Today’s blatant self-promotion for Death Drop image is of one of my favorites from the world of Drag Race–Manila Luzon. I fell in love with her during her initial run on the show, and wanted her to win. (She didn’t, alas, but I also like Raja, who did win that season.)
When I was a personal trainer, I always asked new clients what their fitness goals were. Straight women inevitably wanted to lose an average of ten pounds or so; gay men always wanted to look like underwear models or Olympic athletes; and lesbians generally just wanted to be healthier. I tried to educate the women on the fallacy and dangers of “dieting”, and that the best thing to do was restructure and rethink how and what they ate and when. I used to always tell the gays, “can you afford a personal chef and nutritionist, and can you exercise three to four hours a day every day? Because they don’t look like their photos most of the time…they usually maintain their bodies regularly but go on ridiculously limited diets that aren’t healthy and also dehydrate themselves to look more cut for pictures. And it’s also their full time job to look like that. Now, let’s realistically talk about a plan that can make your body fit and toned in a healthy way that will be easier to maintain.”
Jem, my main character in Death Drop, is a professional hair stylist and make-up artist, and also has a good eye for fashion. His job is to make women, as he says, feel beautiful and confident, and as a gay man, he also can see the endless pressures from every direction that are put on women. Part of his issue with Marigny Mercereau, whose fashion show he is hired to work in the book, is that he hates the clothes she designs because the silhouettes are unattractive and they don’t flatter women’s bodies. Add to that the fact that the last time he worked for her, her check bounced, and yeah, she isn’t one of his favorite people. But so much is going on that night of the fashion show that Marigny’s clothes–and his dislike of her–aren’t in the forefront of his mind.
I mean, he does have to do drag for the first time that night–in front of a bunch of wealthy or upper middle class women he would love to have as glam clients. And Jem has stage fright.
That is one of the keys for me with Jem and the whole drag thing: he has stage fright, like I do. I’ve never really written about that much in my fiction–I know I’ve talked about it on here ad nauseum ad infinitum–but despite mining almost every experience I’ve ever had in my life into my fiction at some point, it’s kind of odd that I’ve never written about stage fright. I have it, bad. I am sure it’s a symptom of my anxiety–as everything is–but I have it, and I’ve always had it bad. When I was in plays in high school, it was torture. I liked being in the plays–I used to dream, as a kid, of being in show business, and yes, practiced award acceptance speeches in the mirror while clutching a shampoo bottle–but the actual performances? Absolutely not. I generally shake so much when on panels that I usually try not to use my hands when I talk–which I always do–because I don’t want anyone to see that I’m literally trembling in terror; I am also usually sweating a lot and my heart is racing and there’s a massive adrenaline rush…panels aren’t as bad as moderating one is; but now that I know it’s anxiety I try to handle it. Before I moderated that panel at Bouchercon this past year, I walked around a lot before the panel to burn off the adrenaline and try to get my heart rate down to something passing as normal. Also knowing it was based in anxiety gave me a handle on it; when I know what is going on I can try to cope with it better than what I did before–which was just grit my teeth and get through it.
Jem didn’t have stage fright while walking in the fashion show–and he also knew it was because of the lighting and it being after dark, he couldn’t really see the people in the audience. He knew they were there, but as long as he couldn’t see them it didn’t phase him. His fears of performing, of getting on stage, is going to be something he is going to have to work on in future books–of which I am hoping there will be at least three, if not more. He probably won’t have to deal with it in the second book either–because while he has graduated from drag school and performed in the graduation show, that was for friends and family and not the general public–because the second book takes place at a national drag pageant…which is being protested by a hideous hate group called Moms4Freedom…which I am having a lot of fun with, rest assured.
And on that note, I will bring this to a close–there will be more blatant self-promotion to come!
He met Marmalade down in old New Or-leenz, strutting her stuff on the street, she said “hello, hey Joe, you want to give it a go?“
That classic song by Labelle came out while I was in high school, during the early to mid-1970’s, and there was a lot of prurient young teenager thrill in knowing that the French lyrics translated to “do you wanna have sex with me tonight?” But the song–essentially about a hooker in New Orleans and a man’s experience with her–was an introduction to another side of New Orleans–one you wouldn’t find in the World Book Encyclopedia.
It was very important to me, for a variety of reasons, to make Scotty someone who embraced his sexual orientation and sexuality. I wanted to write someone who LOVED having sex, loved beautiful men, and felt no Puritan-American based shame about enjoying sex. Those kinds of characters were few and far between in gay fiction, let alone in gay crime fiction. After writing the typical miserable cynical bitter gay man with Chanse, I didn’t want to do that again. I wanted Scotty was to be the obverse of Chanse in everything, except their mutual love of New Orleans.
(This was, in part, in response to being briefly dropped by Alyson when I signed the Scotty series with Kensington, being told “two mystery series set in New Orleans would be too alike.” I took that personally, as an insult to my talent, ambition, creativity, and abilities…and I think I proved my point. Once Murder in the Rue Dauphine and Bourbon Street Blues were released–and Rue Dauphine sold super well for them and was nominated for a Lammy–Alyson changed their minds. I’m still mad at myself for not asking for more money.)
But while Scotty was highly sexually active, he never got paid for it. He also never did porn–although I did consider that at one point as an option; I thought a murder mystery built around a porn shoot would be interesting and kind of fun. And of course, in this book he mentions that he and the guys have recorded themselves having sex, and have sexted each other.
Scotty always preferred to keep his status amateur–but he was a go-go boy (stripper, exotic dancer, dick dancer, whatever you prefer to call the guys who dance for dollars in gay bars wearing various kinds of male undergarments), and he was certainly someone who was not averse to having a sexual encounter with a handsome stranger. (There’s a joke about this in Mississippi River Mischief where Frank comments after they’ve met someone, “I’ve been with you for almost twenty years. If you think I can’t tell by now that you’ve recognized someone but you’re not sure from where, which means you’ve probably slept with them, think again”–a paraphrase, but you get the gist; Scotty is often running into men who look vaguely familiar, and that usually does mean he slept with them a long time ago.)
New Orleans, despite it’s rather prim-and-proper high society set (on the surface, anyway), with the Pickwick Club and the Boston Club and the mysterious Mystick Krewes of Rex and Comus and so on, has always been a city of loose morals and freewheeling attitudes towards sex and sexuality. We had a zone where prostitution was legal for three decades or so (Storyville) and I wouldn’t be surprised if there were several bordellos operating within the city limits as we speak. There was the arrest of the Canal Street madam; and of course local author Chris Wiltz wrote The Last Madam, a biography of notorious Norma Wallace–the last well-known madam in the city. (Which I need to reread…) Bourbon Street was known for its strippers and vice for decades; there are still strip clubs on the infamous strip running from Canal downtown to Esplanade–and there are usually men in bikinis or something equally scanty on the bars of the gay clubs down down around the St. Ann/Bourbon queer nexus of the Quarter. When I was starting my deep dive into New Orleans/Quarter history, I wasn’t surprised to find out there were “stag” bars down along the riverfront along the levee; and if someone at one of the fancy houses in Storyville had a predilection for the Greek vice that needed scratching, the madam would send one of her bouncers down there to find someone willing to turn a trick, with a fair share going to the house, of course.
