Tag: religion

Tall Paul

Thursday and my last day in the office for the week, which is quite lovely to contemplate this fine morning as I swill down my first cup of coffee and blearily look ahead to the rest of my day. Tomorrow I get to work at home, and I do have some tedious duties to do that should fill out the majority of the workday. I only have to work about six hours or so, which really isn’t that bad, and since I am at home, there won’t be much in the way of distraction…outside of Demon Kitty Sparky, of course.

I slept really well last night–the kind of dead-to-the-world sleep that I love, so I feel rested and relaxed this morning for the first time this week, so naturally it’s Thursday, right? This was happening before I left on the trip, if I am remembering correctly; the later in the week the more rested I was feeling, which again is odd. It doesn’t make sense, really, when you think about it, does it? You should feel more tired towards the end of the week? But you know what, I’ll take it. It’s nice to feel more like myself the way I do this morning. I am still struggling a bit with things–motivation is hard to feel these days for some reason–but things are getting better for me emotionally and so forth.

I’ve been following the Kansas City Chiefs kicker controversy, which just makes me shake my head. You’re beliefs are fine. Believe what you want to, and be happy however you need to get there as long as you aren’t harming anyone has always been my approach to other people’s values and way of life. If you need to believe you have an authoritarian sky daddy and the threat of eternal damnation to be a good person, well, that’s not really saying much about who you are at the core of your being, does it? I personally am not sure what I believe, to be honest, and I had some great conversations with my dad about faith and religion, and I appreciate his honesty and candor. He was raised by a mother who was a borderline religious fanatic (but never seemed to get any joy from her rather simplistic faith), and while religion took with his older siblings, it never really did with him. I grew up evangelical-adjacent; Dad never cared if we went to church or not, and when we did, he didn’t go with us. Mom was the one who started taking us to church, and she’d go without Dad a lot after they moved to Kentucky. I never understand the focus on the do’s and don’ts and dogma and ritual by the faithful…the rituals and dogma are the least of it. It doesn’t make sense to me, but whatever makes life easier for people, you know? Harrison Butken (and you know he was called Harry Butt all through his public education career, which would ordinarily make me a bit more sympathetic to him) didn’t need to get up on that stage and demean women as lesser figures in the eyes of the Lord. He didn’t need to get up there and slander the queer community with baseless, judgmental slurs and insults. ANd of course, the asswipes are out in force screaming “free speech!”

And once again, I will repeat for those in the back: the government isn’t punishing him for his views and speech; and the minute anyone starts screaming about their free speech rights, it usually means they can’t defend what was said in the first place so they fall back on the Constitution–something they’ve never read, do not understand, and cannot comprehend in any meaningful way. But these are the same people who’d argue that the Second Amendment gives you the right to a personal nuclear arsenal, so they aren’t exactly the sharpest tools in the shed.

But Harry Butt was also homophobic as well as misogynist; the misogyny is getting most of the press and commentary, but he basically called the queer community freaks and perverts and weirdos…as I always say, you only rarely go wrong suspecting someone with a dead Confederate general beard of being a jackass (there are exceptions; Eli Cranor, for example, who’s not only a gifted author but a super-nice guy, too); those kinds of beards always put my hackles up whenever I spy one, and yes I know it’s a stereotype, just like all the shit Harry Butt said about queers, but live by the stereotype, die by a stereotype. And misogyny and homophobia inevitably go hand-in-hand with racism, which leads me to believe the Chiefs will probably get a lot of roughing the kicker penalties in the upcoming season…

I did manage to get some things done when I got home from work yesterday. I cleaned the kitchen and worked on the laundry some more–but I’ll have to finish the laundry tonight when I get home from work. I was going to do errands tonight, too, but think I’ll push that off until tomorrow or the weekend. But it was nice to come down to a clean kitchen this morning, and that puts me ahead on chores for the weekend. Huzzah!

And on that note, I am going to head into the spice mines. Have a lovely Thursday, Constant Reader, and I may be back later; you never know.

Snakedriver

Ah, Alabama.

Despite everything that is wrong with Alabama culturally, societally, spiritually, and politically, I’m not ashamed of being from there (and never will be). I do shake my head with every new law passage or court ruling there that flies in the face of decency and the Constitution, because it is sad that the majority of people there are not only so lost spiritually and intellectually, but also defiantly cling to their backwardness. My part of the state, where my people are from, used to be very remote and rural; many native Alabamians, when I tell them where I’m from, are often confused, having never heard of it before. It isn’t on any interstate, rooming options are limited, and you really have to drive for about an hour from the nearest interstate to get there. It’s not quite as remote as it used to be; many of the roads that were dirt and/or gravel when I was a kid are paved now…but there are still plenty of unpaved roads up there in the hills and along the countryside. It’s very different there now, too–the country stores are all gone, and there’s definitely a lot more McMansions than there ever was when I was a kid. (Dad and I often marvel at the palatial homes we come across driving around the county, as Dad shows me places from his childhood and when he and Mom were first married.)

And it’s not cheap to buy property there, either, which was also a bit of a surprise.

Dark Tide was my first attempt to deal with my history and where I am from, but was cowardly in the end and wound up editing most of the backstory of my main character out. It didn’t really fit and made the book something different from what I was trying to do with the book, but as I edited it all out I also felt that I was being a bit cowardly. I knew I was going to have to deal with the troubled history (and present) of the county and state, so I wrote Bury Me in Shadows to not only try to get a better understanding of the area, but to deal with that troubled past. It wasn’t easy–I often found myself cutting things to a bare minimum in a stupid attempt to not give offense, and there were many times while writing it when I’d wince or skip a scene because I wasn’t sure how to word it properly without being preachy. I wanted to show through the story how refusing to face the past with a realistic and jaundiced eye can cause generational trauma and how that, in turn, perpetuates societal racism and homophobia in an endless cycle that strangles growth.

But writing that book also took me down a research wormhole that I’ve never really climbed back out of, and being there last weekend also reawakened some memories as well as creativity and potential future stories. (Dad and I found a really sad set of graves in the same cemetery as my maternal grandparents and uncle; parents and two small children –one was only four months–who’d died on the same day. We speculated as to how that happened, tornado or car accident or house fire, but a distant relative my father also knew explained that the father killed them all and then himself…which naturally started churning things in my brain again.)

I also discovered, during the pandemic, a horrifying documentary called Alabama Snake, which focused on the snake handling churches of northeast Alabama and a minister who tried to kill his wife with snakes…and then discovered there was also a book about the culture from a reporter who’d covered the trial, and continued investigating and looking into the snake handling churches.

I finally read it last week.

The first time I went to a snake-handling service, nobody even took a snake out. This was in Scottsboro, Alabama, in March of 1992, at The Church of Jesus with Signs Following. I’d come to the church at the invitation of one of the members I’d met while covering the trial of their preacher, Rev. Glenn Summerford, who had been convicted and sentenced to ninety-nine years in prison for attempting to murder his wife with rattlesnakes.

