Die Another Day

At some point, with all the book -bans and censorship that’s going on, I am going to have to recap and go over my own experience with being banned; but that will require logic, rational thought and revisiting my blog entries from that period to refresh my memory. Yesterday I got political on here for the first time in a long time, and you know–it kind of felt good to get that out of my system and into the public sphere. I do feel very complicit for not speaking out sooner, but…I’ve always worried, more so after turning fifty, that my opinions might cause trouble for others I am associated with; I work at a non-profit for one, and of course, I had a very long volunteer service ‘career’ with Mystery Writers of America. It was probably at least nine years of service all told; and I didn’t want anyone claiming I was speaking for MWA (particularly when I was serving as Executive Vice President) when I was expressing myself personally; nor did I want anything I might say or do to reflect poorly on the organization–or have my words used against it in any way. As EVP, I was one of only two people authorized to speak for the organization publicly; and that last year after pandemic restrictions were lifted I traveled a lot, representing the organization at several conferences and events. And even though I personally knew where the lines were drawn and what was and wasn’t separate, I couldn’t count on other people to keep or recognize those same distinctions…and I was far too busy with everything to willingly risk more things to have to deal with by opening my mouth on here. That’s part of the reason I dialed that all back–along with the “preaching to the choir” element–but yesterday morning I realized you don’t have to be careful about what you say publicly anymore and it was incredibly liberating. So yes, I will sometimes be taking on things that I feel strongly about and not keeping my mouth shut the way I have for so long. (In my narcissistic hubris, I also sort of blame myself for the state of the world right now because I kept my mouth shut for so long.) Besides, if you read this blog or my books (hopefully both), it should be readily apparent that politically I am basically a Jacobin–albeit one who understands how our government runs and functions and how it is supposed to work…which some people serving in Washington don’t seem to know, which is odd. Surely the ones in my age group had to take Government or Civics in high school? I don’t see how they could have passed it, but here we are.

So be prepared, Constant Reader. There’s a lengthy tome coming on the Virginia Incident.

But I finished editing the manuscript I was working on (not one of my own) last evening and sent it back to the author, and I can breathe. I have a ZOOM call scheduled with my editor, so we can talk out all the issues and scheduling for Mississippi River Mischief, which I am actually itching to get back to work on. I think I’ll take today and tomorrow as free days from writing, and then I will jump back into the book on Sunday. I want to do it the way I always do my editing and revisions; by chapter as opposed to entire manuscript, which is what I had been doing and I think this change of work habits, on top of the depression and everything else, made it impossible for me to get the book finished. I don’t think I’ll get it done by the end of May, but surely I can get it finished by mid-June, and then can move back to Chlorine–which will also require me going over and revising the opening chapters again so I can get the voice down again. I am also going to go back to my chapter-per-week project I was working on before my life blew up late last year, and I feel marvelous about everything. I feel very excited about this, and about getting back to writing again. This hasn’t been the best year for me thus far, really, and I also need to stop thinking oh I need to understand why I feel like this or trying to deconstruct everything in some kind of pseudo-psychological processing. My mother died after a slow, lengthy decline, at an extremely difficult time for me professionally. I need to stop feeling guilty about grieving, or being unable to do anything because of depression. Of course I am experiencing some depression; I’d have to be inhuman not to feel anything. And like with all previous traumas, I am learning to navigate grief as I go–although maybe I should read Joan Didion’s The Year of Magical Thinking–and like all previous traumas, it creates a bipolar existence where one day you are fine and the next you’re back in the pit of despair. Sometimes the day will start out great and will flip as it goes on. I have nothing wise or profound to say about loss or grief; although there is something to be said about the numb emotional deadening the HIV/AIDS crisis brought in its wake. I would never want to be that zombie-like ever again, drifting through the days waiting to hear someone else is in the hospital, someone else has died, and there’s another funeral in a few days–but I also have to start recognizing, at this great advanced age, that I’ve never processed or dealt with that time either. (It’s a Sin was a strong reminder of that very thing. I was also thinking Longtime Companion deserves a revisit; it’s always been hard to watch for me, but the beach scene at the end always makes me sob. I’ve also been thinking about the literature of the plague; has anyone ever compiled a list of the classic HIV/AIDS writings? There’s a thesis for a grad student.)

Last night I slept like a log; the sleep of the righteous for finally finishing that editing job. I feel great this morning–rested and relaxed. I do have some work at home duties to accomplish today, and the kitchen is a complete disaster area. I have decided that I am going to finish reading Lori Roy’s Let Me Die in His Footsteps (which is fucking brilliant in every way), as well as reread the openings of the Scotty books this weekend, to see if I can get his voice back into my brain–I feel like that’s the big problem in Mississippi River Mischief–I haven’t nailed the voice and tone in any of the drafts yet, so I need to re-familiarize myself with Scotty’s voice and his wicked, wicked ways. I am actually excited about getting reacquainted with him. This is our ninth outing together, and I always wonder with each one if this is the last or not. I think there’s at least two more Scottys within the reaches of my brain–Hurricane Party Hustle and Quarter Quarantine Quadrille for sure–but you never know what is going to happen next and what may come along your road to write from out of nowhere. I’d like to get both Chlorine and Muscles finished this year, as well as the novellas, and maybe a short story collection by the end of the year. I have also been thinking that one thing that is missing from the annals of New Orleans (or Louisiana, for that matter) crime fiction is the environmental novel. John D. MacDonald deplored what politicians and greedy developers were doing to the tropical paradise of Florida, and slipped that social commentary into almost every Travis McGee novel and many of his stand alones (Barrier Island comes to mind). Louisiana has been in an environmental crisis for decades, and yet no one ever writes about the eroding coastline, the greed of the oil companies and the politicians they buy and pay for every year; Cancer Alley along the river between Baton Rouge and New Orleans being a hotbed of toxic waste; and of there was the Bayou Corne sinkhole a few years ago. I don’t know that I have the knowledge or the time to do the necessary research to write such things, but it’s something someone needs to write. And you know what I always say–if you think someone should write it, that someone should be you.

For me, though, the problem with research is how do you stop from going down wormholes and wasting days? Where do you draw the line, and when do you know you’ve done enough? As Constant Reader knows, I can never get enough of the sixteenth and seventeenth centuries of European history; I can spend days in wormholes of research about politics and wars and the powerful; it was an interesting time–when white Europeans began their colonization of the world, when Christianity had it’s huge splintering that led to war after war after war, the Hapsburgs continuing to expand their empire by marrying it, and on and on and on. Remarkable female leaders proliferated in the sixteenth century more than perhaps any other century before or since; which makes the sixteenth a bit more interesting than the seventeenth. The seventeenth interests me because it was the century when the world empires continued to grow and oppress natives around the globe, but it was also the time of the rise of the modern state, when the political games became more about state power rather than faith or old inheritance claims–when politics became more about the country than the King’s whims. I also go down New Orleans and Louisiana history wormholes a lot, too. I will never have the time to write everything I want to write, or research history enough to write about it. I really, for example, want to write about the German Coast rebellion of the enslaved; I want to write about Freniere, Louisiana being wiped off the map; and I want to write more historical stories set in New Orleans.