I think that’s fascinating, really; and something I want to explore in a story. I’ve started the story (it’s “The Blues Before Dawn” which I’ve mentioned from time to time) but can’t quite nail down the crime part of it. The set-up is great, though, he typed modestly.
I didn’t intend for Scotty to wind up in what is now known as a throuple–a three way couple, or a relationship of three people–on purpose. I wanted to create the dynamic of two men being interested in him at the same time, and have some fun with that in the first book. I absolutely did, and when I sent Colin away at the end of the first one, that was deliberate. I couldn’t decide who Scotty should wind up with, and I wanted Frank to be really who he logically should end up with–but this bad boy with a mysterious background who was so hot and sexy? I couldn’t NOT bring him back, and so I decided I had three books to wrap up the romantic dilemma. I wasn’t certain what the backstory of the dilemma would be, or how it would turn out, or how it would go–but when I was writing Jackson Square Jazz I found the perfect place and perfect way to bring Colin back. That book ended with them deciding to try a throuple to see how it works out. It was going pretty well until Mardi Gras Mambo–and I tried really hard with that book to not end the romantic story the way it ended in that book…and finally decided, since the series was actually turning out to be popular, that I would finish it by the end of the fourth book.
I’ve also not talked about it in the books or on this blog at all, but….they also have an open relationship. (Someone asked me about this at some point after the last book came out.) Nothing else would work for Scotty–he may not take advantage of the opportunities that pop up now the way he used to, but that’s because he has the freedom to make that choice. If he was forbidden from outside sexual relationships, he would cheat–and he doesn’t want to do that because that’s hurtful and wrong. He never wants to hurt Frank or Colin–but both of them are also away from New Orleans for long periods of time; Colin off doing his international agent stuff, while Frank is on the wrestling tour doing shows and promo events; so they are on their own a lot and temptation is always there–after all, all three of them are gorgeous–so while it is unspoken on the page, it’s an open throuple. And usually, Scotty finds outside sex to be kind of dull, unemotional, and not nearly as much fun as it is with one or both of the guys. That’s a character development arc. I also don’t show Scotty going out to clubs or waking up with hangovers with a stranger in his bed anymore, either. He does still go out–he loves dancing–but the gay bar scene has changed since he was younger and he doesn’t find it to be nearly as much fun as he used to.
Though he won’t say no to a hit of Ecstasy during Carnival or Decadence.
How subtle are the changes in Scotty as he has grown, aged and evolved? I think they are miniscule, but a revisit of the first two books in the series has shown a lot of change and growth over the years for him. He is definitely not that same flighty twenty-nine year old who booked a gig dancing at Southern Decadence all those years ago to make rent and wound up kidnapped by neo-Nazis deep in a swamp–I think he’s a little less flighty and a lot more responsible than he used to be…though he’s not as responsible as most people his age. Turning him into a property owner in the Quarter from a renter–and letting Millie and Velma ride off into the sunset in Florida as retirees–has also made him grow up, as now taking care of the property is his responsibility.
I will always be fond of my Scotty, though, and hope to keep writing him till I can no longer type into a computer or speak into a word-to-text app.
my neighborhood is so beautiful at night, isn’t it?
Wednesday and it’s Pay-the-Bills Day again, hurray.
Last night’s sleep wasn’t as good as previous nights, but I do feel awake and rested this morning so that’s a good thing. I am also incredibly excited about my wagon, which i know is weird. I had a straight male co-worker look at it*, and sure enough, he was able to get the wheels attached properly. I stopped on my way home from the office to get the mail and thought, hey I had packages and my hands will be full, so let me use the wagon and it was marvelous. Clearly, I should have bought a wagon a long time ago–and it’s the right size to fit along the narrow walkway alongside the house. It’s actually going to make life so much easier for me now it’s almost scary, and it makes the most sense to actually keep it in the car–it’s out of the way, will always be there when I need it, and if I need it for anything else, well, the car is parked usually out in front of the house so it would be easy to get to. I am most pleased with the wagon, I have to say.
I’m also trying–not always successfully–to stay in control over my anxiety. I have all my pre-surgery appointments on Monday, so that’s when I am going to find out what the recovery is going to look like. I am taking unpaid leave from work (I don’t have near enough sick or vacation time to cover the time I need to be out, so here we are) which is going to be an issue I will deal with when it rolls around; but I do have the process started and I can get the documentation I need for Admin from those visits and turn everything in the following day when I go back to the office.
I wasn’t tired when I got home yesterday, but Tug was feeling lonely and needy, so I had to go give him a lap to sleep in for a while, and after watching another episode of Moonlighting and a documentary about Greek fire and the Byzantine Imperial Navy, I’d lost all motivation and was feeling tired and sleepy. I did nothing for the rest of the evening–nothing. I did go to bed around nine-thirty, and of course woke up just before five again this morning, but I think the body is beginning to adjust somewhat to the time change.
I got an unexpected royalty check (small, but I’ll take it gladly) in the mail yesterday along with my copy of David Valdes’ new Finding My Elf, which looks absolutely adorable, and I can’t wait to give it a read after the surgery. I am two books behind on my Donna Andrews reading, I need to read the new Lou Berney and Angie Kim novels, and there are any number of others I want to get to. I am assuming after the drugged haze of painkillers and so forth dies down afterwards, I’ll have lots of down time to read. I am going to have a rigid cast to keep the arm immobile for at least three weeks, and I am assuming that means limited options for doing things other than reading. I imagine typing one-handed is going to be incredibly frustrating, but it can be done. And during the drug fogs of those early post-surgery days, I can just reread things–like histories or true crime favorites or some Stephen King favorites (it’s been a hot minute since I reread Firestarter, for one, and ‘salem’s Lot and The Stand are always fun to revisit), or some of the other great favorites lying around the house.
I was also very happy to see that Ohio added abortion rights protections to the state Constitution as well as legalizing recreational marijuana–well done, Ohio!–and that Kentucky reelected their Democratic governor. There were some right-wing wins, but the great Blue Wave momentum from 2020 has continued, as well as the reaction to the Supreme Court’s overturning of Roe–congratulations, Federalist Society, your hand-picked Supreme Court majority has effectively destroyed the conservative movement’s electability for a generation. The Democrats needs to hit hard on abortion and the illegitimate Supreme Court–Mitch McConnell’s legacy, by the way, have fun being hated for the rest of American history, douchebag–going forward, and frankly, they need to put Howard Dean–who engineered the historic gains of the 2008 election cycle–back in fucking charge of the DNC.