The church was on a narrow blacktop called Woods Cove Road, not far from the Jackson County Hospital. I remember it was a cool evening. The sky was the color of apricots, and the moon had just risen, a thin, silver crescent. There weren’t any stars out yet.

After I crossed a set of railroad tracks past the hospital, I could see the lights of the church in the distance, but as I drew nearer I started to wonder if this was really a church at all. It was, in fact, a converted gas station and country store, with a fiberboard facade and a miniature steeple. The hand-painted sign spelled the preacher’s first name in three different ways: Glenn, Glen, and Glyn. A half dozen cars were parked out front, and even with the windows of my own car rolled up, I could feel the beat of the music.

It’s very difficult to think about Alabama without religion being involved in some way. Alabama is a very religious state, with churches everywhere–one of the things I always comment on whenever I am up there driving around with Dad is “there sure are a LOT of Churches of Christ up here”–you really can’t go anywhere without driving past at least two. Both of my grandmothers were devout (paternal family was Church of Christ; maternal Southern Baptist, although both my mom and uncle married into CoC and joined), but only the CoC was a fanatic with a Bible verse for everything and the uniquely American/Christian methodology of interpreting everything to justify her own behavior and conduct–which wasn’t actually very Christian (memorization doesn’t mean comprehension). I can remember driving around down there once with my grandmother–either in Alabama or the panhandle of Florida, where she wound up after retiring–and driving past a church (I won’t name it because she was wrong) and I said something and she sniffed in disgust. “They speak in tongues and take up serpents,” she replied. “Which is apostasy.”

Apostasy. What a marvelous word, and one that has always snaked its way through my brain, and comes up often whenever I talk about religion. But I digress; I will someday finish the essay in which I talk about my relationship with Jesus and my rejection of dogma.

I also liked the phrase “taking up serpents,” and always wondered why she said that instead of snake-handling.

I had originally thought, when I bought this book, that it was about the attempted murder by rattlesnake and subsequent trial, like the documentary I mentioned; rather it’s an exploration of this sect of Christianity by a curious reporter, and how being exposed to this style of worship made him rethink his own past, his relationship with his own faith, and about Alabama people in general. One of the reasons I enjoyed the book so damned much–even as I was repelled by its subject matter (snakes are the source of some of my worst nightmares; even harmless little garden snakes turn my stomach and engage my flight mechanism)–was because Covington has a very easy, natural and authentic authorial voice, and he really can put you into his mind as he witnesses and experiences this uniquely American brand of Christianity. It was also interesting as he got caught up in the entire experience, as he talked to the members of the various sects (there’s no national structure to the snake-handling churches, as there is with say the Southern Baptists or the Methodists), and watched them actually take up their serpents in the name of the Lord.

There’s also interesting information in the book about how these sects were created–or how they were descended from, surprisingly enough, the Methodists and how that evolved into these Appalachian sects, as well as where the people of the Appalachian regions came from, and that entire Southern mentality of fighting for their traditions and their “way of life” (it was also interesting that it’s a white phenomenon, at least as best I could tell in the book); of how they secluded themselves up in their mountains and hollows and were self-sufficient…but modern technology has forced them into a world that has left them behind.

I’ve always wanted to write about snake handlers…but as I mentioned before, snakes are the stuff of my worst nightmares, so yeah going to witness in person their rites is a big “no” from me, but I feel like I can maybe do that now, or at least make an attempt. I don’t know how much more research I’d need to do to fictionalize snake handlers, but some day it will happen.

Holiday Spirit

Imagine my shock and horror last evening when I realized that Christmas is next weekend. What the hell happened to December? Where did it go? Suddenly, I am almost out of time to do and mail my Christmas cards, and I really don’t want to save the awesome ones I bought for next year. Sheesh. But…I also didn’t/am not get(ting) down on myself about that fact, either; which is a really positive place for me to be in at the moment. Is the reset of my brain that I was determined to get taken care of during my recovery from surgery actually working? Perhaps…and the surgery recovery kind of was a blur where I was lucky to remember what day of the week it was, let alone the date. The new meds seem to be taking care of my anxiety, which is precisely what I needed–it’s so nice to not freak out or spiral about things over which I have no control, and calm Greg is always the best Greg. (I do know people rather enjoy when I go on a Julia Sugarbaker rant, though.) I slept well again last night, which was marvelous, and of course Sparky’s body clock alerted him that my alarm was going to be buzzing away annoyingly soon, so he emerged from his under-the-bed cave around five thirty-ish to climb up into the bed and cuddle until it was time for me to rise from the depths of Morpheus and fill his food bowl.

There’s really nothing quite so comforting as a soft kitten resting on you, purring, is there? I also think it’s kind of amazing that he’s left my injured arm alone ever since the brace went on it. My right arm is a battlefield of scabs and scars from his claws–as is my right leg (that’s the one he likes to use to climb me), but my left arm? Other than the surgery incisions and the purplish netting over them, it’s pristine. He also will stretch out in my lap to sleep–just like Scooter, he wants my lap as soon as I get home from work, and also like Scooter, my desk chair belongs to him and he refuses to sleep in my lap if I am sitting there–and always rests his cute little arm in the crook of my left elbow and purrs contentedly as his little purr engine soothes my soul.

How did I manage to live so long without having a cat? So many years wasted when I could have been saving cats from shelters. Ah, well.

We were super-busy at work yesterday–we’re heavily scheduled today too–but I applied myself and got caught up on most of, if not all, of my desk duties around my clients. I also felt better yesterday–certainly more alive and awake and present than I was on Tuesday, for sure, for sure–and I feel like today is going to be a good day overall as well. I am feeling better about most things, really (though I do wonder if the anxiety and eager-to-please mentality that comes out of it is what has motivated me to write so much over the last twenty or so years), and it’s much easier to stay positive even as the world burns to the ground around us.

It’s weird to be in the midst of the Christmas season, venerating the birth of the prophet/savior of the Christian religion (and why is a religious holiday a legal one?) while at the same time the people who claim to be his followers have put our democracy under attack and are going after everyone else’s rights–because make no mistake, if one group’s rights are under attack, everyone’s rights are under attack. (And don’t #notallChristians me; if you aren’t speaking against your Christo-fascist brethren, you’re a collaborator at worst or complicit at best. Remove the mote from your own eyes before coming for the one in mine, thank you very much….and I bet I know the Christian religion and your holy book better than you do.)

The part I don’t get about bodily autonomy opponents is this: if you believe the government has the right to interfere with women’s health care choices over the recommendations of the medical field, you really can’t at the same time object to government intervention in health insurance and health care, either… yet it’s always the same thing. (And you can’t break the law by claiming you do so because of your faith gives you a fucking free pass. “Render unto Caesar”, remember that Jesus quote? He’s saying the government is an authority to be respected, not that “if you follow me you can use me to do whatever you want!)”) Surrendering bodily autonomy means giving the government a say in your health care–so if you oppose abortion and choice, you better shut the fuck up and get vaccinated and wear masks when the government tells you to; and you need to shut the fuck up about the Affordable Care Act, Medicaid, and Medicare (I’m looking at you, demon-spawn from hell Nikki Haley). You love to talk about slippery slopes when it comes to the Second Amendment, but you’re all about the government telling women what they can and can’t do with their wombs and bodies? The fact they don’t give a fuck about child care and child health and public education and ensuring all children have the basic necessities of life is all the evidence anyone needs to know the “save the precious babies!” argument is shallower than a salad bowl. They don’t care about babies, they don’t care about women, and they don’t care about freedom, period.