And I want to write a romance. I had that on my list of projects for this year, but then everything blew up in my face and my control over the year slipped right out of my fingers. But even though it’s mid to late May, it’s not too late to salvage the rest of the year from the wreckage of the first five months.

And on that note, I’m heading into the spice mines. Have a lovely Friday, Constant Reader, and I will check in which you again later or tomorrow.

Russian Roulette

Tuesday! Tuesday! We survived Monday and lived to tell another day!

You know, I’ll take accomplishment wherever I can find it these days.

Yesterday was a better day; I think making it into the office and spending the day doing my duties around the office helped banish things to the background rather than keeping them there in the front of my mind. I ran some errands when I left the office–mail, pick up a prescription–and then came home to have a nice quiet evening at home, alone. The festivals are next weekend, so hopefully at some point I’ll have my husband back. If I could only get him to work the same schedule as me…but that will never happen. I can’t say that I blame him, either; if it were up to me this getting up at six thing would long be in my rearview mirror. Adjustments. Life is all about the adjustments.

I was very tired when I got home last night, though, and didn’t get much of anything done as a result. I feel better this morning–not that I couldn’t have slept another few hours, of course, and it’s chilly this morning in the Lost Apartment; ah, it’s a frigid 47 degrees outside, that could explain the chill I am feeling this morning. I’m glad I slept well, though; it’s such a struggle when I didn’t. I feel rested this morning–we’ll see how long that lasts, won’t we?–and my coffee tastes good this morning and I think it’s going to be a good day. Of course, there are all kinds of variables that are out of my control–will there be horrible and inconsiderate drivers encountered on the way to the office (of course there will)? They are also working on repairing and repaving Elysian Fields by the office as well; this made leaving an issue yesterday and could make it even more of one tonight when I get off work. I ran errands on the way home last night, and I don’t think I really need to do anything after work other than come straight home tonight, which is lovely. Tomorrow is Pay-the-Bills Day (always a joy), and I am looking forward to doing some writing tonight as well as diving into my next book, which is probably going to be Bobby Mathews’ Living the Gimmick. I might need to switch things up with my reading once I finish Bobby’s book; and read something completely different from everything I’ve been reading lately. I’ve gotten some good books lately–The Velvet Rage, Wined and Died in New Orleans, Scorched Grace–which all look interesting, but maybe I should mix it up by reading horror or science fiction or something completely outside what I usually write and read.

I actually feel good this morning–I know I’ve already said it, but it’s true–and some of it is mental; I think today is going to be one of the good days; I don’t feel like there’s some kind of darkness in the back of my head, weighing me down the way it felt yesterday. I’m not sure if I’m making sense or not in trying to get what this feels like across to you, but I do feel this morning like I might be coming out of the numbness and the grief–or at least getting a day’s respite from it. It’s very strange. I don’t know if there’s a methodology for this or not–everyone grieves differently–but it becomes so incredibly tiresome not having any kind of instruction manual or rules for anything. I suppose I could read Joan Didion’s The Year of Magical Thinking, but I’m a little Didion-ed out, to be honest. Brilliant wordsmith, of course, but I don’t know that I could handle her memoir of grief.

I also wonder if you are weary of hearing about this, and perhaps I should start keeping it all to myself and not oversharing in my usual oblivious manner? (My complete obliviousness is a character trait I’ve only recently–since the pandemic–become aware of, and explains a lot about my personal history; ironically, I made that very obliviousness a central part of my character Valerie in A Streetcar Named Murder, and people loved her; go figure, right? I guess it’s endearing? In fiction, at any rate.)

God, how I wish I could get back under my blankets in my warm bed. Cold mornings are so uninspiring, really; especially when you have a warm bed with a purring kitty and a mountain of blankets where you can stay comfortable and warm. That’s the best feeling, really; maybe it will be cold Saturday morning when I can stay in bed later. One can dream, at any rate, can’t one?

And on that dull note, I think I am going to go ahead and get ready to spend the day in the spice mines. Have a lovely Tuesday, Constant Reader, and I will be back tomorrow.

Stop Draggin’ My Heart Around

Thursday and my last day in the office this week. Huzzah! Which means I do not have to get up at six tomorrow morning, which is lovely, and next week my work at home day is Monday, so I don’t have to be back in the office until Tuesday, which is kind of nice. I need to do a couple of errands tomorrow–brake tag and wash the car–but I am also kind of hoping against hope that I can make it to the gym tomorrow in the early evening as well. I hate that the first thing to go out the window whenever I am overwhelmed with work are the two things I enjoy most in life and are, really, things that are just for me: working out and writing.

I entered #shedeservedit for the Thriller Award for Best Children’s/Young Adult this week; I am not sure if there’s any point, really, but you cannot complain about queer books not making award shortlists if you don’t enter your own and encourage every other queer writer to do so as well. I am also entering it for the Edgars. Dream big, Gregalicious.

I have to admit I’ve not really been promoting #shedeservedit the way I should be, and I am not entirely sure why that is. Every step of the way of writing that book I was worried about whether I was the right person to tell that story or not…something I would have never even thought about ten years ago. I still don’t think I would have been the right person to tell the story had the main pov character been a girl; making it a guy, seeing everything that was going on in Liberty Center from a male teenager who is also on the football team, for me, made it more palatable–and it’s not just the story of the toxic masculinity and the rape culture permeating the town of Liberty Center: there’s a whole lot of just plain wrong going on in that town, and my main character, Alex, was affected and damaged by all of it, even as (sometimes) merely a witness to the shenanigans. Everything has a ripple effect, after all. But at the same time, the book has a content warning–which, I am ashamed to admit, never crossed my mind that it would need when I was writing it. How would a young woman who has experienced this, or knows someone who has, react to reading this story? That thought also kind of made me pull back a bit from the promotional stuff. Even with a content warning, is what happens in the book–even though it’s all already happened, and is seen only through flashbacks–going to be too difficult for a young woman (or a young man, for that matter) who has experienced something similar to read? The book has been out in the world now for over five months, it has a four and a half star rating on Amazon (I will not look at Goodreads, and no one can make me go to that barren hellscape for authors)…but at the same time there hasn’t been any pushback thus far on the book–which also doesn’t mean it won’t eventually happen, either.