I always said thatabortion rights should be put on the ballot. This is the wedge issue that trumps (couldn’t resist) the Right’s religious zealotry and transphobia and racism.
But of course, they won’t learn the lesson that they’re unpopular and so are their policies and values–they’ll just see this in a paternal way: “clearly the voting public can’t be trusted, so we need to install authoritarianism for their own good.“
Yes, this is the same party that thinks they’ve successfully branded themselves as “true American patriots.” Fucking garbage is what they are.
And on that note, I am heading into the spice mines. Have a great day, Constant Reader, and I’ll be back to check on you with more blatant self-promotion later.
*ah, stereotypes. Alas, we have a lack of butch lesbians in the department now, so had to make do with a straight guy. C’est la vie.
RuPaul likes to say we’re all born naked–everything else is just drag, and she isn’t wrong here.
Everything we wear is a form of drag. We always try to dress properly for whatever occasion, but yes–there’s work drag and formal drag and casual drag and gym drag and sports drag and around-the-house drag and pretty much any way you want to look at clothing…it’s all kind of a costume, really. And those costumes also depend on the time period.
I used to always think that I had no fashion sense–straight women and other gay men have often been astounded at how little I care about clothes or fashion or style. I have slight color-blindness, too–it’s hard for me to differentiate between darker shades; the darkest shades of blue and purple and brown and gray and green all look black to me. I also have some difficulty determining whether colors actually go together or not–which is why when it comes to formal/dressier clothing I tend to stick to black, white and red; I have so many red dress shirts, Constant Reader, you have no idea–so as I got older, I tend to go with what is easiest and less anxiety-inducing for me.
Of course, I also worked at an airport and had to wear a uniform for over two years: airline work drag. And after years of being a personal trainer, where all I wore was workout clothes or sweats, so yeah–my fashion sense has always been untrained and severely lacking for the most part.
Louis XIV, the Sun King–but those tights! That wig! Those shoes! More like La Reine Soleil, am I right?
I also always used to deplore the fact that men’s clothes gradually became so incredibly boring from the heydays of Beau Brummel-type male fashion icons. Look at the above painting of Louis XIV. Now imagine a man wearing that outfit to an awards show or a film premiere. Even our own Founding Fathers wore tights, powder, wigs, and heeled shoes.
But somehow, those clothing items became feminized and gender swapped–of course, women in the past also wore heeled shoes, wigs, powder and tights beneath their skirts and bustles and hoops. But even in the 1930’s and 1940’s, men’s clothes were far more stylish–trench-coats and linen pants, fedoras and other hats, spats and Oxford shoes, argyle socks. I hated the “traditional” styles of dress for men that developed in the post-war period. and the utter rejection of those same styles in the 60s and 70s. Men’s clothing began to evolve a bit more during this period–and some serious fashion faux-pas were prevalent during the last decades of the century.
As I said the other day (and as so many others have pointed out), men have always dressed as women for one reason or another that had nothing to do with gender expression or identity for years. The Sun King’s gay younger brother (he also had a gay bastard son by Louise de la Valliere; homosexuality was rampant at the Sun King’s court) Philippe duc d’Orleans (whose son was the namesake for New Orleans) had many male lovers and often dressed as a woman for appearances at court. I’ve always wanted to write about Philippe, who has always fascinated me–the young gay bastard son of Louis XIV, who died young, was Louis duc de Valentinois; I’ve also had some minor interest in writing about him as well, or just gay life at Versailles in general.
There is a long-standing drag tradition in New Orleans as well. The Red Dress Run, for example, may not be full drag as we know it, but it’s essentially all about men in red dresses for charity.
One of the things I really enjoy about the modern young generation is they don’t subscribe to the antiquated rules of fashion for men and women. I love seeing young actors and celebrities showing up at red carpet events in daring outfits instead of that tired old tux look. Yes, men look dashing in tuxedos; I’ve always wanted to go full tuxedo with hat, cane, tails and gloves–but again, not the ordinary or expected.
I wore a kilt twice when I went to the Edgars, and wore it again at Bouchercon in Albany for our Real Housewives of Bouchercon panel. I loved wearing it–skirts are sooooo much more comfortable than pants–and it was definitely a fashion risk; people who didn’t know me but saw me wearing it undoubtedly thought ah, that one must be gay. I love the way the Musketeers dressed in The Three Musketeers–I think the seventeenth century was probably my favorite era for men’s clothes; I also love a pirate look from the early eighteenth as well.
One thing I definitely need to explore more with Jem is not only his sense of fashion for his clients, but for himself–both in and out of drag. Those are critical decisions for a queen–because while a particular look or style for a queen can evolve over the years, it’s very unusual for them to do something radically different than their usual; again, it probably has to do with ease more than anything else; it’s much easier to fall back on a regular look and color palette than to reinvent yourself every time or to come up with something new every time. I do think I am going to have Jem do the Madonna constant reinvention thing–mainly because it’s more interesting that way for me–because it is part of who he is as a person; Jem thinks he’s boring but he’s actually quite adventurous. Jem has very little confidence in Death Drop, which is easy for me to write because I know how that feels. One of the goals of the series is to show him develop self-confidence and self-assurance and becoming more comfortable with himself, and part of that is going to come from performing in drag and another part from actually solving crimes…which makes him start believing in himself more.
And that is always fun to write–character growth and development.
I am always delighted when people think I capture New Orleans perfectly in my work.
I love New Orleans, and while I, along with everyone else who lives here, reserve the right to be irritated, exasperated, and annoyed with the city–God help you if you talk shit about the city if you don’t live here (“bitch, you live in Metairie”) in front of people who do.
Trust me, it won’t end well.
I fell in love with New Orleans officially when I came here to visit for my thirty-third birthday, which was a lot of fun and probably one of the best birthday weekends of my life, if not the best one pre-Paul (we had yet to meet at that time). I do sometimes wonder when I think back to visiting, and then living, in New Orleans in the 1990’s, if there’s nostalgia involved in my memories. That New Orleans no longer exists; the flood waters from the levee failure after Hurricane Katrina ended that time with a very firm line of demarcation so that everything was thus defined ever after as before and after. There were also the post-flood years in which the city was being rebuilt and rescaled and rethought and repopulated, but it’s never been the same as it was before the flood and it never will go back to that. There was a definite sense before that New Orleans was stuck in time and nothing was going to change anything–something drastic was needed to solve all the problems. It was thought at the time that the one positive was that maybe New Orleans would rise from the ashes like the mythological phoenix; a hard reboot that could fix everything.