They only freedom they care about is the freedom to control–and how is that freedom?

And the real slippery slope is that if the government can tell you that you have to have a child…means that the government also has the right to order you to have one…and the right to not let you have one when you choose.

Funny how the only slippery slope they care about is the one about guns.

And all the hate speech around transpeople and calling all queer people groomers while not going after organized religion–where it seems most of the child-rape happens–is another indicator of cognitive dissonance so powerful that you seriously have to wonder about the functionality of their brains, and people who don’t have a logic-based brain aren’t people I want to listen to about anything.

Rant over…for now, at any rate.

I was, however, thoroughly exhausted yesterday when I got home from work. Adjusting to being back at work is taking a little more time than I would have liked, but it is what it is. Tonight I have to do some errands on the way home from work, so I am hoping I am not as dog-tired when I get off tonight as I was yesterday. I did get some things done once I got home, but not nearly enough, and of course Sparky was very needy after his first long afternoon home alone in almost a month. He’s such a mischievous little brat sometimes. Did I mention he turned the washing machine on the other day? He’s lucky he’s also incredibly cute and sweet–but he is still an evil genius. I’ve always thought the entire point of Lucifer/Satan having been the most beautiful of the angels before the fall was a warning to humans to not be fooled into thinking beauty means good…and the degeneration of what he looked like during the late Dark and early Middle Ages into a horned, red monster with claws and a tail was just another step in the demonization of non-Christian religions; as there are any number of different pagan gods who looked like that who were also not evil.

But here it is, a mere eleven days before Christmas. It’s such a tired and boring cliché to even attempt to add anything to the conversation about the commercialization of the holiday season; that ship has long since set sail. I mean, as I always point out, it was already such a problem in the early 1960’s that Charles Schultz wrote and animated A Charlie Brown Christmas to illustrate the point. What could I possibly add to that? Paul and I have decided not to get each other gifts this year; we both buy anything we want or need whenever we think about it. All I ever want is books, anyway, and I am trying to cut back on adding books to the house unless books are going out of the house–and trying to ensure more are going out than coming in is the optimal at this moment. I’ve also decided to dispose of marked up manuscripts and early drafts of things; everything is digitized anyway, and it will clear up a lot of room in the storage attic and the apartment. Any boxes of books in the attic can also be donated, so that’s the new plan for when I have the full use of my arm again–getting rid of all that shit. I also need to cut back on streaming services I pay for, as they are all jacking up their prices for the holidays; and some of them I rarely, if ever use. It would be cheaper in the long run to simply buy the full seasons from Apple than pay for the service every month…and that would also make me more selective about what we actually watch.

It’s nice to feel good about myself and my life again, despite the state of the world, you know?

And on that note, I am heading into the spice mines. Have a lovely Thursday, Constant Reader, and I’ll check back in with you again later.

Live to Tell

Work at home Friday, and all kinds of stuff to do and I simply have to stay focused today and all weekend in order to get everything finished that I need to get finished this weekend. It’s been a strange week, overall; the way the week after I turn in the final version of a book always is. I’ve also not had much down time for quite some time without something weighing on me; I’ve written two books since around 12/15 and of course, losing Mom. (I always worry about mentioning that every time I do; but I’m not really sure how and what I am supposed to feel or behave in this situation, so am working my way through it, okay?) I also worked on a short story during that time–two, actually; one I abandoned and another I revised and overhauled–and of course, I write this every morning. Some days I even do two entries. There are any number of saved drafts, too; ones about things I find outrageous, disgusting and deplorable, but want to be able to write more concisely and insightfully on those topics, primarily because I’m usually a bit foggy every morning when I start writing these; and while the drafts get written when I think about the subject (it can be any time of day), I generally don’t have the time to finish those drafts the way I want. Sometimes I go back to them and think, you are a whiny little bitch, aren’t you? And being whiny doesn’t move hearts and minds, does it? If anything, it hardens them more.

But it’s been a hot minute since I went what some of my friends call “full-on Julia Sugarbaker.” Don’t think that there haven’t been times I’ve wanted to, but I simply didn’t have the time to make certain that everyone I was saying was correct and sourced properly and so figured it was better to do nothing than do something wrong. Almost every day something happens or I see something that makes me apoplectic with rage–whether its the unabashed and unashamed racism, misogyny, transphobia or homophobia I see with far greater regularity than I should, quite frankly; there’s no excuse in 2023 for not knowing better than that; you choose to be a bigoted piece of shit asshole–but I try to calm myself and walk away from the computer or sign out of the infected social medium I am using and go do something else. There were other reasons, too; my day job is dependent on federal funding, after all, and I was also heavily involved in a national non-profit for a very long time. And while I feel no shame nor disgrace nor embarrassment about my beliefs and values, there was always the possibility that there could be fallout for the day job or my volunteer work. So I dialed myself back a bit–not completely, that could never happen in a million years; who I am is so deeply engrained in me that I can’t ever totally stop myself from making pointed observations about bigotry, hypocrisy, stupidity, ignorance, and false prophets. I also try to combat my innate natural selfishness every day, without as much success as I would like.

What happened in Tennessee yesterday was a disgrace and reeked of the end of Reconstruction and the rise of Jim Crow. Oh, look, another Southern legislature violated their oaths of office and their vow to defend and uphold the Constitution by expelling two Black men who disagreed with them. (The white woman, of course, got to stay,) It’s disgusting, and highly indicative of a political party with no ideas, no ethics, and no morals. All they have is an addictive thirst for power and a Fascistic mentality, a disgust for the Constitution and every principle this country was founded upon, and a need to tear down anyone who isn’t a cisgender white male in order to maintain white supremacy. The great irony is they consider themselves to be a “christian” party, when everything they do is not in the least Christ-like. I guess I missed the part of the Sermon on the Mount where Jesus beseeched everyone to give their money to the rich and powerful? To not help the poor and sick because their situation is their own fault?

Yeah, I missed that part, just like I missed the part where we should all give money to Joel Osteen the apostate, because he shouldn’t have to fly commercial. Let people starve and live under highway underpasses! Joel needs a plane! And if you send him money and pray hard enough, God will shower you with riches!

Um, isn’t the whole point of Christianity is that your reward comes in the afterlife?