But this week, I was scrolling through my Twitter feed (I honestly don’t know why I do this. Sometimes I have fun joking around with my friends there, and I’ve seen posts about books that I went on to read and enjoy, but for far too large a percentage of the time I have to step away from it in revulsion when I see how truly terrible so many people are willing to be behind the anonymity of a computer screen, a cartoon avatar, and a fake name…and how many more are unashamed to reveal their monstrous true selves with their actual names and images proudly on display for everyone to see) and I came across a piece from The Cut, which is a part of New York magazine and Vulture and I am not sure what all other websites and so forth are involved in that tangled mess of on-line and print publications. It purported to be about a high school teenager who “made a mistake” and “got canceled by his school.”

Ah, another story about the evils of cancel culture, I thought to myself, should I bother?

Reader, I bothered. And dear God in heaven, I am so sorry I did. If you want to read the nauseating swill for yourself, if it is still up, it can be found here: https://www.thecut.com/article/cancel-culture-high-school-teens.html. If you have high blood pressure, I would advise against it.

What makes the entire thing worse, in my opinion, is of course they assigned this piece to a woman. There’s a reason why men accused of sexual harassment or sexual assault will inevitably hire a female defense attorney–it subliminally communicates to the jury would a woman defend this person if he were a rapist? No woman would take on such a case! But when I was doing my research for #shedeservedit, one of the things I noted was how many women didn’t believe the girls, how many of their peers didn’t believe the girls, and that the nastiest and most vicious critics of the victims were other women/girls. I remember reading about Brock Turner’s mother, weeping and sobbing about how her son’s life was being ruined (implied: by that drunk slut!); the former girlfriend who wrote a character reference letter for him to the judge, and on and on. (I always wonder–as I did with Brock Turner–does he have any sisters or female first cousins? What do they think about this?)

Anyway, the author of this piece–whose sympathies are entirely with this boy whose only regret for sharing nude pictures of his girlfriend with his friends (when he was “drunk,” because I guess that makes it okay) is that he was shunned by his entire high school–misses the lede in this article so many times. She is so desperate to make us all feel bad for this kid for being made to feel the absolute least amount of consequence possible for his actions that she misses that the girls at this school felt so betrayed and dismissed by the system–which is supposed to protect them–that they took action on their own. That is the story here–what the students had to step up to do because THE ADULTS and the SCHOOL SYSTEM failed them.

But no, we get another “oh this poor boy”. (Who went to four proms and is leaving for college in the fall, where none of this will follow him.) By a woman writer who, per Wikipedia, has teenaged daughters of their own. How must THEY feel when reading their mother’s latest work?

Not even ten years ago the victims in Steubenville and Marysville were the ones shunned; not the guys who got them wasted and took advantage of them. (At least the Steubenville victim got some justice, as two of the boys were convicted; the poor girl in Marysville got nothing but slut-shamed and eventually she committed suicide.)

My original inspiration for writing this book honestly came back in the early 1990’s. Remember the Spur Posse at Lakewood High School? (No less an august literary figure than Joan Didion herself wrote about the Spur Posse, in her New Yorker piece “Trouble in Lakewood.”) I thought I had read about the Spur Posse in Rolling Stone–which, let’s face it, I was more likely to read at the time than the New Yorker–and was completely appalled…I sat down and started writing an idea for a book based on it, where the girls of the school, getting nowhere with the police and the school administration and so forth, become ‘avenging angels’ to publicly shame and embarrass the boys…and then they start dying. I wrote a couple of chapters, created some characters, and titled it When Stallions Die (stallions, obviously, a stand-in for Spur Posse); I always meant to swing back around to it at some point because it was an interesting idea (if you agree, you should read Lisa Lutz’ brilliant The Swallows from a few years’ back) and I still might–one never knows. But it was the Spur Posse situation that made me start thinking–long and hard–about sexual assault and sexual misconduct, victim-blaming and slut-shaming, and the weird need that some women have to protect men at any cost: “boys will be boys,” “any red-blooded American boy”…”locker room talk.”

And since I had been wanting to write a Kansas book, and had been playing around with a story for a small city in Kansas, its teens, and its high school football team, #shedeservedit kind of evolved from there.

I don’t know why I am so reluctant and/or nervous to promote the book. It was a deeply personal book for me to write (as was Bury Me in Shadows), and yes, I put a lot of my teenaged self into that book–not the surface Greg everyone saw and knew, but the interior Greg, the one who was so deeply miserable and unhappy and alone on the inside.

Wow, this rambled on for a lot longer than I expected it to! That article clearly pissed me off, did it not?

And on that note, I am heading into the spice mines.

(You’re Gone But) Always in My Heart

The late Joan Didion famously said we tell ourselves stories in order to live. I’ve parsed the statement any number of times–it’s most commonly taken to mean that it’s important we tell stories of the human experience (the good, the bad, the mediocre and all the varieties in between) to better understand ourselves, our society and culture. I had never read Didion myself until several years ago; of course I knew who she was and what she had written–although if asked before reading her work, I would have only been able to name Play It as It Lays, which I still haven’t read. One of my co-workers had a library copy of her Miami in his officer a few years ago, and I idly picked it up when I was in his office. He recommended very strongly that I read Didion, and so it was with Miami I started; the opening line (Havana dreams come to dust in Miami) sold me on the book. I enjoyed it, and went on to read other works of hers: A Book of Common Prayer, Slouching Toward Bethlehem, and After Henry, among others. I loved the way she wrote; that the complexity of her work came from her poetic use of language and words rather than on complicated sentences. It was reading Didion’s essays (and Laura Lippman’s) that made me start thinking about writing essays myself; I started one trying to use a similar style to Didion–which was interesting–but think it’s rather more important to stick to my own voice, for better or for worse; there was only one Didion, and there should only be the one.

As I was being interviewed the other night I was talking about my re-education; about having to unlearn and relearn things from when I was a kid. I’ve been thinking about this a lot lately; part of it was turning sixty this past year, part of it was writing two books back-to-back that are sort of based in my own personal history–so remembering what Alabama and Kansas were like for me meant exploring a lot of my past, reliving and rehashing it with the perspective of time having passed and with a coldly sober, unemotional eye. I remembered, as I was talking about the Lost Cause and other American mythology we are taught as children (Washington and the cherry tree; Honest Abe the rail-splitter; and so many other Americans of the past we have deified) , the Didion quote and found a new meaning in it. When I was a child, I remember that in the South, for some reason, my cousins and their friends and the adults never would refer to someone as a liar; etiquette, perhaps, or politeness being behind this oddity. What they said instead of saying you were lying was “Oh, you’re telling stories.” If someone was a liar, you’d say “he tells stories.”

