coast. Hurricane season is so emotionally exhausting, really; all that stress and tension and worry, and then when it goes somewhere else the enormous guilt one feels about the relief that your area escaped unscathed while others are losing everything–including some lives–is horrible, just horrible. It’s oddly gray and hazy-seeming outside the windows this morning, with the crepe myrtles and the young live oaks in the yard on the other side of the fence doing their wavy dance thing they do when the wind blows; the sidewalk outside also looks wet so we must have gotten some rain as well overnight, but not enough for me to notice anything as I slept through it all. (That’s the other thing about hurricanes, particularly the ones that come ashore overnight; you go to bed wondering what you’ll wake up to find in the morning–or worse yet, disaster will rip you out of a deep sleep.)

So, yes, this morning I feel very emotionally drained; well rested, but exhausted emotionally.

And then, of course, once the danger has passed, you have to reset yourself and get back to normality–whatever the hell that is, or what passes for it, at any rate.

Yesterday’s entry in the Cynical 70’s Film Festival was The Omen, which was a huge hit back when it was released in 1976 and spawned two sequels, Omen II: Damien and The Final Conflict. I had never seen the sequels, and I think I originally rented the film–I don’t think it played at the Twin Theater in Emporia–but I did read the book (the book was written by David Seltzer, who apparently, according to the opening credits of the film, wrote the screenplay; which came first? I don’t care enough to look it up) and of course, was put in mind of it by paging through The Late Great Planet Earth, which laid the groundwork for the movie. Obviously, it’s about the anti-Christ, who is Damien Thorn; the movie opens with the Robert Thorn (played with an almost wooden-like quality by Gregory Peck) arriving at a hospital in Rome only to be told that the child his wife has given birth to has died; he worries about her mental stability and how she will handle the news–and so a priest offers a substitute baby whose mother died giving birth. (And this is the first place I called shenanigans on this rewatch; one, he is about to start a lifetime of lying to his wife and two–was there any need to tell Robert Thorn his child died? If the idea was to have the Thorns accept the anti-Christ into their home as their child, wouldn’t it simply make more sense to swap the babies, so neither of them knew? Because how could they have been so certain Thorn would accept this literal deal with the devil?) The movie is paced fairly well, and it moves right along–there’s not a lot of gore or blood and guts, but it does beggar credulity at more than one point–and perhaps I am looking at it with jaded eyes some forty years later, but both Peck and Lee Remick, who plays his wife, seem to just be phoning it in for the paycheck and there’s also the element of their age; they seem to be fairly old to just be trying to start having a child at the opening of the movie. (I think the book plays this up more, stating that Kathy Thorn has suffered innumerable miscarriages leading up to this birth and it has shaken her mental stability; kind of hard to do that on film but it certainly would have made his motivation in accepting this needless deception–again, they could have just as easily substituted the baby without having to go through this entire risky rigmarole.) After finishing, I looked for Omen II but it’s not streaming for free anywhere; I then watched The Final Conflict, which was simply terrible (outside of Sam Neill, who was terrific and charismatic as an adult Damien, saddled with an incredibly bad and far-fetched script).

The movie does fit, however, with the Cynical 70’s Film Festival, because here we have yet another conspiracy, one in which some members of the Catholic Church have turned to Satan to try to bring about the end times as well as the birth of the Antichrist–because whereas in the 1950’s and the early 1960’s, it would have been unimaginable for such a film to be made, but also to be believable; who would have ever believed such a thing was possible? Of course, both book and film of Rosemary’s Baby set the stage for The Omen, but both were later 1960’s, when things were starting to change, times were getting more cynical, and so were people. Rosemary’s Baby changed almost everything, both in the world of novels and film, in showing that horror was both bankable and mainstream. The early 1970’s saw the publications, and enormous success, of books like Ira Levin’s The Stepford Wives, William Peter Blatty’s The Exorcist, Thomas Tryon’s Gothic horror masterpiece The Other, and eventually, Stephen King’s out-of-nowhere bestseller Carrie. Soon Peter Straub would publish Ghost Story and Carrie would become a hit movie, triggering a horror revival that brought both the literature and the films into the mainstream. This revival didn’t lose steam until the 1990’s, and frankly, I think horror is on the verge of another revival.

I could be wrong, of course. I certainly have been before, but I am seeing some really terrific work as well as amazing new voices–over the past year alone I’ve read some astonishing work by new-to-me writers, and I only wish I had more time to read everything I really want to. Paul Tremblay is amazing, and so is Bracken MacLeod, Christopher Golden, and Silvia Moreno-Garcia, among others; I’m seeing a lot of new and interesting looking titles being announced or reviewed almost every time I turn around.