But empathy and compassion have no apparent place in organized right-wing Christianity; they made a religion in their own image and it’s so hateful, disgusting, and abhorrent no one outside of Margaret Atwood could imagined its end game back in the 1980’s (and sadly, she was right). People today still don’t see the hypocrisy, the greed, and the amorality that many sects of Christianity have come to follow. How is Joel Osteen or any of his co-horts any different than the Renaissance popes? At least they patronized artists. (Barbara Tuchman’s The March of Folly is perhaps one of the best books about how the stupidity, venality, and short-sightedness of incredibly fail men leads to disaster, the section called “The Renaissance Popes Trigger The Protestant Reformation” is particularly apt.) Just as the billionaires of our time (Bezos, Musk, the Koch family, Zuckerberg, Gates) are nothing more than the modern versions of the Robber Barons of the so-called Gilded Age. It’s always the same thing, cycling over and over again with us as a society and culture refusing to learn the lessons the past is crying out for us to learn.

The truth, which my community has been screaming at the Democratic party, progressives, and liberals for decades, is that the far-Right is just as Fascist as Hitler and Mussolini and their end game much the same: do we really think they’ll stop at banning books and “don’t say gay” bills and erasing transpeople? Of course not. It never ends. They want to purge this country of anyone who doesn’t see the United States as a paradise for straight white men. Are there parallels between our modern times and oh, say the 1920’s and early 1930’s in Germany? There absolutely are; I started noticing this in the late 1980’s and early 1990’s; can we not forget that as recently as thirty years ago the Republican party was more than happy to let everyone infected with HIV just die? (Their reaction to the COVID-19 pandemic wasn’t much different, really.) They thought it was a good thing–and laughed about it–that gay men were dying.

They haven’t changed in thirty years. If anything, they’ve gotten worse.

They impeached Bill Clinton for lying about a blow job; but will defend the high crimes of the Trump family to the death. They claimed Bill Clinton didn’t have the “moral character” to be president, but voted for a lying con-artist who is not only a narcissist but a sociopath, who went through wives and mistresses and rape victims like Tom Brady carving up a defense in the Super Bowl. It always amazes me that the so-called party of family values is also the party of child rape, divorce, and adultery. The same people screaming about “groomers” to scapegoat drag queens and transwomen are actually the party filled with child rapists and kiddie porn enthusiasts. (Dennis Hastert, anyone?)

So, yeah, I’m probably going to start talking about these things a bit more. I am now sixty-one and I am sick and tired of right-wing garbage and trash and the Christian dystopia they seem to want us all to live in; where they decide what is sin and what isn’t (they of course can do as they please), who we can love and how to live our lives, all the while screaming about their fucking freedoms. It’s always funny to me that the progressive idea of freedom is live and let live, while the right’s is you have to do what we say and we’ll decide what’s right and wrong for you.

Kind of like a Renaissance pope.

And on that note, I am heading into the spice mines. Have a lovely Good Friday (I didn’t forget) and a nice Easter if that’s your jam; otherwise have a great day, okay?

Edge of Seventeen

Just like the white winged dove….

Sing it, Stevie!

So I managed to get some writing done yesterday–not only did I get some writing done yesterday but it actually flowed; it wasn’t nearly as painful or forced as it has been when I’ve been writing lately, which is lovely. I also read for a little while yesterday; I am moving into the final act of The Savage Kind and am really enjoying it; I hated put it aside yesterday when my allotted reading time had finally run out. I slept very well last night–didn’t want to get up this morning, or more precisely, didn’t want to get out of bed which felt unusually comfortable to me this morning–but I do feel well rested. I am working at home today, which is nice–I really don’t want to go out into the heat–but things change. We watched the first few episodes of Condor last night–it’s not bad, a more modern-day version of Three Days of the Condor, which was one of my Cynical 70’s Film Festival movies during the pandemic–and I do feel relaxed this morning….probably because I am still in denial about everything I have to do and get done.It just keeps building….

My anger has finally cooled over the so-called “supreme court” rulings of last week; but I still have a lot of righteous indignation and outrage left that can easily be fanned into red-hot flames. Louisiana, of course, had just passed its very own trigger law, which our piece-of-shit governor signed. Of course, my own rights will soon be overturned by this joke of a court; as I tweeted on Friday, “Somewhere in hell Roger Taney is smiling because his supreme court may no longer be the worst in our history.” I mean, when you are passing out rulings that are about on the same level as Dred Scott, you really should sit back and reflect on your life choices. It’s bad enough we have four perjurers on the court along with a sexual harasser, a probable rapist, and a woman whose religion has brainwashed her into a Stepford wife–someone on Twitter said yesterday “if the founding fathers could see us now they’d say ‘You let Catholics on the court?'” I love to point out that despite all evangelical claims that this is a Christian country, they never specify which brand of Christianity they mean. Pentecostal? Quaker? Lutheran? Catholic? Missouri Synod? Latter Day Saints? No two sects of Christianity agree on anything; it was precisely this division of belief within the same theoretical faith that led to centuries of war and oppression in Europe, and the very American standard of the separation of church and state. You also have to remember that originally nearly every colony since the Europeans decided they were taking over this continent from its natives followed a different sect: Maryland was Catholic; Massachusetts Puritan; Rhode Island was founded by Roger Williams upon the very principle of religious freedom and became a haven for persecuted religious minorities; Virginia was Episcopal; and so on. Christianity isn’t a monolith where everyone believes the same thing–they can’t even agree on the basic principles of their religion or how to pray or who can preach or teach.

Although they do all have the symbolic cannibalism ritual–but again, all different versions.

But the “supreme court” has a long and tragic history of incredibly bad and damaging rulings–see Dred Scott, Plessy v. Ferguson, Citizens United, etc.

There’s another Alabama story brewing inside my head–you know, that non-stop creative ADHD thing I have going–about a small town in Corinth County trapped and controlled by it’s radical fundamentalist religion. I know I had the idea for the town years ago–it’s called Star of Bethlehem–but this idea for using that town is vastly different than the original one I had (in which the town’s water supply was deliberately tampered with as a corporate experiment in which the townspeople began developing strange abilities; I can still make that work into this–imagine a small remote town in the grips of a maniacal controlling religious sect where this happens; are these miraculous abilities a gift from God or the work of the devil? Which, really, was kind of the point of the superb mini-series Midnight Mass) but it keeps nagging at me as I sit down to work on other things. I scribbled some notes in my journal last night while watching Condor–again, it’s an interesting modern take on the original story–and so we’ll see how it goes.

I also started writing Mississippi River Mischief yesterday. I was going back and forth, wondering how to open the book, and finally just decided to say fuck it and start writing it. I wrote 173 words on it, which while not much is certainly something. Hopefully after work today I can work on it some more. I’ve started figuring it out a bit more–I already know who the victim is, I already know what’s going to be going on in Scotty’s life during the course of this book–but there’s all kinds of things left for me to get figured out. But–as with every Scotty book–I usually tend to just jump into it headfirst and see what happens.

So, all in all, a relatively productive weekend and very few regrets. I still have a ridiculous amount of work to do, but…progress is all that matters and I refuse to allow myself to get stressed out.