We tell ourselves stories in order to live.

Given this weird rural Southern thing about “telling stories”, this can be reinterpreted as we tell ourselves lies in order to live–and it all falls into place, because we do tell lies to ourselves in order to live with ourselves, within this culture, within this society. Never has this been more evident than is this strange battle the right has started about Critical Race Theory–which wasn’t being taught in any American public school below the collegiate level. If there’s nothing in American history that we should be ashamed of, why is there so much opposition to the truth? Why are we taught lies in order that we may live?

The war cry of the white Southerners who want to keep their monuments to white supremacy and treason has been “Heritage not hate!” But the heritage is hate, which was the entire point of Bury Me in Shadows. You cannot have it both ways: you cannot celebrate a history of treason against the United States, while claiming to be “more patriotic” that other Americans who do not celebrate the killing of American soldiers (ask Jane Fonda about how posing on an enemy gun goes over). The bare facts of the matter are that some (not all) of the states where it was legal to enslave people were afraid they would lose their right to enslave people, and as such they decided they were better off starting their own country. They wanted a war they couldn’t possibly win, and the fact that it didn’t end quickly has more to do with the incompetence of the Union generals and their political ambitions (there are reasons there are no statues of George McLellan anywhere to be found) than the righteousness of the Confederate cause and the brilliant leadership of Robert E. Lee. They abhor Sherman as a war criminal (“he waged war on civilians!” Um, we also firebombed Dresden during the second world war, and what were Nagasaki and Hiroshima if not the obliteration with atomic weapons of civilian populations? Sherman said “war is hell”–you cannot start a war and then complain about how the other side chooses to fight it.). They claim it had nothing to do with slavery and everything to do with “states’ rights”…when the reality is the only state right they were concerned about was the right to enslave people–they certainly wanted the federal government to enforce the Fugitive Slave Act against the wills of the free states, didn’t they? Their end game in Congress and the courts was to force the federal government to permit enslavement in every state of the union and every territory; this was the crux of the Dred Scott Decision of the Supreme Court, which more than anything else set the stage for the war.

If there’s nothing terrible about the actual history, why so much fear around the truth?

We tell ourselves lies in order to live.

If the truth is too terrible to be faced, then it absolutely needs to be.

There’s nothing quite so romantic as a lost cause, is there? Whether it’s the Jacobites in England with their toasts to “the King across the water”; the emigres from the French Revolution; or the Confederacy, losing sides inevitably always romanticize their defeat and the loss of a better world their victory would have created. An entire industry has developed in this country around the mythology of the Lost Cause; how could it not when one of the most successful American films of all time portrays the Lost Cause so sympathetically? The opening epigram of Gone with the Wind reads “There once was a land of Cavaliers and cotton fields known as the Old South…” And yet the movie depicts an incredibly classist society, predicated on the enslavement of Africans; the entire idea behind the founding of this country was the elimination of class distinctions–the equality of all.

But even Margaret Mitchell, when asked if the Tara in the movie was how she pictured it as she wrote about it, scoffed and said, “Tara was a farm.”

And not everyone in the old South was rich or owned a plantation. Not everyone was an enslaver, and not everyone was on board with the Lost Cause. But we rarely hear about the Southerners who fought on the Union side in the war; we never hear about Southerners who were abolitionists; and we never hear about the atrocities inflicted on those loyalist Southerners by the rebels, either.

And speaking of war crimes, what about Andersonville?

We tell ourselves lies in order to live.

We cannot celebrate our achievements without acknowledging our failures. It is far worse to not learn from a mistake than making the mistake in the first place. It is not unpatriotic to look at our history, culture, and society critically, to examine and evaluate how we are failing to live up to the ideals upon which our country was founded. The Founding Fathers were not mythical gods of infallibility; they were all too human, with all the concomitant jealousies, pettiness, arrogance and ego that comes with it. They were, for one thing, mostly unable to conceive of a society where women and non-white people were deserving of equality under the law. But they also knew they were not perfect, which was why they created a system that could adapt to the changing tides of history.

George Santayana’s famous quote, “Those who cannot learn from history are doomed to repeat it” is something I think about every day. I also love the George Bernard Shaw quote, “What we learn from history is that we learn nothing from history.

We need to stop telling ourselves lies. The truth might seem to be too much to be faced; it might be ugly and hideous and shameful…but it will also set us free.

Out of My Head and Back in My Bed

We are all unreliable narrators of our own lives.

Probably one of the most interesting things–to me–about getting older is discovering for myself how differently I remember things in my past than other people do.  I used to think about writing personal essays–“I Haven’t Stopped Dancing Yet” is probably the best one I’ve ever done, and one of the few that have ever been published–because I love them, and the way some of my favorite writers can produce the most insightful and touching ones. But then I always have that doubtful voice in the back of my head–who cares about your personal experiences? Why do you think your insights are more valuable than anyone else’s? Who would be the audience for these?–and you know, FUCK that voice. I fucking hate that voice, and it’s always there, whispering, not sweet nothings, but vicious you’re nothing’s in my head.

And for the record, I’m pretty damned proud of “I Haven’t Stopped Dancing Yet.”

But perhaps the worst part of that snide, hateful voice is that it’s always there, you know? When I think to myself, hey, you should write a personal essay about this and then…yeah. My friend Laura, whose amazing personal essay collection My Life as a Villainess will drop soon–buy it buy it buy it–and I were talking about this very thing once over drinks (always over drinks) several years ago; I was telling her how much I loved her essays and that I wished I could write personal essays, with my usual “I can’t do anything” default, and she replied, “You write one every day. What do you think your blog is?”

Touche, as it were.

But….I can never seem to silence that voice.

Another reason why I back away from writing personal essays or the occasional thought that I might want to write a memoir–or a lengthy series of personal essays about my life which can then be stitched together into a memoir–is because my memory is so faulty, and the older I get, I find–when checking actual facts against my memory–inevitably I remembered wrong. For years, I believed we left the city of Chicago for the suburbs in the winter of 1969; why that winter, I don’t know–even though intellectually, after thinking about it some more, I realized my memories were lying to me. I was ten when we moved, I turned ten in 1971, so we moved in the winter of 1971–and we only lived there for four and a half years–which seemed so much longer than it actually was! Just as how I thought, after Katrina, I’d sheltered at my parents’ for months, when it was actually just a little over two weeks. I was only gone from New Orleans for about six weeks in total, actually; it seemed like I was gone for an eternity. My memory lies to me, all the time.