I guess today is Wednesday? I am really not sure, living in this weird world that comes with hurricane watches, where it is very easy to lose track of dates and times and what day of the week it actually is. But a quick glance at Weather.com assures me that all the other storms out in the Atlantic basin pose no threat to Louisiana, so I guess we can relax for a little while, at least.

And on that note, tis back to the spice mines.

Everything Has Changed

So, our appointments for this afternoon have been canceled as Sally draws near; so I have to run down to the office for a few hours and then come home to batten down the hatches, or at least whatever needs battening. Hopefully, we won’t get hit too hard; I’m more concerned with the rain and losing power more than anything else. Services have been canceled for Tuesday, so I get an extra day and a half this week of working at home. Not ideal, as I enjoy working with our clients and it’s lovely to get out of the house, but what can you do?

It will be an interesting few days, that’s for sure.

The weather looks weird outside the windows this morning; not the usual gray of the sun coming up through the darkness but a much weirder, unsettling kind of gray. As I said, I have to go in for a few hours this morning; clients and data entry that is due, and if I can’t get it all done before I leave to come home, I can do it at home as long as we have power. Sally seems to have slowed down in her approach to the coastline over night; it looks like the big hit will come tomorrow now rather than later today, but you never can really tell with these things, and the information weather channels and meteorologists share never is really helpful. When di we start getting the outer bands? When will the heavy rains start? When can we expect the high winds?

Instead, it’s all about the eye and when the center of the storm will come ashore, which isn’t really, you know, very helpful.

Yesterday was an interesting day. I spent most of the day trying to get my emails drafted so they could be sent today, and by the time I was finished with all of that, it was time for the Saints game. They did win, 34-23, I think was the final score; but it’s odd. My relationship with my Saints fandom has shifted a bit; I will always be a fan, but I’m not quite as, I don’t know, as big a fan of Drew Brees as I used to be. The enormous disappointment of his collaboration with the horrifically homophobic Focus on the Family, and how angry he became when this was pointed out, rather than an “oops, my bad”, just didn’t really sit well with me, and it still doesn’t, to this day. He has course-corrected on anti-racism, after stepping in it and that was great; but yet…I don’t know. Hero worship inevitably leads to disappointment, because humans aren’t completely heroic; humans are often too human to be heroic.

The Lost Apartment is starting to look less like an abandoned crack den and more like a home, so that’s progress of a sort. The vacuum cleaner works better than it did, but it’s still not quite as good as it was when new; then again, we’re all getting older and not as good at doing things as we used to be, aren’t we? And if we don’t lose power, I can probably keep vacuuming until the floors look like they normally should.

We watched the new episodes of Lovecraft Country and The Vow last night; it’s hard to decide which was creepier and scarier. The Vow gets creepier and more disturbing with each and every episode, and it was strange seeing Catherine Oxenberg (who was the original Amanda on Dynasty) on last night’s episode, worried about how to get her daughter India out of the clutches of NXIVM. As Paul and I continue to watch, we marvel at how insidious it all actually is; and how attractive the things they say to draw people in were in actuality. One can never really go wrong with self-improvement. This week’s Lovecraft Country (spoiler) was really about passing for white, only in this case a very dark-skinned woman of color, Ruby (who is a great character) uses magic to turn herself into a white woman and get the job at Marshall Field’s that she has always coveted…which is an interesting look at the old trope of “passe blanc”, which is something I’ve also always wanted to write about. It was interesting to see how this was handled in the book and in the show; I have to say, the show is also diverging from the book in very interesting and smart ways.

We are also trying out a Netflix comedy series called The Duchess, but after two episodes we aren’t really sucked into it, so I don’t know if we’ll keep going. Raised by Wolves has also slowed down and we’re losing interest in it. Visually it’s amazing, still; the story is losing us.