And on that note, it’s Data Entry time. Have a lovely Monday, Constant Reader. Hope we all have a better week this time around.

Colour My World

Today’s title song was ubiquitous in the early 1970’s; I would be curious to know how many proms and other high school dances (fraternity formals, etc.) used “Colour My World” as their theme in the first half of that decade. I think my high school in the suburbs used it my freshmen year as the prom theme; my yearbooks were lost many years ago so I cannot verify anything for certain by taking one down from the shelf and looking. At first, I lamented the loss of so much of my high school and childhood memorabilia: letters for sport, letter jackets, scrapbooks, yearbooks, trophies, medals, certificates–you name it, it disappeared years ago. I do have my junior prom photo, some medals, and a plaque I got for something or another when I was in high school–everything else is gone. After the initial sadness at losing memorabilia of my youth, I got over it pretty quickly; it’s just stuff, and really, it’s nothing I’ve ever truly missed. Sure, sometimes I might remember someone or something, and think, oh if I had my yearbooks I could look this person up but it’s always very fleeting…although now that I am thinking about writing about the 1970s those yearbooks would probably come in handy…

Any other sentimental attachments I may have had regarding possessions were ended by Hurricane Katrina and the things we lost then–and we were lucky, we didn’t lose everything–but the mentality of it’s just stuff has really stuck with me since then. Sure, it’s still difficult for me to get rid of books–my storage attic and unit are proof of that–but I am getting there with the books, too. I am really tired of the attic being full and I am really getting tired of paying the storage unit bill. And if I take one box down from the attic every week and go through it–just to be sure–it will eventually be emptied out.

And of course there are other boxes of books stashed around the Lost Apartment, disguised as tables underneath small blankets working as makeshift tablecloths.

Last year Paul and I discussed our hoarder habits and had decided to “clean like we’re moving”–but we have yet to really pursue that goal.

I’ve been depressed and angry alternatively a lot lately; it really does seem sometimes like we are indeed living in the end times; I find my reaction to developing news lately to be all too frequently something along the lines of well, at least I’m old or #teamextinctionevent or something all those lines. I am so tired of having to fight for my rights and those of other non-straight non-white people, seriously. I try not to let this shit get me down by giving myself pep talks: the arc of history bends towards justice, our system often breaks down but always repairs itself, the majority of Americans really don’t want to take rights away from other Americans–all evidence to the contrary notwithstanding. But are those things really true? Democracies and republics historically have always collapsed into authoritarianism, going all the way back to Athens and Rome. Organized religion has always been oppressive and monstrous–but we’re supposed to somehow believe that its modern iterations aren’t (yeah, and I’ve got a bridge across the Mississippi River to sell you, too)–and its historical crimes are far too many to mention. Power and money literally corrupt everything, and religion is not free from that stain, despite all the warnings in the Christian Bible. One of my favorite histories to reread is Barbara Tuchman’s The March of Folly, and my favorite part is “The Renaissance Popes Spark the Protestant Reformation”, about how those popes, from Sixtus IV through Clement VII, essentially through their pride, venality, and lust for power (and women) were so excessive that they drove Martin Luther to nail his ninety-odd theses to the cathedral door, changing history forever.

So, yeah, miss me with that “organized religion” is a societal good thing. It’s not, nor has it ever been, and religion is yet another way for people to be controlled–the opiate of the masses, as Karl Marx said. (oooh, I quoted Marx. Cue the accusations that I am a Communist!)

Heavy heaving sigh. I have an entire post about my rage about Roe and how we’re next in the crosshairs of the “supreme” Court, but I don’t know if I’ll ever post it. It might make me feel better to express my rage publicly, but will it actually make a difference in the world if I do? There’s nothing more frustrating than feeling helpless–it’s the absolute worst (and why religion exists in the first fucking place, don’t @ me) and the major issue with the world burning to the ground all around me, for me, is that when I get down or depressed or frustrated, that makes it much harder for me to actually write things. I want to get this story finished; I need to get the edits on Streetcar done; I have to finish the Bouchercon anthology; and I need to start planning out the next Scotty. I have this terrific idea for it–can’t talk about it publicly yet, obviously, but I’ve become incredibly proud of my own cleverness in this case–and I really want to spend some time playing around with it this weekend. if I can get the anthology finished, put in some good thinking about the edits and do some workarounds with the notes from my editor, and finish this story as well as a base synopsis of the Scotty book, I will be most pleased with myself come Monday morning.

I slept very well last night–even slept in a bit this morning, so am a bit groggy but shaking it off with the assistance of my morning coffee, but feel very rested. I did clean and organize a bit when I got home last night, which was lovely; the kitchen/office looks a bit better this morning than it did yesterday and I also managed to do all the bed linen (I did not, however, put away the load of dishes in the dishwasher, but still–progress). Paul and I watched The Lost City last night, which was a fun diversion, but it was ultimately overall a bit disappointing to me. I kept seeing the similarities to Romancing the Stone, and in comparison, The Lost City comes up short. Channing Tatum, though, is so adorable-especially when he’s playing a himbo–he carries most of the film on his back, really. I didn’t quite get it, really–Bullock is always charming in everything (I will always appreciate her, if for no other reason than Miss Congeniality is genius)–but for some reason she kind of wasn’t in this, for some reason. Maybe I was expecting more and was disappointed? But really, my primary response to the film was “I need to watch both Romancing the Stone and The Jewel of the Nile again.” I think the primary reason the movie failed was the power imbalance between their characters, really; Michael Douglas and Kathleen Turner were equals, Bullock and Tatum were not, so when Bullock is mean and dismissive of Tatum’s character, it just comes across as mean and bitchy, not funny–and the history between the two isn’t really set up very well, nor is Bullock’s back story as a heartbroken widow how just wants to hide in her house for the rest of her life. A few more scenes could have set this up and built up the dynamic between them better; it just doesn’t play the way it is edited now…which was enormously disappointing for me, because this is precisely the kind of romantic adventure/treasure hunt story I usually love. I wouldn’t say you shouldn’t watch, Constant Reader. Your mileage might vary, of course; but it essentially left me thinking this could have been so much better.

And now, back to the spice mines. Y’all have a lovely day, okay?

All I Want for Christmas

Joan Didion once wrote “we tell ourselves stories in order to live” in her title essay in the collection The White Album. 

I have grown to love and appreciate Didion’s work over the last couple of years, but I’ve always puzzled over that particular quote. The full quote is “We tell ourselves stories in order to live…We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the “ideas” with which we have learned to freeze the shifting phantasmagoria which is our actual experience.”

Often that first sentence is taken from its original context and used as a stand-alone quote; my first thought on seeing it somewhere (without having read Didion) was, yes, this is true. This is why our memories of the same event are all different; we interpret and remember that event through the prism of our personal experience and therefore it is colored by who we are as a people; we are all unreliable narrators of our own lives.