And how I remember things is different from how other people remember the same things. I think we tend to make ourselves the heroes in the story of our own lives, and so we rewrite our histories a little, so we look better than we actually were. Our memories are also seen through the haze of our collective other experiences, emotions, and perceptions; I might remember someone as being distant and cold, why they remember the encounter as two strangers being polite to one another. I used to think my first impressions of people were always the correct ones and evidence of my remarkable perception; but that is also demonstrably false. After all, once you’ve closed your mind to someone it’s terribly easy to interpret their behavior and the things they say through the filter of that initial observation, thereby turning it into a self-fulfilling prophecy. I’ve taken to not entirely trusting my first impressions of people the older I’ve gotten, and people who put me off when we first met have turned out to be lovely; and lovely people I instantly liked have turned out to be horrible.

So, how could I trust my memories enough to write them down?  Joan Didion said we tell ourselves stories in order to live, but I think we tell ourselves lies in order to live with ourselves is actually a more accurate statement.

So, what is real and true in our pasts? How does one examine the truth of your own memories?

I am regularly amazed at the lies I tell myself about my past, and how I’ve told myself those lies so many times that I’ve become convinced they are truth. How can I ever write any kind of memoir when I already don’t trust my memories–all of which I would have been willing to swear at some point were honest-to-God truths?

This blog is, in some ways, a remembrance project for me; to remember events in my life, and career, and how things actually were. I kept a diary for years–I still carry a journal around with me, but I don’t record my thoughts and feelings in it; it’s mostly for ideas about books I’m reading or movies I’m watching or for working through issues with things I’m writing or for writing down ideas for stories or books or essays; hoarder Greg has kept most of those journals from the days before blogging, when I used to record things down in a book so I could process emotions and anger and other things I was going to do; to talk about my dreams and my ambitions; as a way to escape whatever misery was going on in my life. I rarely revisit them; perhaps some weekend when I am bored and don’t want to write I should start going through them again–but in all honesty, the self-absorption can be a bit much to take.

I also don’t like to revisit my past that much, which is yet another reason for me not to write a memoir. I wasn’t a person I liked very much until I was in my mid-thirties, and even then I was still a work in progress. My friend Jeffrey Ricker said to me the other day on Twitter: “I always forget you weren’t born full formed in New Orleans, like Athena from Zeus’ forehead.” A lot of it had to do with being miserably unhappy with my life, of just kind of drifting, of having no self-confidence (I may have issues with that still–particularly when it comes to my writing–but it’s nowhere near as bad as it used to be, so I have made progress; I don’t let it ruin my life anymore, which is a good way to go), and not having the slightest idea of how to go about making my dreams come true. I always wrote–I wrote short stories in high school, I wrote a novel while in college, and then wrote three more, and of course was writing short stories the entire time–but it was very easy to give up after getting some rejections; to assume that becoming a publisher writer was something outside of my particular skillset, and to just give up and go back to being miserable. There’s really nothing from that period of my life I think would even be interesting enough to write about.

So, I generally shy away from the idea of writing a memoir, despite the enormous temptation. I don’t remember things the way they actually happened, but rather, how they happened through the prism and fun-house mirrors of my own mind. Whenever we tell stories about ourselves, we inevitably make ourselves sound better than we may have actually beenLook at the carefully curated lives we see of friends and acquaintances and relatives on social media.

My blog served me well for remembering things during the Time of Troubles; it actually began as a way to start writing again, of making myself sit down and write something every day. It has evolved over the years into something else, something different; I’m not even really sure how to classify it. I talk about television shows and movies and books I enjoy; I talk about my day to day life and experiences; the way I view things and my hopes and dreams, and my struggles with my writing. It is, of course, much more carefully curated now than it was in the beginning–more lies of omission, I suppose, is how it would best be described. It’s now a habit; on those rare days when I don’t have the time, or can’t find the time, to write an entry it bothers me all day–in fact, it’s been awhile since I have missed a day, and usually it’s because I’m out of town.

I guess this entry counts as a personal essay, doesn’t it?

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All I Want for Christmas

Joan Didion once wrote “we tell ourselves stories in order to live” in her title essay in the collection The White Album. 

I have grown to love and appreciate Didion’s work over the last couple of years, but I’ve always puzzled over that particular quote. The full quote is “We tell ourselves stories in order to live…We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the “ideas” with which we have learned to freeze the shifting phantasmagoria which is our actual experience.”

Often that first sentence is taken from its original context and used as a stand-alone quote; my first thought on seeing it somewhere (without having read Didion) was, yes, this is true. This is why our memories of the same event are all different; we interpret and remember that event through the prism of our personal experience and therefore it is colored by who we are as a people; we are all unreliable narrators of our own lives.

This is one of many reasons I am hesitant to even attempt to write personal essays or a memoir; my memory lies to me all the time. It was only recently that I realized, for example, that my recollection of when we moved from Chicago to the suburbs was in 1969; I’ve always believed that, but recently remembered wait, I was ten when we moved; I turned ten in 1971 and sure enough, looking at the dates on some old pictures, yup, it was December 1971 when we left the city for the burbs…so writing personal essays, or a memoir, would require me to research and fact check my own life.

Which would be bizarre, to say the least.

So, we tell ourselves stories in order to live. Christmas is sort of like that, isn’t it? All of these Christmas stories, all these myths…all these stories and traditions that have absolutely nothing to do with what the actual holiday means and was originally intended to be; it’s also kind of amusing to me that something that theoretically began as a Christian religious holiday has been so thoroughly secularized; and at the very least, the majority of Christmas “traditions” are heavily Catholic; so much so that in the early days of the Reformation Protestants didn’t celebrate Christmas (or Easter); some still don’t to this very day. Santa Claus is derived from St. Nicholas; so evangelical children who are taught about Santa Claus are actually celebrating Catholicism–which is why I am always amused by the bumper stickers and billboards stating “Keep the Christ in Christmas.”

Um, there’s no Rudolph or Frosty or Santa Claus or reindeer in the New Testament, so telling your children those stories, or letting them watch the specials or movies, or making that a part of their Christmas isn’t keeping the Christ in Christmas; if anything, it’s helping take the Christ out of Christmas. (And Christmas is a contraction of Christ Mass, so again, Catholic in the first place.) What do lights and a Christmas tree or any of that have to do with the birth of Jesus?