I’ve also been reading about another great 1970’s conspiracy theory that still effects us today, and one that most Americans don’t particularly know about, but really should. A while back, I remembered there was a book published in either the late 1960’s or early 1970’s that had to do with the end times, and it was an enormous bestseller, so I thought hey you should order a copy and read it. It was written by someone named George Lindsey, and was titled The Late Great Planet Earth. I’ve been reading it, off and on (wow, is it ever racist) and it’s all about Biblical prophecy, and how all these Biblical prophecies are coming true. (The most hilarious thing about it is how dated it now is; Lindsey, for example, didn’t find the Camp David accords bringing peace to Israel and Egypt in his Bible, and JFC, is it ever racist, and right-wing; you can almost hear him sneer the word liberal.) But what’s even more interesting (other than how wrong he has proven to be about so many things over the last four decades) is that the book, despite having been proven demonstrably wrong (the chapters about the Soviet Union and communism are especially cringeworthy) is that it is still in print, and this is a mindset that a lot more evangelicals actually believe in to this very day. When you look at their behavior and voting patterns in the light of what Lindsey claims in this book…it makes a lot more sense, and it’s also fucking scary. What else is interesting about this book is that it’s almost a complete blueprint for the movie The Omen (I can’t speak to the sequels or anything else since the first movie, as the movie and its novelization by Brian Seltzer are the only ones i am familiar with); almost everything in that movie (and the novelization) is directly lifted from Lindsey’s book–to the point where Lindsey should have gotten a story credit on the film. (And now, of course, I am going to have to look up Seltzer.)

This has also led me, in a roundabout way, back to the work of Elaine Pagels on early Christianity; I’ve been looking through her book The Gnostic Gospels, and like Dr. Pagels, I’ve always been interested in how Christianity was originally created as a religion rather than as a values system, and what was included from the New Testament and what wasn’t (it also interests me how evangelicals and other Christians literally believe what they read in their Bibles is the word of God, handed down over centuries yet never edited or wrongly translated from one language to another); this also ties into that Colin novel I’ve always wanted to write.

And on that note, tis off to the spice mines with me. Have a lovely day, Constant Reader, and stay safe in you’re in Sally’s path.

Starlight

And so now it’s Sunday.

I won’t lie; I’ve lost my sense of time and date and day already this weekend and I’m perfectly fine with it. I hope everyone who has the good fortune to have the weekend off–I know there are many who do not–are in the same state of what day is this that I found myself in most of yesterday and when i woke up this morning–I overslept again, which was amazingly lovely, but i really need to stop indulging myself this way–and am now awake, on my first cup of coffee, and ready to get shit done today. I did get shit done yesterday–I cleaned and organized quite a bit (not enough, it’s never enough) and while I do have some little bit of cleaning and a lot of organizing left to get done, at least I made a start on it yesterday. My desk, for example, this morning is clean and clear; which will make writing later much easier.

I finished Little Fires Everywhere yesterday–I blogged about it already, so I won’t repeat anything other than that it’s a fantastic book I encourage you all to read–and started reading The Coyotes of Carthage, which was originally recommended to me by my friend Laura, who was lucky enough to receive an advance copy. It, too, is fantastic and unlike anything I’ve ever read before, and I am really looking forward to getting more into it–I will undoubtedly take a reading break or two at some point today. It seems to be a political thriller about dark money and political consultants in a very rural county in South Carolina, with a Black male protagonist, so I am sure it’s going to be quite interesting to read.

But I really also need to write today; I’ve not looked at the manuscript since last weekend, and this “only writing on the weekends for one day” simply cannot continue to stand, really. I have too much to write, and I need to stop giving into the laziness or the tiredness or self-destructive patterns or whatever the hell it is that keeps me from finishing this damned book. Heavy sigh. I also have any number of short stories I need to wade through to pick out some to work on for submission calls.

Again, I think there’s something to that I am so overwhelmed believing I’ll never get everything done so why bother doing any of it thing.

Repeat after me: SELF-DEFEATING.

While I waited for Paul to finish working on a grant last night I watched, or rather, rewatched (although I didn’t really remember watching it before, and I figured, meh, if I’ve already seen it I can do stuff on my iPad while it’s on in the background) a documentary called Master of Dark Shadows, about Dan Curtis and how the show came about, and its legacy (I’m sure most people don’t remember Curtis also produced and directed the mini-series based on Herman Wouk’s novels The Winds of War and War and Remembrance). I was one of those kids who watched Dark Shadows only in the summertime, because my elementary school didn’t get out until 3:15; even though we lived only a block away from the school I couldn’t ever get home fast enough to watch even the end. I did love Dark Shadows–our sitter/caregiver, Mrs. Harris, also watched One Life to Live and General Hospital, which were my first exposures to soaps–and it always stuck in my mind; I always give it credit for my interest in horror and the supernatural. I enjoyed watching the documentary (and for the record, I loved the NBC reboot of the series in prime time in the early 1990’s, and was crushed when it was canceled; I rewatched it with Paul and he too was disappointed it ended on its cliff-hanger) and then we started watching a documentary about a double murder in India called Behind Closed Doors, in which the investigation was so incredibly fucked up–I mean, if the primary take-away from all the other true crime documentaries we’ve been watching has been man is our system seriously fucked up, the takeaway from this one is yeah, but ours is clearly better than others.