This is one of many reasons I am hesitant to even attempt to write personal essays or a memoir; my memory lies to me all the time. It was only recently that I realized, for example, that my recollection of when we moved from Chicago to the suburbs was in 1969; I’ve always believed that, but recently remembered wait, I was ten when we moved; I turned ten in 1971 and sure enough, looking at the dates on some old pictures, yup, it was December 1971 when we left the city for the burbs…so writing personal essays, or a memoir, would require me to research and fact check my own life.

Which would be bizarre, to say the least.

So, we tell ourselves stories in order to live. Christmas is sort of like that, isn’t it? All of these Christmas stories, all these myths…all these stories and traditions that have absolutely nothing to do with what the actual holiday means and was originally intended to be; it’s also kind of amusing to me that something that theoretically began as a Christian religious holiday has been so thoroughly secularized; and at the very least, the majority of Christmas “traditions” are heavily Catholic; so much so that in the early days of the Reformation Protestants didn’t celebrate Christmas (or Easter); some still don’t to this very day. Santa Claus is derived from St. Nicholas; so evangelical children who are taught about Santa Claus are actually celebrating Catholicism–which is why I am always amused by the bumper stickers and billboards stating “Keep the Christ in Christmas.”

Um, there’s no Rudolph or Frosty or Santa Claus or reindeer in the New Testament, so telling your children those stories, or letting them watch the specials or movies, or making that a part of their Christmas isn’t keeping the Christ in Christmas; if anything, it’s helping take the Christ out of Christmas. (And Christmas is a contraction of Christ Mass, so again, Catholic in the first place.) What do lights and a Christmas tree or any of that have to do with the birth of Jesus?

NOTHING

Most Christmas stories–novels or film or television–inevitably are predicated on a belief in Christianity; the stories always boil down to having faith in the unseen and having that faith reaffirmed, or developing that faith. Dickens’ A Christmas Carol probably did the most in popularizing and secularizing Christmas; it’s a morality tale which everyone knows by heart–how many fucking adaptations of that classic story have their been? (I think the first one I saw was with Mr. Magoo.) But it’s a ghost story–ghost stories have always been a part of Christmas, for some reason; the Holy Ghost, perhaps?–and it’s a classic story, even if repetition has made it cliche and tired. It’s also a compelling psychological breakdown of a desperately unhappy man, who takes out his misery on everyone else around him and doesn’t celebrate, or enjoy, Christmas; the ghosts of his past Christmases show him how he became the man he is today–and his future. It has been adapted so many times–even It’s A Wonderful Life is a variation on the story–that is, as I said, the hoariest of all the Christmas cliches; I think the vast majority of sitcoms when I was a child would always, inevitably, do a take on the story for a Christmas episode, to the point that I would cringe when it opened. I read the actual story about twenty years ago, and I was quite surprised to see the changes that were made to it in order to film it…changes that were incorporated into every version filmed ever since. (Bob Cratchit wasn’t Scrooge’s family in the original story; just an employee. Scrooge’s nephew is never in the story, except at the end when Scrooge joins his nephew’s family, not the Cratchits, for the holiday feast.)

But none of these traditional stories, as I’ve mentioned, center queer people–or even include them. A queer version of A Christmas Carol has probably been done by someone–I don’t keep up with queer publishing outside of mysteries the way I used to–but it would be incredibly difficult to do it well; making Scrooge a gay man wouldn’t be enough of a change to make it fresh and new…although the nineteenth century trope of the “broken hearted man who vowed to never love again and thus died a confirmed bachelor” has always read as code for “big old homo” to me (hello, James Buchanan?) because it is incredibly difficult for me to believe that a man of any time would go his entire life without having any sexual experience; although I suppose they wouldn’t have recorded “So instead of a loving marriage, Buchanan spent the rest of his life using prostitutes for his needs.”

And on that note, I am heading into the spice mines.

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Hazard

Thursday morning and I am still feeling unwell.

And winter has arrived in New Orleans; a cold front that of course would be considered spring or fall most everywhere else north of I-10 arrived overnight. It is amusing that our local weather people are talking about a cold front when it is seventy-four degrees outside. But that’s at least a ten degree difference from yesterday, and it is getting close to mid-October, so the colder weather is fairly overdue.

Colder, not cold.

I’m hoping that today is the last day of this lingering whatever-the-hell-it-is; that one more day of soup and vitamin C and juice and DayQuil will not only make today bearable but will also cure whatever it is that ails me. I really loathe being sick–not, of course, that anyone else really likes being sick. Although I suppose there are some who do.

Yesterday as I spent the day covered in blankets in my easy chair I finished reading Circe by Madeline Miller (already wrote about it, but buy it–it’s fantastic), and then fell into some New Orleans history worm-holes on the Internet on my iPad. The history of New Orleans is so rich and vibrant; bloody and filled with not only death but defiance. It started with me seeing a post from the Historic New Orleans Collection of an article about Prohibition in New Orleans–which was pretty much ignored and not really enforced as much as it should or could have been, perhaps–and I thought to myself, self, there’s probably a really good novel that could be set in this time period dealing with Prohibition and everything else going on in the city at the time. Was it James Sallis’ Lew Griffin series that was set in the past? Which reminds me, I need to revisit that series anyway.

I am kind of amazed, really, how little of New Orleans history I actually do know. I mean, I know who founded the city and when, when it became Spanish rather than French, when it was sold to the United States, the Battle of New Orleans…but there are a lot of gaps in my knowledge. I do know some about the uglier parts of the city’s history–the homophobia and racism, Delphine LaLaurie, how I-10 was deliberately routed to destroy prospering African-American neighborhoods and of course, the hideousness of the Upstairs Lounge fire and aftermath–but there are so many gaps, as I said before. I know about the murder of the police commissioner that led to the mob violence against the Italian immigrants, and the horror of the battle of Monument Place; I know about the Axeman murders and Storyville and Bellocq and his photos of Storyville prostitutes.

But there’s so much more, and so much I don’t know. This is why I always laugh when people call me a “New Orleans expert.” I am far from that. I know neighborhoods and streets, houses and the Quarter. But there are entire populations of the city I don’t know much about; the Greeks and the Islenos, the Vietnamese in New Orleans East, and the growing Latin/Hispanic populations. There are neighborhoods I don’t know, and the West Bank is, for the most part, completely unknown to me.

In other words, I need to explore. I need to read more New Orleans history, and I need to get out in my car on weekends and drive around, exploring and visiting and sight-seeing. I do feel that my next series will most likely be set in New Orleans’ past; it’s just that I don’t know when or where or what it will be. I’ve experimented with the past in short story form; “The Weight of a Feather” (included in Survivor’s Guilt and Other Stories) may not be set in New Orleans, but the main character is from here. “The Blues Before Dawn”, an in-progress story, is also set in the past…and I think it’s an interesting time/subject to take up. (I don’t know how to end the story or even what the middle is, if I am to be completely honest; but it has a terrific opening and I am sure the story will come to me someday.)