NOTHING

Most Christmas stories–novels or film or television–inevitably are predicated on a belief in Christianity; the stories always boil down to having faith in the unseen and having that faith reaffirmed, or developing that faith. Dickens’ A Christmas Carol probably did the most in popularizing and secularizing Christmas; it’s a morality tale which everyone knows by heart–how many fucking adaptations of that classic story have their been? (I think the first one I saw was with Mr. Magoo.) But it’s a ghost story–ghost stories have always been a part of Christmas, for some reason; the Holy Ghost, perhaps?–and it’s a classic story, even if repetition has made it cliche and tired. It’s also a compelling psychological breakdown of a desperately unhappy man, who takes out his misery on everyone else around him and doesn’t celebrate, or enjoy, Christmas; the ghosts of his past Christmases show him how he became the man he is today–and his future. It has been adapted so many times–even It’s A Wonderful Life is a variation on the story–that is, as I said, the hoariest of all the Christmas cliches; I think the vast majority of sitcoms when I was a child would always, inevitably, do a take on the story for a Christmas episode, to the point that I would cringe when it opened. I read the actual story about twenty years ago, and I was quite surprised to see the changes that were made to it in order to film it…changes that were incorporated into every version filmed ever since. (Bob Cratchit wasn’t Scrooge’s family in the original story; just an employee. Scrooge’s nephew is never in the story, except at the end when Scrooge joins his nephew’s family, not the Cratchits, for the holiday feast.)

But none of these traditional stories, as I’ve mentioned, center queer people–or even include them. A queer version of A Christmas Carol has probably been done by someone–I don’t keep up with queer publishing outside of mysteries the way I used to–but it would be incredibly difficult to do it well; making Scrooge a gay man wouldn’t be enough of a change to make it fresh and new…although the nineteenth century trope of the “broken hearted man who vowed to never love again and thus died a confirmed bachelor” has always read as code for “big old homo” to me (hello, James Buchanan?) because it is incredibly difficult for me to believe that a man of any time would go his entire life without having any sexual experience; although I suppose they wouldn’t have recorded “So instead of a loving marriage, Buchanan spent the rest of his life using prostitutes for his needs.”

And on that note, I am heading into the spice mines.

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Bridge over Troubled Water

Looks like we made it, Constant Reader; through another week of trials and tribulations and who knows what all, quite frankly. I woke up at six, but stayed in bed until just before eight, and feel obscenely well-rested, not tired at all; maybe a bit of a sleep hangover, but other than that, in tip-top shape for this lovely weekend. There’s condensation all over the windows around my workspace this morning; I suspect it rained over night and the air out there is probably warm and thick with water. It’s also not cold inside, which is a tip-off that it’s probably a lovely day outside. Paul is going to go into the office at some point today; I intend to go run some errands later as well as get some serious writing done. Conference championship football games are on television all day, but I really don’t care who wins any of them, if I’m going to be completely honest. The kitchen seems scattered and messy today, so does the living room, and of course, Paul is leaving for his winter visit to his family on this coming Wednesday, so I will have almost a full week of alone time.

I am, for December 1, disgustingly behind on everything; from Bury Me in Satin, stalled at Chapter Six, to finishing touches on both the Scotty book and the short story collection. I also need to proof read Jackson Square Jazz at some point so that can finally be available as an ebook; it never seems to end, does it? But I did somehow manage to tear through my to-do list this past week (other than anything writing/editing related that was on it) and I think now, finally, the day job is finally going to settle into a kind of routine schedule. I also picked up Bibliomysteries Volume I, edited by Otto Penzler, at the library yesterday, so I have a wealth of short stories to read. (I also still have all the volumes of anthologies and single author collections I was reading earlier in the year on the mantel in the living room; I should probably get back to those at some point as well.) I am probably going to keep The Short Story Project rolling into the new year; I do love short stories, and I keep finding more unread collections on my bookshelves.

I got some books in the mail yesterday; the two most recent Donna Andrews Meg Langslows, Toucan Keep a Secret and Lark! The Herald Angels Sing (which I wish I could read over the Christmas holidays; I love reading Donna’s Christmas books during the season but I doubt I’ll have time to read Toucan first; and yes, I have to read them in order DON’T JUDGE ME); two novels by Joan Didion, Democracy and The Last Thing He Wanted; two books by Robert Tallant, one fiction (The Voodoo Queen, an undoubtedly error-riddled and racist biographical novel about Marie Laveau) and one nonfiction (Ready to Hang: Seven Famous New Orleans Murders); the next volume of George R. R. Martin’s A Song of Fire and Ice, A Clash of Kings; and Hester Young’s follow-up to The Gates of Evangeline, The Shimmering Road. 

So, yes, my plate is rather full this weekend–but I shall also have plenty to do while Paul is gone. I am also thinking about buying the third and final season of Versailles on iTunes to watch. I will probably make an enormous list of all the things I want to get done while Paul is in Illinois and wind up doing none of them.

Heavy heaving sigh.

I also need to figure out his Christmas presents while he’s gone, so I can get them and have them all wrapped before he gets home.

And so now, ’tis back to the spice mines with me. Have a lovely day, Constant Reader.

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Keep on Walkin’

I’ve never really thought I could write personal essays (or non-fiction, for that matter). They never held much appeal to me, as either a reader or as a writer.

A lot of this has to do with my checkered educational history; for someone who aspired to be a writer, it now amazes me how many college professors desperately tried to stomp that aspiration out of me–yet at the same time, it enormously pleases me that I proved them all WRONG. When I first started college, the week before my seventeenth birthday, my basic English Comp class required us to spend the first day writing an essay, predicated around the question you are going to spend the rest of your life on a deserted island, what three people and three things would you take with you, and why? I don’t remember what I wrote; I know one of the people was Stephen King so he could keep writing books to entertain me. But the end result of that essay was me being moved from Basic Comp to Honors English. This was not only a surprise but exciting; whomever that professor was, he recognized my ability! 

Honors English, however, turned out to be a horrific nightmare…as did all of my experiences with the English department of that particular college. My new professor–whom I shall never forget, like I shall never forget my first creative writing professor at that benighted plague of a university–was, quite frankly, a moron. There were only twelve of us in the class; she advised us on the very first day that she never gave A’s because that left no room for improvement. I was not an Honors student, so this didn’t phase me, but it caused a lot of discomfort in my extremely-driven-by-GPA classmates. And she stuck to that; none of us ever got an A on any of our essays or papers, and she certainly didn’t teach us anything. My essays were shredded by her on a regular basis; she also liked to proclaim that we would never get so honest an opinion on our writing as we got from her, and even as a naive teenager, I sensed that she took malicious pleasure in being as nasty as she could with our work. We never got anything productive or useful from her; no editorial guidance whatsoever; just nasty condescending commentary in red ink on our papers. That, coupled with a kinder yet equally unhelpful professor in the second semester of Honors English Comp, convinced me that I would never be able to write non-fiction; that writing essays and personal essays were a skill set I neither possessed, nor could learn.

