Zero to Hero

I came to Disney later in life. You also have to remember that I grew up in a different world than the one everyone who grew up in the 1970’s or later did; we couldn’t rent movies, there were only three television networks plus PBS and whatever local independents there might be, and so the only chance to actually see classics of Disney’s past was if they were re-released, and that didn’t happen very often. My parents, despite their youth, weren’t going to spend the money to take us to see something they didn’t care about seeing, either; money was tight, and Mom used to take us to see movies when we were little in the summer to get out of the heat. I do vaguely remember seeing The Happiest Millionaire on the big screen–my only real memory of it was he owned an alligator–but for the most part, we never really saw many Disney movies, and especially not animated ones.

Yes, when I was a child I watched Disney’s Wonderful World of Color every Sunday night after Mutual of Omaha’s Wild Kingdom for years. But my childhood was also not a great time for Disney, either in animation or live action. Sure, some films were gems, but not in the same vein as the big classics, like Snow White and the Seven Dwarves and Peter Pan and Cinderella. Disney was more focused on live animation movies (this was the period of The Love Bug movies and Kurt Russell’s college student movies (and beautiful Jan-Michael Vincent in The World’s Greatest Athlete.) at this time.

It was the Disney renaissance of my late twenties/early thirties, timed with my self-discovery journey about who I was and wanted to be and figuring out everything, really, that turned me into a Disney Queen. It was hard not to get up caught up in Disney’s beautiful visuals and songs about misunderstood outsiders who eventually find where they belong, from The Little Mermaid to Beauty and the Beast to so many others. All the films essentially had the same basic story beats: someone who doesn’t feel like they belong goes on an adventure, where they find themselves and what they were meant to be, and wind up with a great final reward of love and acceptance. How does that not resonate with gay men in the time of HIV/AIDS? The fact that songwriter Howard Ashman was a gay man dying of AIDS while working on The Little Mermaid and Beauty and the Beast1 only made the films resonate with gay men all the more–and I went whole hog on the Disney Queen roleplay. (My favorite character of all Disney animation remains Malificent, of course.)

But I also always had a very soft spot for Hercules, even though it wasn’t one of the more popular animated Disney films. I’m always a little curious when Disney announces it’s making an animated film out of something that hardly seems kid-friendly; like The Little Mermaid, which is a horrible Hans Christian Anderson fairy tale. Likewise, when I heard they were making Hercules I arched an eyebrow. I loved Greek mythology and ancient Greece when I was a kid (my three favorite ancient civilizations were Greek, Roman, and of course Egyptian), and I was always interested in Hercules–although as a child I knew the correct Greek name was Heracles–because I kind of saw him as an ancient Greek Superman; the heavily muscled physique he was always depicted as having was just a bonus for little gay Greg, and I always wanted to write about him; discovering that in the original myths he had both male and female loves once I became an adult was just more fire to the flame. The Disney film, of course, altered a lot of the not-so-kid-friendly aspects of the myth, obviously; they made Hera his mother rather than his principle enemy, they cut the Muses down from nine to five, and eliminated his cruelty, his bouts of madness, and his insane all over the map sexuality to make him another Disney prince, who grows up an outsider and has to prove himself and that he not only belongs but is a hero.

The Muses were the narrators of the movie, and they were a delight. Their songs were all done in the style of old-time girl groups, and I thought they were a terrific narrative device. I loved the soundtrack, too.

Imagine my delight when I found out local New Orleans author Farrah Rochon, who is an highly acclaimed romance writer, was writing the backstory for the Muses in a young adult novel called Bemused.

And Reader, it was utterly charming.

I loved it.

Mnemosyne stood on the edge of the craggy cliff, listening to the whistle of the brisk windblowing through the barren tree branches below. The blanket of thick gray storm clouds that had shrouded the valley for the past few days had finally lifted. She took in a lungful of the clean mountain air. It was invigorating. And comforting.

And she was far enough away from the oppressive demands of Mount Olympus that she could finally feel a sense of calm. She had not experienced true peace in so long that even she, the Goddess of Memory, could barely recall what it was like.

Her fear had lessened with every moment that passed after she’d fled from Mount Olympus, the place where she’d spent so many onerous years. Now, she had a new destiny to fulfill. Had the time finally come?

A loud crack, followed by a harsh, high-pitched squawk, sent Mnenosyne scrambling for cover. She looked up just intime to see a bird swooping overhead, its wings extending out several feet on each side.