It didn’t. Some of the old problems remained, some of them were eliminated, and new ones arose. The streets still collapse into potholes and constantly need repair; the sidewalks still tilt and get broken up by ground subsidence and live oak tree roots. There’s always something for the locals to complain about when it comes to life and living here in New Orleans. When Paul and I first moved here all those years ago, we had no idea what we were in for–but the nice thing was it was the first place I’d ever lived where I felt like I chose it; Mom and Dad chose where I lived for most of my life. I chose Tampa over Houston, but it wasn’t from an overwhelming decision that I desperately wanted to live in Florida (I didn’t; I moved for my job). But New Orleans–New Orleans was the first place I ever visited that I wanted to live. It’s really the only place I’ve ever wanted to live, or had an opinion about, or actually felt anything for; I am a New Orleanian, and a Louisianan by extension.
It’s really beautiful here, and I thought so when we moved into this crumbling neighborhood in a decaying city whose best days looked to be past already. In the daylight the city’s scars and wounds and damage is clear; but in the night, with shadows dancing and the light limited, it was still so gorgeous it can steal your breath away–and great apartments were enormous, high-ceilinged, hardwood floored, and cheap.
1996 was a whole different world; Bill Clinton was about to be reelected, gay sex was still a crime, and “don’t ask don’t tell” didn’t solve anything; it just made the realities of being a queer in military service even more difficult. There was still the remains of the Camp Street on-ramp to the Crescent City Connection on the neutral ground on the other side of Martin Luther King Drive; the Coliseum Theater was still there–closed and shuttered, but still existing, and there was this incredibly beautiful old house that was a ruined, crumbling wreck that looked haunted and absolutely fascinated me; I wish I’d taken pictures of it. (It has obviously been renovated.) Paul and I moved into the Lower Garden District right before it’s renaissance and gentrification. We lived on the Square; the park was just outside our front door and down the walk and across the street. Coliseum Square was dark at night then; all the streetlights in the park were either shot out or burned out, and the fountains were dry and rusted. The beautiful, graceful live oaks were there, of course, resting some of their heavy branches on the grass. All the big gorgeous houses around the park were derelict and run down, gorgeous ruins waiting for a buyer with money and a love for old houses. A gay couple bought one of them and spent the next year renovating it; it’s still a stunningly beautiful house. One by one those old houses were bought up and remade–and now Jennifer Coolidge lives in a house fronting the park (she sometimes comes to our corner at St. Charles for parades during Carnival).
I always think of Scotty as kind of a gay personification of New Orleans; the two are always entwined in my brain. Uninhibited, unashamed, unabashed, and always up for a good time–you could say that easily about them both. It’s really funny that back when I created him I didn’t think there was enough story in him to be a series–and here we are, on the eve of the ninth being released. Obviously, people responded to him in the way that I wanted them to; they’ve embraced his weirdness and eccentricity, and that of New Orleans as well. I couldn’t create a character like Scotty who lived anywhere else; anywhere else he wouldn’t work, would be judged harshly and looked down on by people for his hedonistic attempts to suck all the juice out of life as he can.
And I’ll probably still be writing him when I die–which, hopefully, won’t be for a long time yet.
Research is always important for a writer, always.
I will generally spend years doing research for books before I start writing them; my scattershot approach to research usually goes something like hey this sounds interesting I should look it up which then takes me down wormholes and I’ll become obsessed with something, I’ll come up with a story idea that I can use the research for, and then it may sit in the files for years, occasionally striking my fancy sometime when I come across something else that might fit in with that, and so on. A lot of my research never makes it onto the pages of my books, either–I could have written chapters on glass-making and the Murano style of Venetian glass in The Orion Mask, but finally decided that, while I thought it was all interesting–Phyllis A. Whitney used to use her books to educate her readers about the area she was writing about, which I loved–but it definitely bogged down the story because there was no way I could figure out to tie the glassmaking to the modern day story.
That was very disappointing, I don’t mind saying.
Likewise, I didn’t have as much time to research drag the way I should have before I started writing Death Drop. Ordinarily, I would have wanted to actually talk to the local who runs the drag school; I would have talked to any number of queens about performing, how they got into it in the first place; and there are so many aspects of drag culture and so many levels and layers to it that it was impossible for me to get the research done and write the book at the same time. Ideally, I would have liked to have actually paid someone–preferably my former supervisor, who went to the drag school and now works full-time in drag as Debbie with a D (check out her Instagram, seriously)–to do the full drag on me–wig, make-up, pads, dress and shoes. (I kind of still need to do this, so I know how it feels; I relied on memories of high school plays for the make-up and wearing a Minuteman costume with real buckled and heeled shoes for walking in heels; I didn’t care for that one bit and have nothing but the deepest sympathies for women or anyone who has to wear any kind of heel on a daily basis. I can still feel how sore my calves were the next day.)
Me with my supervisor’s pageant crown
That was part of the reason I made the book an origin story for Jem and “Joan Crawfish,” the drag name he is christened with at the last minute as he sent down the runway at the Designs by Marigny fashion show. I don’t know drag lingo or slang–outside of whatever I’ve picked up from watching RuPaul‘s Drag Race and having co-workers who do drag and the occasional drag show I’ve caught over the years–and so neither does Jem/Joan. And the second book–set in Florida at the Miss Queer America pageant–will include some of that, as it will have to as he’s already finished the drag school he was considering entering at the end of Death Drop.
It doesn’t hurt that my current supervisor does pageants and was even Miss Gay Mississippi USofA; so I have a good source of information that I see at the office every day, which is….kind of cool, actually.
I do feel pressure to drag it up a bit more in this second book (You Gone, Girl) than I did in the first, but the pageant itself makes for a lot of drama and comedy, and that’s not even taking into consideration all the protests and bomb threats and things and other shenanigans that the evil witches from Moms4Freedom are throwing at the pageant.
And I am going to have some serious fucking fun with those Moms4Freedom bitches, believe you me.
Drag is a part of queer culture I’ve always known about but has also been something primarily on the periphery of my gay life and world; I’ve only occasionally ever thought about perhaps doing it–as a gag or as a costume at some point; a very dear friend has always wanted to dress me up as Joan Crawford (narrow waist, big shoulders, enormous eyebrows), which is something I would consider doing if it wasn’t so much work–I am way too lazy to ever do drag properly and respectfully. I did a very poor attempt at drag many years ago, for a Showgirls themed birthday party for a friend; the result was far from pretty. I did sometimes used to use mascara and eye liner when I would go out; it emphasized my enormous and expressive eyes which most people have always considered my best feature (although aging has deprived me of my eyelashes). Drag was just another part of the community and culture, like leathermen, bears, and gym queens–another patch on the quilt that makes up our queer world.
My primary interest in drag has always been historical and cultural; drag culture has always been a part of the gay bar scene, since time immemorial, it seems. I have always been interested in every aspect of gay culture since coming to terms with my own sexuality and recognizing that not coming to terms with it meant a lifetime of guaranteed misery, and shouldn’t I really take a chance on being happy? There was always a lot, for me, of misunderstanding about drag culture and its place in the gay community; but that also primarily came from people outside of the community and therefore didn’t have the slightest grasp of it–i.e. ignorant slurs that all gay men dressed like women whenever they had the chance, you know–not “real men.”