I think one of the primary problems I’ve had over the past few years, that sense of feeling disconnected from the city that I’ve mentioned before, comes from, in all honesty, not reading the newspapers here. When the Times-Picayune became the Sometimes Picayune I stopped reading it; I will only visit their website to read write-ups on the Saints and LSU games. The New Orleans Advocate is doing a great job of picking up the slack, but I never think to pick it up and read it. I need to be better about that; I need to be better informed on what is going on in the city. There’s currently a scandal brewing–or it’s already brewed–about the Archdiocese and one of the Catholic boys’ schools in town; it’s what you would expect–sexual abuse and a cover-up; which has happened so many times now in other cities as to be almost a cliche. There’s a novel there as well, even though when I had the idea a long time ago–years before this scandal brewed up and made it onto the public radar–I was told it wasn’t an interesting topic and no one would want to read it.

I disagreed then, and I disagree now. I think it’s not only timely, but people would read it. It would have to not be a cliche, and it would have to be cleverly done, but I think it would work quite well.

And now, I feel the fever returning and I need to go lie down again for a moment.

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Under the Bridge

 Sunday morning, and I must confess that other than doing the errands and some slight cleaning yesterday, I fear the day was mostly a bust for getting things done. But that’s fine; I am off today and tomorrow as well–tomorrow should include both the gym and a Costco run–and I intend to get a lot of writing done today. The kitchen and living room are still in need of some straightening as well, and I assume that I shall get to that as I pass the day. I was thinking about going to the gym this morning, but I think I shall go tomorrow instead, and then have a Monday-Wednesday-Friday workout schedule to try to stick to; with perhaps going in on the weekends simply to stretch and do cardio. I have now discovered a new show to watch for cardio–The Musketeers, and there’s at least three seasons, I believe–which will makes things ever so much easier. I certainly did a lot of cardio while I was watching and enjoying Black Sails, so The Musketeers might just do the trick. (I had high hopes for Netflix’ Troy: The Fall of a City, but it was so boring I had to give up. HOW DO YOU MAKE THE TROJAN WAR BORING?)

While I was goofing off yesterday and watching things on Amazon/Netflix/Hulu/Youtube–yes, I know–I was also reading through Bertrand Russell’s brilliant and informative The History of Western Philosophy, and I came across this:

The last dynastic pope was Benedict IX, elected in 1032, and said to have been only twelve years old at the time. He was the son of Alberic of Tusculum, whom we have already met in connection with Abbot Odo. As he grew older, he became more and more debauched, and shocked even the Romans. At last his wickedness reached such a pitch that he decided to resign the papacy in order to marry. He sold it to his godfather, who became Gregory VI.

I do find it interesting that Russell chose to word it that way: that the height of his wickedness was his decision to resign and marry.

This led me into an Internet wormhole, looking up Benedict IX, the dynastic papacy, and the Tusculan popes. As you know, Constant Reader, history always has fascinated me; I would love one day to write historical fiction, as there are so many historical figures that fascinate me, from Catherine de Medici to Cardinal Richelieu to the Byzantine empress Irene to now, Benedict IX; and the century before him, where a woman named Marozia had enormous influence not only over the papacy but on who was elected pope (Marozia, in fact, founded the dynasty of popes called the Tusculans; which concluded with Benedict.) The Fourth Crusade, which wound up sacking Constantinople, also interests me, as do the histories of Venice and Constantinople.

And one can never go wrong with the Borgias and the Medici.

Anyway, one of the debaucheries of Benedict IX was sodomy, and it appears that the historical record holds that he was homosexual; how can I not be fascinated by a gay Pope, the way I am interested in Louis XIV’s gay brother Philippe duc d’Orleans?

So, of course I am making notes for a historical fiction novel called Benedictine, the tale of the gay pope.

Am I nothing if not predictable.

Next up in Florida Happens is Eleanor Cawood Jones’ “All Accounted For at the Hooray for Hollywood Motel”.

Eleanor Cawood Jones began her writing career in elementary school, using a #2 pencil to craft short stories based around the imaginary lives of her stuffed animal collection. While in college at Virginia Tech, she got her first paid writing job as a reporter with the Kingsport Times-News in Kingsport, Tenn., and never looked back. Eleanor now lives in Northern Virginia and is a marketing director and freelance copywriter while working on more stories as well as her upcoming mystery novel series. She’s an avid reader, people watcher, traveler, political news junkie, and remodeling show addict. She spends her spare time telling people how to pronounce Cawood (Kay’-wood).

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Mona, lingering over a third cup of coffee, flipped through her collection of vintage postcards while the all-consuming sound of crunching cereal across the table grated increasingly on her nerves.

She took a sip of lukewarm coffee, gritted her teeth, and reminded herself of her husband’s many good qualities—of which turning mealtime into crunchtime was not one. Things were easier when she had to dash off her to accounting job. In those days, there was never time for another cup of coffee, much less prolonged crunching noises.

“Rodney!”

Rodney looked up from the Racing Times. “Mmmm?” At least he wasn’t speaking with his mouth full.

“I wonder if this hotel is still around?” She held up a ’50s postcard with a modestly clad bathing beauty posing in front of a diamond-shaped, brightly painted sign advertising the Hooray for Hollywood Motel. In the photo, an appealing, pink-painted building featuring a bright blue swimming pool practically beckoned vacationers. A single story structure in a horseshoe shape provided easy access to drive in and unload luggage. The fine print mentioned another pool in the back of the motel as well, as well as an onsite restaurant. Nothing about ocean front, but Mona knew the area well enough to know the motel would be right between the coastal road A1A and highway 95 in the heart of Hollywood, Florida.

Rodney perked up. “Alexa, phone number for Hooray for Hollywood Motel in Hollywood, Florida.”

Mona shuddered, once again, at having to share her vintage, mid-century kitchen with Alexa the interloper. But Rodney had retired two years before her and had spent his spare time acquiring gadgets, of which this conversational internet talkie was the latest.

This charming little story tells the tale of Mona and Rodney, a retired couple from Ohio who impulsively decide to take a trip to Florida, based on finding an old postcard. They’d honeymooned in Florida years earlier, and now that they’re retired, why not? But once they arrive at the vintage old motel, Mona finds herself helping out the crotchety owner, and soon Mona and Rodney are helping revitalize and bring the old motel back to life…until one morning they find the owner floating in the swimming pool.

And then things get interesting.

Very pleased to have this charming tale in Florida Happens, and now I must get back to the spice mines.

Nasty

I was writing notes in my journal the other day when this thought came to me : social media is actually neither. You aren’t really being social, or socializing with anyone; and it’s not really media either. If anything, it’s anti-social media, because people tend to spend their time looking at their phones and spending time on their computer on social media sites rather than actually talking to, or engaging with, actual human beings.

When I was a kid I was taught that there were three things you never discussed, at parties, dinner, bars, etc: politics, money, and religion. Your politics, your income, and your religion were no one else’s business; likewise, everyone else’s were none of mine. At the time, I was told it was simply manners; you weren’t supposed to know or care about anyone else’s politics, money or religion–nor were you supposed to hold that against them. This is why we vote in booths with a curtain closed, because our politics are supposed to be private. Likewise, so is our religion, so is our income.