Thanks for that, bitches.

And when you factor in the creative writing professor the next semester who told me I’d never publish…well, you can see why I became absolutely disinterested in college and it just became something else I had to endure and get through.

So, as I grew older and evolved and continued reading and pursuing from time to time my desire to write, I avoided nonfiction and essays. I was never going to write them, I wasn’t any good at them, so why bother? This negative perception continued throughout my life until a friend told me, several years ago, that you write a personal essay on your blog every day. I’d even written and published some, yet I still had that wall up in my mind: I’m not smart enough. I’m not clever enough. Anything I have to say has already been said better by someone else. Anything point I’d try to make would get the response “well, duh, LOSER.”

I started reading Joan Didion last year, beginning with her book Miami, and suddenly, began to see essays in an entirely new light.

This is a book about books. To try that again, it is a book about my fatal flaw: that I insist on learning everything from books. I find myself wanting to apologize for my book’s title, which, in addition to embarrassingly taking part in a ubiquitous publishing trend by including the word girls, seems to evince a lurid and cutesy complicity in the very brutality it critiques. If I can say one lame thing in my defense, it is that I wanted to call this book Dead Girls from the moment I realized I was writing it, in the spring of 2014 I wrote an essay on the finale of the first season of True Detective, trying to parse a category of TV I identified as the Dead Girl Show, with Twin Peaks as this genre’s first and still most notable example. People seemed to like that essay, so I understood that Dead Girls was something I could hitch my wagon to.

So begins Alice Bolin’s Dead Girls: Essays on Surviving an American Obsession. To be honest, while I greatly enjoyed reading this book, I didn’t find that most of the essays were, in fact, about ‘surviving an American obsession’; I thought this was going to be a lengthy look at how the trope of dead girls runs through, and is repeatedly used, over and over, in all aspects of crime fiction; be it a television show, novels, or films. Bolin instead extrapolates her theme to encompass society as a whole, and I’m not entirely sure she succeeds.

Didion, on the other hand, opens this way:

This book is called Slouching Towards Bethlehem because for several years now certain lines from the Yeats poem which appears two pages back have reverberated in my inner ear as if they were surgically implanted there. The widening gyre, the falcon which does not hear the falconer, the gaze blank and pitiless as the sun; those have been my points of reference, the only images against which much of what I was seeing and hearing and thinking seemed to make any pattern. “Slouching Towards Bethlehem” is also the title of one piece in the book, and that piece, which derived from some time spent in the Haight-Ashbury district of San Francisco, was for me the more imperative of all these pieces to write and the only one that made me despondent after it was printed. It was the first time I had dealt directly and flatly with the evidence of atomization, the proof that things fall apart: I went to San Francisco because I had not been able to work in some months, had been paralyzed by the conviction that writing was an irrelevant act, that the world as I had understood it no longer existed. If I was to work again at all, it would be necessary for me to come to terms with disorder. That was why the piece was so important to me. And after it was printed I saw that, however directly and flatly I thought I had said it, I had failed to get through to many of the people who read and even liked the piece, failed to suggest that I was talking about something more general than a handful of children wearing mandalas on their foreheads. Disc jockeys telephoned my house and wanted to discuss (on the air) the incidence of “filth” in the Haight-Ashbury, and acquaintances congratulated me on finishing the piece “just in time,” because “the whole fad’s dead now, fini, kaput.” I suppose almost everyone who writes is afflicted some of the time by the suspicion that nobody out there is listening, but it seemed to me then (perhaps because the piece was important to me) that I had never gotten a feedback so universally beside the point.

It seems unfair to critique Bolin negatively simply because the book went in a different direction than I thought it would; but I ultimately was disappointed in her collection primarily because I was looking for, I don’t know, a feminist point of view about the misogyny in crime fiction, both written and filmed. That was, actually, my primary carp about her book. I enjoyed it otherwise; Bolin has a dry wit and she wrote about a lot of things from a perspective I hadn’t considered–that of the young millennial female trying to make it in an increasingly hostile world with very little opportunity for young writers to make a living. She also critiques Didion harshly; harsher then perhaps I might have, although I do periodically take some issue with the lens through which Didion sees the world and writes about it–that of a very privileged white woman, whose inability to recognize her own privilege sometimes colors her observations.

Slouching Towards Bethlehem is the third non-fiction book of Didion’s I’ve read over the last two years; the others being Miami and After Henry. I also read her novel A Book of Common Prayer, which, while bizarre, was also terribly interesting and exceptionally written. Regardless of what one might think of Didion’s privilege and how it might color her lens, the woman is an exceptionally skilled writer. Her sentences are flawlessly constructed, and the rhythm manages to convey an almost world-weariness, a sense of being jaded by what people do. The two books are actually good to read together, because they seem to focus on the same thing, even though written decades apart. Bolin uses the trope of the dead girl to launch into her consideration of a world where young people are disillusioned by the lack of opportunity, where intelligence and talent perhaps do not provide a means of making a living anymore, and how the misogyny of society, as depicted through the dead girl trope, helps stack the deck against young women. Didion’s book looks at the beginning of that erosion, the decay of the mythology of the American dream. Her observations of Haight-Ashbury during the days of the hippies and the flower children, and conversations with the young people who flocked there, is an interesting contrast to the world Bolin is writing about: those young people were disaffected by the box of the American dream, felt trapped by the opportunity their parents were pushing them towards; they didn’t want the white picket fence and the 2.3 children and the dog and the split-level house in the suburbs and the long commute into the city for a 9 to 5 existence. They rejected the American Dream; Bolin’s generation wishes it were even an option to reject.

Were I teaching Freshmen English Comp, these two books would be my required texts for my students. Both books made me think; both books inspired me to write myself and gave me ideas; both writers have depth and perception and skill. I got more than I was expecting from Bolin’s book; I got precisely what I thought I would from Didion’s.

I highly recommend both.

Have You Ever Needed Someone So Bad?

Well, it’s Sunday morning and there’s a Saints game today; I will probably ignore it, as my blood pressure and heart can’t really take it, and spend the day continuing to keep my head down and try to plough through all this work I have to get done today.

I got very little done yesterday. I had, despite the good night’s sleep and the good rest I got Friday night, it turned out my batteries were still too low for me to get anything requiring a great deal of thinking and thought done. It’s a shame, and I may not have been wise to spend the day resting and watching television and reading, but it was what my brain and my soul needed. I also refuse to beat myself up for taking me time anymore; I am too old and no longer have the energy and/or wherewithal to work constantly without taking time to refresh and recharge and revisit.