But seriously, who wants to buy into the cult of toxic masculinity? No fucking thanks.
I don’t know the history of drag, but I did know–from the very beginning–that there was a significant difference between drag and the trans experience; there’s definitely crossover, but the Venn diagram of drag and trans is not a complete circle. I understood this always, even when I knew very little of either. This was always the issue I had with To Wong Foo Thanks for Everything Julie Newmar–the queens in the movie didn’t just do drag for performance or pageants, but dressed as women in their everyday life…which made them transwomen who also did drag. The failure of that film to define the difference between the two, I think and believe, has a lot to do with the current-day conflation by the Right of drag queens with transwomen. Likewise, was the Nathan Lane character from The Birdcage (and the French original) a transwoman or a drag queen?
And the fact that I, knowing as little about gay life and culture as I did in 1994, knew that the Wong Foo movie was conflating two completely different things as the same certainly means that other, better-educated people should have, as well.
But it’s also important to remember that the movie wasn’t made for the queer community–no Hollywood studio film with queer characters is intended for a queer audience, and thus there’s a falseness to them that rings hollow to me (don’t even get me started on Philadelphia); what Sarah Schulman once (paraphrasing) described as “the creation of a fake public homosexuality that will play in Peoria.”
There’s an essay in that, methinks.
The first time I went to a gay bar in Houston is my first true memory of seeing someone in drag performing on the bar in person. She was doing Liza as Sally Bowles from Cabaret, and as I walked in the door with some co-workers from That Airline, the first thing I saw was her up on the bar, with a musclebound dancer on either side of her in bikinis or thongs, and I can remember thinking wow this is decadent like Isherwood’s Berlin–but I liked it. I felt at home there, in a way I never did in gay bars in Fresno (or anywhere else I was able to sneak away and visit one), and felt like that night was when my gay life actually began: I was with co-workers, I was going to a gay bar openly, and the co-workers knew I was gay but had never really experienced being gay as anything but misery and depression and a curse. I don’t remember the name of the queen, but ever since then, “Mein Herr” always brings a nostalgic smile to my face.
But again, I didn’t go out much or do much during those two years in Houston as I still wasn’t completely comfortable being totally out. I moved to Tampa in 1991 and started living as an out gay man…and started spending more time in gay bars. A popular night for airline employees as Tuesday Nights at Tracks, where cocktails were only fifty cents and no cover before ten. There was also a drag show at midnight, with an actual stage in a show room, and that was my first real experience watching drag queens perform. There was a gay paper there–I cannot remember what it was called to save my life; I know the one in Texas was This Week in Texas, called TWIT by everyone–but it often had information about performances and other night life ads and so forth. I began to get a better understanding of drag, its place in the community, and its importance to gay culture, period.
And of course, once I moved to New Orleans, there was Bianca del Rio.
The mainstreaming of drag actually began in the early 1990’s, with RuPaul having a surprise hit record out of nowhere, “Supermodel (You Better Work)”, which started exposing more people to drag who ordinarily would have never seen one. RuPaul was everywhere in the early 1990’s, and even had her own talk show on MTV for a while. The Adventures of Priscilla Queen of the Desert and its homogenized American version To Wong Foo, Thanks for Everything, Julie Newmar were both incredibly popular. (I enjoyed Priscilla, and I’ve already touched on my issues with Julie Newmar–which will probably become an essay at another time.)
There were, of course, other successful queens out there before RuPaul’s big breakthrough and later, comeback with Drag Race, but few had as large a profile in the culture as RuPaul. Lady Bunny, Miss Coco Peru, Miss Richfield 1998, and Varla Jean Merman were all making a pretty decent living as performers before the drag explosion that followed the launch of Drag Race.
I’ve met numerous drag queens on the local scene both in and out of drag–I’ve always been fond of Princess Stephaney and Blanche Debris (who is retired now), and the drag community of New Orleans was always incredibly supportive of the NO/AIDS Task Force. I met Bianca out of drag a couple of times, but I doubt he remembers me…but Drag Bingo at Oz on Sundays with Bianca and Blanche (I just realized their first names both translate into English as white) was always a blast–and I made a point of never trying to get Bianca’s attention because she was always quick and that tongue was sharp as a scalpel always.
I also work with several co-workers who either did drag or have started doing it while I’ve known them, which indirectly helped me with the writing of Death Drop and my original story for a drag queen. Jem is sort of patterned in some ways on one of my former co-workers who actually went to a drag school here in New Orleans–and eventually quit his full-time job to do drag full-time. He’s been in Queer as Folk and numerous other shows filmed here, and has been booking gigs all over the country–check out his Instagram, isn’t he fucking gorgeous? So that gave me the idea to make the first book with Jem his drag origin story.
Learning about drag to write this book–and its sequel–has been an enjoyable learning experience for me. At some point I know I am going to have to do a transformation; I need to know how it feels to have the make-up and the padding and the wig and the dress and shoes on. I can imagine it all from doing theater in high school, but it’s not the same.
And yes, I will share the pictures when and if it does happen.
I know very little about the culture, history, values, and faith of the native American population of this continent. Most of what I do know isn’t reliable; being gleaned from books and histories and television shows and movies and other media, most of which were steeped in racism and white supremacy, and cannot really be depended upon for any kind of accuracy whatsoever.
If anything, it should be looked at with a highly jaundiced and very critical eye.
I’ve been trying to educate myself more about the indigenous natives of Alabama, for example; as I delve more deeply into writing about my fictional Corinth County, I need to learn more about the area and the natives who originally lived there–and what they believed and their spirituality. I do not want to write–or even imagine– anything rooted in white supremacy and racism. I never played “cowboys and Indians” when I was a child–I was never into little boy things, ever–and was never terribly interested in Westerns, but was aware that white people wore thick make-up to play Native-Americans on film and television…which even as a child made me wonder why they didn’t just find Native-Americans who wanted to be in show business (because I found it incredibly hard to believe there weren’t any). I always assumed Cher was at least part Native because of “Half-Breed,” so you can imagine my shock and surprised to find out she’s actually of Armenian descent. The Village People had a non-native in native garb as part of their nod to gay masculine archetypes (probably this came from the book and movie Song of the Loon, plus decades of Hollywood’s sexualization of the loin-clothed Native warrior).
And as you get older, and do more reading and studying on the subject, you begin to see things that were plainly obvious all along, but somehow you never really connected the dots.
The first time I ever read anything that treated the native population with dignity, respect and understanding was James Michener’s Centennial*, which remains my favorite of his works and one of my favorite books of all time. The hit movie Billy Jack, which came out while I was in junior high school, was also about mistreatment of modern-day Natives by bigoted white people and their government, but I think the social message of the movie got lost in white tween boys’ fascination with Billy Jack’s fighting skills, because that was all they talked about. I don’t think I ever heard anyone ever say “It’s terrible how we treat the natives.” The late 1960s and 1970s began to see a change in how we see the native population, as well as the history of the European conquest of the continent–not everyone, of course, but at least with those who were trying to be better about racism and racial issues and the long history of oppression of the native populations.