Which is kind of scary, really.

While I was also bored yesterday waiting for Paul–and only really sort of watching Master of Dark Shadows–I was right, I’d seen it before–I started looking things up on-line; which was an absolutely lovely example of how one can fall into a wormhole on the Internet. As you know, I’ve been having this Cynical 70’s Film Festival, and thinking about the rise, and proliferation of, conspiracy theories in that suspicious, paranoid decade, and one that I hadn’t remembered until yesterday sprang up into my min, completely unbidden, while I was reading about the Bermuda Triangle: Chariots of the Gods? by Erich von Daniken. Does anyone else remember von Daniken and his theories, which were based in nothing scientific or archaeological? Von Daniken believed that ancient texts–the Bible, the Code of Hammurabi, etc.–all contained evidence that in Ancient Times the Earth was visited by space aliens–Alien Astronauts, as he called them–who brought knowledge and information with them to the primitive creatures of our planet at the time, and also assisted them in the massive building projects that modern man cannot conceive of them building back then–the pyramids, for one thing, and the lines on the plains of Nazca (which I first read about in the Nancy Drew volume The Clue in the Crossword Cipher)–and those aliens with their vastly superior technology, were seen as gods by the primitives and those visits have come down to us in the form of mythology. It’s an interesting idea for sure–but it was all conjecture, with no proof. I read all of von Daniken’s books back in the day; others included The Gold of the Gods, and were simply further conjectures, but he developed quite a following, and set the stage for what is called the pseudo-science of Graham Hancock, his modern day successor. (I’ve also read some of Hancock’s work; his theory that the Sphinx is far older than we suspect based on water wear on its base is interesting, as is his other theory that the Ark of the Covenant’s final resting place is in Ethiopia; before reading that book I had no idea that Christianity was so firmly entrenched there) So, I spent some time looking up von Daniken’s theories yesterday, as well as some other conspiracy theories of the time–I also did a deep dive into the entire Holy Grail Holy Blood thing which provided the basis for The Da Vinci Code and Dan Brown’s entire career; and of course we certainly cannot forget the apocryphal writings of Hal Lindsay and The Late Great Planet Earth–which, really, is where The Omen came from; we forget how “end times” theory truly began flourishing in the 1970’s.

I’ve always been interested in stories about lost books of the Bible, or lost Biblical theory, along with the end-times prophecies Lindsay wrote about; Irving Wallace’s The Word, which was built around the rediscovery of a lost testament of Jesus which would revolutionize and make-over the Christian theology was one of the first novels of this type I read; it was also made into a mini-series, which made me aware of it in the first place (Irving Wallace isn’t really remembered much today, but he was a huge bestseller back in the day, and he wrote incredibly thick novels, mostly about international conspiracies or legal issues–The Seven Minutes, for example, was about censorship and “blue laws”; The Second Lady was about a Soviet conspiracy to replace the First Lady with a lookalike imposter who was a Soviet spy; The Prize was about the machinations around how the Nobel Prize was given out; etc etc etc). The Da Vinci Code fits clearly into this category, as does The Gemini Contenders by Robert Ludlum and The Fourth Secret by Steve Berry (which is about the fourth secret Our Lady of Lourdes–or was it Fatima?–revealed to either Bernadette or the peasant children; Irving Wallace also covered this in The Miracle); Raiders of the Lost Ark and Indiana Jones and the Last Crusade also kind of fit here, as both films are about the search for Biblical relics. I’ve always, always, wanted to write one of these. Years ago I had the idea for one, in which there was a secret document or testament hidden in the Hagia Sophia in Constantinople for years, and that part of the reason the 4th Crusade sacked the city was the Pope’s desire to get his hands on those documents, which were thus smuggled out of the city by the Patriarch and lost forever…this is the idea I always come around to for a Colin stand-alone (I also realize I could do Colin stand-alones set at various times throughout the last twenty years or so of Scotty books, as he is gone a lot of the time on missions), and the working title for it always is Star of Irene, because the Byzantine Empress Irene–contemporary of Charlemagne–has always fascinated me.

But I will never write a Colin stand-alone, or series, unless I get this fucking book finished, so I suppose it’s time for me to head back into the spice mines.

Have a lovely Sunday, Constant Reader.