The news of course doesn’t help; the constant sense of outrage and anger at events transpiring in the world every day drains me of a lot of energy. Social media, which used to be a fun way of recharging and seeing what people are up to, has turned into a cesspool of lies, ignorance and weaponized hatred. I refuse to engage with trolls or trollish behavior; my rule of social media has always been if I won’t say it to your face I won’t say it on-line. This, of course, can be intensely problematic because I will say it right to your face. But my energies are best spent elsewhere; hearts and minds cannot be changed or altered through nasty social media battling, and I have neither the patience or energy to waste on lost souls with no capacity for reason or logic or compassion for other human beings.

So, today I am going to get cleaned up, do some chores, and I am going to focus on getting some writing/revising/editing done. I had hoped to be finished with the Scotty revision today, but the end goal of being able to turn it in by November 1 is still a distinct possibility, even by not doing any work on it yesterday. One of my primary concerns, as I may have mentioned, was the fear that I am rushing the revisions on these final chapters in an attempt to get it finished on my self-imposed deadline, and yesterday I also realized that I still have an additional three to four days to get this done by the 1st. There’s no need, absolutely no none, to revise three chapters today when I can actually manage one per day and still finish on time. Stop adding stress and pressure to your life, Gregalicious–it will be done when it is time for it to be done.

I got a copy of Joan Didion’s essay collection Slouching Towards Bethlehem, and dived into it some yesterday while football games played in the background (I have to admit I enjoyed watching Georgia do to Florida what LSU did to them; and that untimed play touchdown for the win by Kentucky over Missouri was amazing–definitely going down in Kentucky lore, which is usually about near-misses and coming close. As it happened, I thought to myself, you know, these are situations where Kentucky used to always lose. Maybe there has been a sea-change in the Bluegrass State; we will see what happens when they host Georgia next weekend). Didion is a great stylist; the way she uses words and creates sentences and paragraphs with an eye for a very telling detail is extraordinary. (I have some issues with Didion and the lens through which she sees things, but despite that lens the way she writes is exceptional. If I ever sit down and write about Alice Bolin’s Dead Girls, I will probably address them at that time.) And as with any writer who is truly terrific, reading her words made me think about my own, and gave me some thoughts.

As I said at the time, reading Bolin’s Dead Girls made me start thinking about my own essays; I’ve written quite a few over the years, and of course, as my friend Laura points out to me, my blog is essentially me writing a daily personal essay. I don’t know if I ever say anything truly earth-shattering or profound; I don’t think of myself as a great thinker, or being particularly perceptive and incisive in my points of view on many subjects. My intellect–and my ability to write essays–are still things I don’t have a lot of confidence in; thank you, public education and land grant colleges for making me insecure about these things. One of the myriad of reasons I started writing this blog back in December of 2004 on Livejournal was because I wanted to write about things no one would pay me to write about; to share my observations of the world, society, politics, and culture through the lens of a gay man in a highly homophobic world; it was also why I wrote about gay characters and themes in my fiction. My writing, by virtue of my lavender lens, is always going to be somewhat political; despite my privilege as a white man I still didn’t hit the privilege trifecta of straight white male, and while the privilege of being white male is still much better than any other variation of that, gay also negates a great deal of that.

I had originally, and always thought, that if I ever wrote about the Virginia experience, it would be an entire book, which I always jokingly called, to myself, Gay Porn Writer, because that was the way I amused myself throughout the entire banning experience–laughing about me being described in so many newspapers and angry emails and complaints as “gay porn writer Greg Herren.” Over the years since all that nonsense, and over the last few years in particular, I realized that isn’t enough material to write an entire book around, and realized I needed, if I was ever going to write about that experience, another hook. I thought about extrapolating that happening to me in 2004 with the changes in publishing and society since then; but it was always kind of amorphous. I thought maybe using that experience as a jumping off spot to talking about race, gender, and sex might be a great idea. Realizing that the Virginia experience was the basis for a personal essay, a long one, to be added to a collection of other essays I’ve written as well as others I could write, that I could write about my life and my experience and call the collection Gay Porn Writer: The Fictions of My Life was probably the best way to do this, and more workable than simply trying to piece together a non-fiction narrative about how gay work is seen as porn by so many homophobic people because the very word gay makes them think about sucking cock or butt fucking.

And I’ve written so much! I had no idea how much non-fiction I’ve actually done in my career; how many author interviews, how many book reviews and fitness columns and whatever else may have you I’ve written and published over the years.

One of the things I did do yesterday around the laziness was start writing down essay titles I remember having written in my journal, in order to start searching through files and computer drives for them, to put them all into one easily accessible folder for me in the future…which also startled me; I remembered so many, and there are probably many more that I don’t remember. But that’s one of the chores I’ve assigned myself today; start pulling those together. I know my essay from Love, Bourbon Street, about Katrina and the evacuation, is rather lengthy and would have to be the anchor to the book.

And now, back to the spice mines. Have a lovely Sunday, Constant Reader.

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Good for Me

The LSU game on Saturday was not pleasant, alas; it’s never fun to lose, particularly when it’s to a hated rival. I was far too tense during the game, and realized that it was because of pent-up nervous energy. I correctly diagnosed that if I got out of my easy chair, turned both the upstairs and downstairs televisions to the game, and used the time to listen–occasionally watching–while cleaning and organizing, I could remain calm and cool and not get overwrought. I love football, but I don’t love the anxiety and stress that comes from total immersion in a game…so I think from now on I am primarily going to listen while cleaning the house.

And when the game was over and LSU had lost, I had a clean apartment and had done several loads of laundry and several loads of dishes. So that counts, at least for me, as a win. I also started another book purge; recognizing that some of my justification for hoarding some books (“someday I’ll write a non-fiction book about blah-blah-blah”) was just that: justification. Rather grimly, as I started pruning books off my shelves I told myself, you’d only ever have time to write that non-fiction book if you reached a place where you could support yourself solely by writing. And if that is the case, you can always buy another copy of the book.

The Saints didn’t play yesterday; rather they are on Monday Night Football playing the Washington Racist Stereotypes Redskins, which means getting home from the main office tonight will be a chore–which means I have to go the long way to avoid the Superdome and the Central Business District. Yay. It also means Paul will have to walk home from work, but I am sure he is already expecting that outcome.

Yesterday I didn’t feel well; a fever that kept coming and going, runny nose, congestion…very unpleasant. I couldn’t focus because I had sick head; my mind couldn’t focus. I tried writing for a while and finally had to give up on it. Instead, I curled up in my easy chair and finished reading Alice Bolin’s Dead Girls.

 

 

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