I had heard a lot of great things about Stephen Graham Jones, a native American horror writer who has taken the genre by storm. I’ve been wanting to read him for quite some time, and so I decided to listen to The Only Good Indians on my drive to Panama City Beach and back this past weekend.
And it did not disappoint.
The headline for Richard Boss Rivs would be INDIAN MAN KILLED IN DISPUTE OUTSIDE BAR.
That’s one way to say it.
Ricky had hired on with a drilling crew over in North Dakota. Because he was the only Indian, he was Chief. Because he was new and probably temporary, he was always the one being sent down to guide the chain. Each time he came back with all his fingers he would flash thumbs-up all around the platform to show how he was lucky, how none of this was ever going to touch him.
Ricky Boss Ribs.
He’d split from the reservation all at once, when his little brother Cheeto had overdosed in someone’s living room, the television, Ricky was told, tuned to that camera thay just looks down on the IGA parking lot all the time. That was the part Ricky couldn’t keep cycling through his head: that’s the channel only the serious-old of the elders watched. It was just a running reminder of how shit the reservation was, how boring, how nothing. And his little brother didn’t even watch normal television much, couldn’t sit still for it, would have been reading comic books if anything.
First of all, I want to address what a terrific writer Jones is–although this is hardly ground-breaking news. For me, the strongest part of the story was the authorial voice and the tone set by it. I can’t say whether something like this–like anything written by people outside of my own experience–is authentic or not, but it was completely believable. I truly got a sense of what it is like to be a Native-American living in North America in the present day; the mind-numbing poverty and dealing with the incessant racism from white people. His characters were three-dimensional and fully realized; the dialogue sounded right, the rhythm of the words he used to create a melody of syllables and sounds sang from the page. I felt like I was there in every scene, in the room with the characters and bearing mute witness to what they were experiencing, and what they were going through and experiencing, with the fully-realized life experiences coming into play with every word they said and every action, every thought, every movement. The deceptive simplicity of the prose was powerful and resonated; it sounded like poetry coming through my speakers.
I also found myself really interested in basketball–which is very unusual.
I also realized, as I was listening, spellbound behind the wheel of my car, that there was also commonality of human experience here; the poverty, the worries about money and the future and the bleakness of the helpless acceptance of despair–this is definitely a horror novel, but it’s also a stinging indictment of poverty and societal inaction in the face of it; their resigned acceptance of their fate mirrors the more callous resignation most people feel when thinking about poverty in these United States–“nothing I can do about it.”
While telling a strong story that is almost impossible to step away from, Jones also educates us cleverly with a sentence here and there–I’d never thought about where the term buck naked came from, and there are so many of these sprinkled throughout the book; terms and phrases that white people use without a second thought but come from a long history of racism and prejudice; the title itself is taken from the horrific saying “the only good Indian is a dead Indian.” I myself am always careful not to refer to the native population by the colonizing name assigned to them by the lost Spaniards looking for spices; it was jarring hearing it over and over again, and made me a bit uncomfortable–but I suspect that was the entire point. (I think the worst was when the junior high school basketball prodigy Denora was thinking about playing a game against white schools, and the horrible signs and things their students yelled at her and her teammates–the one that was particularly offensive was Massacre the Indians!, which reminded of the trash Chicago Bears fans holding up signs when playing the Saints in the NFC title game after the 2006 season: “FINISH WHAT KATRINA STARTED!”, which turned me from someone with a nostalgic affection for the NFL team in the city where I spent most of my childhood into someone who wants them to lose every fucking game they play.
Massacre the Indians.
There’s no doubt in my mind reservation kids have to deal with this kind of bullshit all the time, and its embarrassing and infuriating at the same time. The cruelty is always the point.
But I digress.
I really enjoyed this book. I felt like reading it somehow helped me reach a better understanding of a situation I was already aware of, while being incredibly entertaining at the same time. I cannot state that enough: what a great experience this book was from beginning to end. The tension and suspense were ratcheted up with every chapter and sentence; the monster was terrifying and horrifyingly relentless, and the characters were all strongly rendered in both their strengths and their flaws.
When I finished the book, I couldn’t help but wonder if this book, and others by Jones, were being pulled from library shelves because reading them might make white people feel bad. The book made me remember again why controlling access to what anyone can read is about control more than anything; we can’t let people read diverse points of view or see opposing opinion is the underlying message of the banners, and quite frankly, grow a fucking pair already! Seriously, who is calling who a snowflake?
Read this book! You can thank me later. And now I want to read more of Jones’ work.
*Centennial may not have been historically accurate in its depiction of the Arapahoe tribe, but I feel that it showed how the US government broke promise after promise to them, and the depiction of their systemic extermination was not done in a “manifest destiny” way. The ugliness of the US and its racism was right there on full display.
As Banned Books Week comes to a close, it was exponentially more important and timely this year than before–given the Right Wing’s vicious, well-organized and ultimately doomed to failure attempts to control what people are allowed to fucking read in this country (for the record, you shrewish harpy lying “Moms4Liberty”–the First Amendment exists because the Founding Fathers foresaw the rise of people like you, and amended the Constitution to stop your skank, anti-American asses).
I’ve participated in Banned Books Week in the past; I’ve certainly done readings during it (the ones I remember reading from are Annie on My Mind by the late Nancy Garden–which was not only burned but tried for obscenity--and Elmer Gantry by Sinclair Lewis; I should have read from Peyton Place at least once). I’ve not participated in a long time–haven’t been asked, to be honest–and so I don’t know if anything is going on in New Orleans for it, or whether it’s something we no longer do here, or what; but I never get offended when I’m not included. Life’s too short for that–and yes, I am well aware that such a thing used to offend me, which was incredibly stupid. I’m really sorry I spent so much of my life and my time allowing negativity such free rein in my head.
The first time I did Banned Books Night, it was after Hurricane Katrina (at least the first one I remember) and it was at the House of Blues; Poppy Z. Brite also read, and I gave him a ride home afterwards; it was in that car and on that ride that he convinced me I could write another Scotty book despite everything that had happened to New Orleans since I’d written the last one; that’s why Vieux Carré Voodoo was dedicated to him.
He gave me Scotty back after a very difficult time, and I will always be grateful for that,
Above are the covers of my seven of my first books. They all look pretty racy, don’t they? But only two of them are actually erotica–Full Body Contact and FRATSEX. Those were the only two erotica anthologies I edited under my own name before switching to Todd Gregory.
The reason I am sharing the covers is because the covers is what the Concerned Women for America, Virginia Chapter, used to get me banned personally (not just my books!) from a high school in suburban Richmond. They used the covers to try to get the Gay-Straight Alliance at a high school shut down, and they used those covers in the House of Burgesses to try to get GSA’s banned at every state-supported school in the state of Virginia.