The rise of social media, however, has broken down those barricades of politeness and what used to be known as minding your own business. It’s very difficult, you know, to find out someone you’ve been friends with for a very long time might hold a belief or a value that is not just not in line with your own, but might even be repugnant to you. I’ve long recognized that simply because my core values and beliefs are my own doesn’t necessarily make them right; but I have also always been willing to change my mind, to learn and grow, from talking to other people, from reading, and from occasionally questioning my beliefs and values. 

What I often find astonishing is that people not only do not want to rethink or analyze their beliefs and values, but how quickly they are to not only take offense at the very idea but also how quickly they will get defensive and immediately go on the attack. Asking for a careful reevaluation of what you believe is neither telling you you’re a horrible person nor does it mean the other person is attacking you; it simply is ‘hey, have you ever thought about it this way?’ I have often enjoyed my exchanges with friends who believe differently than I do; sometimes it has actually changed or altered my opinion in some way, even if it’s minor: I don’t understand why anyone would not be interested in personal growth, or would want to shy away from intellectual stimulation.

As a writer, I long ago realized two things: I always need to listen, and it is very rare to actually change someone’s mind in a social media exchange about anything. Social media discussions quickly descend into vitriol, condescension, and name-calling; I have the privilege of knowing people who have far higher degrees of celebrity than I can ever hope to achieve and when I see the venom and vitriol directed at them in the public sphere, it makes me recoil quite a bit. Why do people have to be so nasty? I wonder, and then of course the inevitable “what-about-isms” and “your side started it” and all of that nonsense that deflects and derails what could actually be constructive conversation is tossed aside, and beliefs and values become more deeply hardened, the brain more callused.

I have evolved on many issues throughout the course of my lifetime; many. I was raised in a society that believed many terrible things, and I was raised to believe many things that I now find abhorrent. But as a gay male who always knew he was different, even when he didn’t know what precisely it was that made him different, I had to question everything. It was hard–my teens and my twenties were horrific and I often thought about suicide–before I finally realized that the problem wasn’t me but rather the values and beliefs that had been drilled into me for as long as I remembered. Once I realized that I could reject those values and beliefs because they didn’t stand up under scrutiny, my life changed and I continued to grow and evolve and achieve all the things that I wanted in life.

This is why I find the trope that’s just the way I was raised to not only be tired but the sign of intellectual laziness; a mental atrophying that I neither understand nor sympathize with. But I also recognize that being an outsider, someone consigned by the dominant culture and society to the margins, has also created a higher sense of empathy and sympathy for the others out here on the margins; and all we are interested in, really, is being allowed to be on the actual page; why I am willing to always listen rather than react–no matter how tempting it may be to simply react.

This past week, I saw a lot of people proudly showing how mentally atrophied they were, and how much they preferred remaining in a state of atrophy rather than listen to other people. This was, of course, in regards (in this example) to the American Library Association’s unanimous vote to change the name of the Laura Ingalls Wilder Award to the Children’s Literature Legacy Award, because of some racist tropes and language used in her books.  What was even more shocking was that a lot of this appeared on a list-serve for a writer’s organization I belong to whose entire purpose is to focus on diversity in literature. 

Not just atrophied brains, but ones also incapable of irony, apparently.

It wasn’t the first time something like that has exploded on the list-serve; several months ago there was a, to me, shocking outbreak of homophobia on the list. The situations weren’t the same, of course; no one had decided to change the title of an award because the person it was named after was homophobic. No, in this instance a writer had simply posted a question about a manuscript she’d submitted to her agent, who’d told her no one would publish it because of its depiction of a gay character as well as HIV. I started to reply to her, explaining precisely why her plot was problematic and also incredibly ill-informed about HIV when the list exploded with a bunch of wonderful straight white women who completely missed the point, called the agent’s remarks censorship (they most emphatically were NOT) and advised the writer that ‘she needed to find another agent who wasn’t so worried about political correctness.’

I was so horrified by these comments and remarks by writers who belong to a writer’s organization committed to diversity that I almost resigned from the organization.

Instead, I decided to keep writing my quarterly diversity column (which these women clearly never read) and keep fighting the good fight; because the marginalized never get the chance, no matter how tired we are, to just sit back and let things develop or run their course. If we want anything, if we want to move in from the margins, we have to keep fighting because they simply aren’t going to give it to us unless we make them.

And you know what? There’s still a lot of fight left in this tired old queen.

Be fucking warned.

The next story in Promises in Every Star and Other Stories is “The Pool Boy”:

I waited until I heard Jason’s car back out of the driveway before I got out of bed. I was being a coward, I knew, but I still wasn’t ready to face him with what I knew. I didn’t want to have that argument, that confrontation. I wasn’t sure I was ready yet to talk calmly and rationally. It still hurt too much. I wasn’t sure I could discuss this with him without getting angry, without saying something that shouldn’t be said, words in anger that couldn’t be taken back. I wasn’t sure I was quite ready yet to turn my back on ten years of loving and laughing and fighting, of good times and bad, of sleeping in the same bed with him and drawing comfort from the warmth of his body.

I called in sick to work. I might not have been physically ill, but I was certainly an emotional basket case. There wasn’t any way that I could help my clients in this state. Their needs and concerns and problems all seemed so unimportant, so completely pointless to me, that going in to the office was probably a bad idea. I brushed my teeth and took a shower, then put on my robe and went downstairs for a fresh pot of coffee. While I waited for it to brew I got the notice out of the bill drawer, the notice that proclaimed his guilt to the world, the indisputable proof of his guilt; that he’d betrayed me, lied to me,  ignored how I felt and did what he wanted to anyway.

Funny that a twenty dollar parking ticket could mean so much more than what it was on the surface.

I stared at it. Yes, that was Brent’s address on the ticket. The time of the offense was four thirty in the morning. The date was that weekend I’d gone home to my nephew’s wedding. Jason had been illegally parked in front of Brent’s house at four thirty in the morning while I was out of town. There was absolutely no logical explanation for Jason’s car to be there at that hour.

He was still fucking Brent. Even though we’d talked about it. Even though he’d promised me he would end it. Even though he assured me he still loved me and he didn’t love Brent.

This just happened to be the one time he was caught.

How many other times had he gone over there without me knowing, fucking Brent’s pretty little ass?

I don’t remember which anthology I wrote this for; but it was pre-Katrina, and I’ve always liked this story. It’s basically about a guy whose partner is cheating on him, has promised to stop, but he’s caught him in yet another lie. Hurt and devastated and not knowing how to deal with the whole situation (do I leave him? Do I forget it? Do I pretend I don’t know? How do I even approach discussing this with him?), he calls in sick to work and stays home…and then the pool boy shows up; a beautiful, sexy young man and yes, before long, they are hooking up…and that hook up is what heals his soul; reminds him that despite this betrayal he’s still an active, vital, attractive, sexual human being who deserves better; sexual healing, if you will.

I really like this story.

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