They came for me based on the covers, not the content–because they had not read the content.
And please, bear in mind, they did not include the erotica anthology covers in their attempts.
In other words, they called me a gay pornographer but didn’t use the actual pornography I actually had done to try to get me banned.
There’s a book in the entire experience at some point for me; I’ve always intended to write a book about the experience called Gay Porn Writer–because that was how they branded me, and the news media, in their attempts to be fair and unbiased, gladly picked up that branding without question or thought or without even looking into me and my writing career in the slightest bit. It was also my first experience with learning that the media cannot be trusted; they are not driven by a desire to print and report the truth; they’re looking for clickbait headlines that drive clicks or people to pick up the paper (print was still very much a thing back then) and which headline would you click on:
Gay author banned from local high school; First Amendment questions raised
or
Gay porn writer’s high school appearance cancelled.
The second one is a lot more enticing, as well as concerning, don’t you think?
That, to me, was the most interesting thing of the entire experience; the perceptions, smears, slanders, and how no one was even the slightest bit interested in the truth. The question that was at the heart of the entire thing is precisely what is driving the bans and book removals and so forth now: how old is old enough to know that queer people exist, that literature and art about us exists, and that we’ve always been here despite being regularly erased from history. It also begged the question we are fighting yet again today: does merely the mention of an alternate sexuality automatically make the book adult content–which really means pornography. We can’t have kids thinking about sex, can we? And we certainly can’t have kids reading a book, recognizing the struggle a character is going through as similar, and feeling less alone, now can we? We’ve got to keep those queer kid suicide rates high!
You see, even the homophobes know the truth that they cannot eradicate our existence, and they also know the truth that the only difference between queer people and straight people is who we are sexually attracted to; ergo, even if you don’t talk about what it means but you have a character who identifies as queer–the “queer” difference means kids will either know that queer people exist (THE HORROR!!!) or think about sex.
And certainly, we cannot have anyone under the age of eighteen thinking about sex, can we? Just because most people become obsessed with it after going through puberty doesn’t mean we should educate them properly. Proper education for teenagers about sex and sexuality would mean a drop in teen pregnancies, teen STI infections, and the need for teen abortions. The spurious argument against sex education for teens has always been we’re just encouraging them to have sex. But that’s stupid; their fucking hormones are encouraging them to have sex, no matter what we teach them, and the more we teach them that sex is bad and wrong will only encourage them to do it more–and once they realize it’s actually a lot of fun and nothing bad immediately happened–they will have more of it.
It’s just basic human psychology. Deny someone something and they will want it all the more even if they weren’t interested in it to begin with. Nothing is more desirable than the forbidden.
The smart thing to do is educate them properly about safety, the risks and hazards of having sex at a young age–and this kind of education will also help teach them about finding the language to get help for sexual abuse they may be experiencing.
But oh no! We don’t want them to have sex! Because not educating them about sex and sexuality has worked so well so far, right? Better they find out by looking stuff up on-line or going to porn sites, right? As a sexual health counselor, I am constantly amazed at the things my clients do not know, or how wrong what they think they know is. Every day I see how our educational system fails to prepare us for one of the most important aspects of our lives.
And learning that queer people exist, can live and love and have happy and fulfilling lives, well, that isn’t what these people want for kids. No, if you’re queer, they want you to be miserable and unhappy and suicidal. What could be more Judeo-Christian than that? The rise in people identifying outside the gender/sexuality binary doesn’t mean that prior generations didn’t have those same people existing in them; just that the world and society wasn’t as accepting and understanding then so they had more to lose by coming out, by talking realistically about who they are and what they feel–and it’s scary, very scary. People who do fall into those binaries, who don’t have to worry about what other people will think about who they are and how they identify, shouldn’t be the ones deciding what is real and what isn’t.
And the sad truth is these people are simply terrified of having a queer child, period. So, they figure if they take away anything that might tell their child it’s okay to be queer and to be yourself, their child will instead choose to live in a closet for the rest of their lives and be completely miserable.
Which tells me all I need to know about what kind of parents these people are.
Their love has conditions, which means it isn’t love at all.
I was always under the impression that parents, first and foremost, want their children to be healthy and happy….which is apparently another myth I’ve been gaslit into believing since childhood. #notallparents
(NOTE: I started writing this post back in January, after I’d returned to New Orleans from my last Mystery Writers of America board meeting–this is to give context to the opening paragraph– as you are no doubt well aware, Constant Reader, that I’ve not been back to New York since January; so this is that same trip where this happened and I started thinking about these things, which have never been far out of the forefront of my mind since then.)
While I was in New York recently, walking around to and fro, here and there, hither and yon, I was always checking my phone (and yes, I hate that I’ve become one of those people) and then shoving it back into my pants pocket without putting it to sleep first or closing the app that was open. As I walked around, of course this led to my phone doing all kinds of weird things –closing an app and opening another, etc.; but at least there were no butt dials, right? At one point, when I pulled out my phone as I took a seat on the subway, somehow what was open on the screen was a google search for my book A Streetcar Named Murder–and when I went to close that screen I touched one of the images by mistake, which took me to the Goodreads page for the book. Bear in mind, I never look at Goodreads for any of my books, let alone Amazon–the temptations to start reading the bad reviews is too great, and while I can usually laugh them off, occasionally–and it depends entirely on my mood, of course–one will get under my skin and it will annoy me, and that’s not good for anyone.
This particular day on the subway the Goodreads page opened to the bad reviews first–its average is four stars, which I will always take because I am not Lauren Hough–and the very first one made me laugh out loud on the subway. Paraphrased, it was basically someone taking umbrage at “someone who doesn’t live here or know the first thing about New Orleans” writing a book about New Orleans. The reason they had come to this conclusion was because Valerie referred to Mardi Gras as “Fat Tuesday”, and according to this one-star reviewer, no one from New Orleans would ever say Fat Tuesday instead of Mardi Gras.
Well, I’ve lived here for twenty-seven years and I have heard any number of locals say Fat Tuesday rather than Mardi Gras, and so of course I had to click on the reviewer’s profile…and grinned to myself when I saw that they actually live in Metairie, not New Orleans…which to locals is a bigger crime than getting something wrong about New Orleans: claiming to be from New Orleans when you actually live in Metairie. (the rejoinder is usually along the lines of “bitch, you live in Metairie.”)
It was also kind of fun to be accused of inauthenticity when it comes to writing about New Orleans, because I personally have never claimed to be an expert on anything New Orleans (others have said that about me, and I always am very quick to reply not even close); the more I learn about the city the more I realize how little I actually know about the city. There’s an extremely rich (and often incredibly dark) history here; it’s hard for me to wrap my mind around the fact that the New Basin canal was there as long as it was, or that there were several train stations around the French Quarter (including one that essentially was in Storyville–rather convenient for the whores and pimps, right?), or that where UNO is now used to be the lake shore resort of Milneburg, or that the only way across the river or the lake was by ferry until Huey Long built a bridge at the Rigolets (the narrow inlet between lakes Pontchartrain and Borgne).
I was on a panel once at the Tennessee Williams Festival with Bill Loefhelm (if you’re not reading Bill’s books, shame on you and correct that immediately) and the question of New Orleans authenticity came up, and Bill’s response (paraphrasing) was that New Orleanians have a tendency to play a game called “NOLier than Thou,” in which they try to one-up each other to see who the true New Orleanian actually is–which is, of course, gatekeeping. (And yes, I immediately turned to him and said, “I like that and am going to steal it” SO CONSIDER IT STOLEN.)
It does bother me somewhat when I read books set in New Orleans written by people who have never lived here; you can tell, but I also get over it pretty quickly; who is to say who can and can’t write about a place? There’s a significant difference between visiting and living here, which I realized almost immediately after we moved here, and that also becomes very apparent in fiction. I had started writing the book that would become Murder in the Rue Dauphine before I moved here, and I realized, once I did live here, that everything I’d written about New Orleans was completely wrong. I didn’t work on the book for another two years; and even then I wasn’t entirely sure I’d lived here long enough to write about the city. So…I kind of cheated by making Chanse MacLeod not a native either; he’d moved to New Orleans after getting his degree in Criminology from LSU, and had been here about six or seven years when the story opened. So he was an outsider, too; so his views on the city and how things work around here were from an outsider’s perspective, like mine; that was easier. With Bourbon Street Blues, I decided that Scotty was not only a native but came from two old-line society families, from the Garden District and Uptown. One of the greatest joys of my publishing career was having the Times-Picayune’s mystery reviewer, as well as the Books Editor, both say repeatedly that I got New Orleans right in my books. (Thanks again as always for all of your support, Diana Pinckley and Susan Larson!)
And I never really worried about it too much from then on. I wrote about New Orleans as I saw it–the potholes, the cracked sidewalks, the leaning houses, flooding streets, oppressive weather and hurricanes. As the years passed, I became more and more aware that my New Orleans writing was primarily confined to the Quarter, the Marigny, the CBD, the Lower Garden District, the Garden District, and Uptown–a very narrow slice of the city, but those were also my slices of the city, so that’s I wrote about. Sometimes I’d venture into another neighborhood–Lakeview, the Irish Channel, English Turn–and sometimes the story would take the characters to another part of Louisiana–the bayou and river parishes, the Maurepas swamp, the Atchafalaya Swamp, Baton Rouge–which, oddly enough, I had no qualms about fictionalizing. I’ve created numerous fictional towns and parishes surrounding New Orleans; I’ve even invented a sleazy gay bar in the Quarter (the Brass Rail).
So, was I doing New Orleans (and Louisiana) right by making stuff up, inventing places like the Royal Aquitaine Hotel, the Brass Rail, Bodytech Health Club, Riverview Fitness, etc.? Sometimes you have to fictionalize things, even if they are based on something that really exists. I never really thought much about it; I felt like I was getting the feel of New Orleans right, that my characters talked the way people in New Orleans do and react the way people here do, and that I was putting enough reality into the books for them to ring true to locals, natives, and tourists. Sometimes the cases are based on, in or around something that actually happened or exist; like the Cabildo Fire, the Fire at the Upstairs Lounge, Hurricane Katrina and the ensuing flood; termite swarms; Huey Long’s deduct box; and even the court case in, I think, Murder in the Irish Channel that triggered the murders was actually based on a civil trial I served as a juror on.
When I started writing A Streetcar Named Murder, I realized a lot of things I was writing about had to be fictionalized; I couldn’t set a murder at a Mardi Gras krewe ball and use an actual krewe that exists in real life, for one thing (like I had to invent a French Quarter hotel for a couple of murders to occur in) and while I didn’t want to use the cheat that Valerie had moved here again, like I did with Chanse, I wanted her to be of New Orleans but not be of New Orleans…so her parents are from Georgia and moved here after college and marriage, so Valerie was born here, went to school here, met and fell in love with and married her husband here–but her roots aren’t very deep, so she is both insider and outsider at the same time. I liked that idea; like how I am of the South but not of the South, she was of New Orleans but not of New Orleans at the same time. When creating Jem Richard in Death Drop, again, he’s a recent transplant to the city but his father is from New Orleans but relocated to Dallas, where Jem was born and raised. Jem spent a lot of his summers in New Orleans when he was growing up with his paternal grandmother, so he too is of New Orleans but not of New Orleans; which I am really liking as a method of storytelling about the city. I also moved Jem to a different part of the city; he lives in the 7th ward, on St. Roch Avenue in what is known as the St. Roch neighborhood (aka what realtors are trying to redefine and rename as the “new Marigny”, in order to raise prices) which is also very close to my office. Part of this was to move the action out of the neighborhoods I usually write about (although he does wind up in both Uptown and the Quarter) and so I could explore another neighborhood/part of the city than what I usually write about.
I also had recently–prior to the pandemic–started feeling more disconnected from the city than I ever had before. Primarily I think this was due to my office moving; we had been on Frenchmen Street in the Marigny, one block from the Quarter and where Scotty lives, so whenever I needed some Scotty inspiration I could walk a block, stand under the balconies of his building and just look around, drinking in the sights and sounds and smells of the block. To get past this, I started joining New Orleans history pages on Facebook, like Ain’t Dere No Mo New Orleans or the HNOC page and various others–you do occasionally run into Confederate apologists and racists there (they usually cry about the “crime” in New Orleans–you know, the usual dog-whistles from the white flight racists who fled to Jefferson Parish or the North Shore to escape desegregation of the public schools) and reading more histories of the city, state, and region–which are incredibly fascinating. That reading/research helped me write my historical Sherlock in New Orleans short story, “The Affair of the Purloined Rentboy”–but I have also since realized I got some things wrong in the story too, but there is just so much to know. I set the story in 1916 for example….without knowing New Orleans was hit by a MAJOR hurricane in 1915 that wiped out any number of settlements and villages around the lakes and the bay shores (that will turn up in a story sometime; the destruction of the lake front village of Freniere is just begging to be fictionalized and written about). When I mentioned this to another writer, who primarily does historicals, she snorted. “It’s impossible to know everything, and would people in 1916 still be talking about a hurricane from 1915?”
Probably, but if it doesn’t have anything to do with the story being told, why would I mention it?
A very valuable lesson, to be sure.
So, yes, lady from Metairie: you caught me. I’m not from New Orleans, you’re correct. But I’ve also published over twenty novels and umpteen short stories set here, and have even won awards for doing it.
And I’ll call it Fat Tuesday if I fucking want to.
The Huey P. Long Bridge at sunset, photo credit Marco Rasi
Queer and Loathing in America 