Mnenosyne, you see, was a Titan who didn’t fight Zeus and his siblings in their war to take over the heavens. She stayed on Olympus, and eventually developed relationships with several of the other goddesses in the pantheon, namely Athena and Artemis. But (this is the Disney universe, not the ancient Greek one) Hades spends a lot of time undermining her faith in capricious and fickle King of the Gods, Zeus, whom he resents for giving him the underworld to rule over and wants to overthrow (straight up from the film) him. He wants Mnenosyne on his side due to her control over memories; she can convince all the gods that Hades has always been the King of the Gods and Zeus the lord of the underworld, and so she is key to his plans. But she flees Olympus, making all of them forget she ever existed–but Hades kept a journal so she couldn’t do that to him as there was a written record. Hades is the big bad in this book, just as he was in the movie (which was probably the last time I’ve enjoyed James Woods in anything), and she creates her daughters, but keeps their gifts hidden as she keeps moving them around to avoid scrutiny and coming to the attention of the gods. But Hades finds her and kidnaps her, and her daughters now must use their powers to find her and save her from the clutches of Hades, so it’s also a very charming coming of age story as well as an interesting adventure.

This is an excellent read, and belongs on your shelves next to your Rick Riordan novels.

  1. Miss me with the “Stockholm syndrome” takes on Beauty and the Beast, thank you very much; the entire point of the film is that someone monstrous becomes capable of love and caring for someone besides himself, which finally breaks the curse on him. It’s actually a beautiful story, it makes me cry every time I watch it at least three times (when he loves her enough to let her go; when he dies; and when he transforms back), and at some point I am going to write about this masterpiece of a movie. ↩︎

New World Man

I am up earlier than I have been since before the surgery (no, I don’t want a cookie–never been a cookie fan, even as a kid), and feel pretty good this morning. Yesterday was a pretty good day, over all. I didn’t really leave the house at all, but I worked on getting things more under-control around here–the kitchen has been a mess since the ceiling collapse, and the cabinets and drawers need some serious organizing–and also spent most of the day doing other chores around here, while thinking about getting back to work writing. The brace is still awkward to work around, but it feels like I’m getting more used to working with it on–and having a cleared and cleaned off desk surface also helps with that as well. I am going to run some errands this afternoon, but there’s not college football today to distract me or send me to the easy chair for the day, so I have little choice about blowing the day off, methinks, which is not a bad thing. I also did laundry and more dishes yesterday, and I have some other things I need to do here in the kitchen/office today as well. I also spent some time reading the second book in Raquel V. Reyes’ delightful Caribbean kitchen cozy series (Calypso, Cooking and Corpses), which is just as delightful as the first, and then…well, I fell down a Youtube/Twitter wormhole that was eye-opening and shocking before Paul got home from the gym and we watched this week’s Fellow Travelers, which, interestingly enough, kind of tied into the wormhole in some ways; as you may recall, just the other day I was talking about how these stories (Fellow Travelers), while sad and depressing, were necessary to remind people of how awful the past was for queer people not that long ago; we don’t have much of a societal memory for things that happened as recently as twenty years ago. There’s a large gap in our community that was created by the HIV/AIDS pandemic, so the oral traditions within the community of passing along our history was horrifically interrupted and many younger queers–and those that aren’t that young–have no way of connecting to the past, and don’t even know where to start looking.

During the shutdown I spent a lot of time in my easy chair making condom packs for the day job to justify getting paid for being at home–there were other job duties I could do at home, but mostly I made a shit ton of condom packs–and so I spent a lot of time looking through streaming apps on my Apple TV for things to watch while my hands worked. This was how I discovered the endless wormholes of Youtube video essays and documentaries; and of course, algorithms started suggesting other videos and channels of “influencers” similar to the videos I had watched and was finding on my own. Discovering Matt Baume’s delightful channel about queer rep in popular culture was a joy for me; he named sources for his information, was very clear about what was fact, what was unknowable, and what was his opinion–and since most of it was stuff that aired or happened while I was alive, it was a lovely trip down memory lane for me, reminding me of the few things that resonated with me growing up as a lonely queer kid and what shaped my views on what it was like to be a gay man in America. (Also, once I discovered there was such a thing as queer books and queer publishing, spent most of the 1990’s reading mostly queer stuff…and I’ve always been a voracious reader.) Anyway, watching Matt’s videos and subscribing to his channel shifted the algorithms, and I started getting other videos and channels suggested to me….and one of those belonged to a queer video essayist named James Somerton, and one of them–called Evil Queens and having to do with Disney–I don’t remember the actual name of the video, and he has since scrubbed his entire Youtube channel (more on that drama later)–and thought, interesting–a long time ago I read and reviewed a book called Tinker Belles and Evil Queens by Sean Griffin, but you can’t copyright a title and can you talk about queer coding and such in Disney and not use the words “evil queens”? Disney has always fascinated me, since I turned into a Disney queen after The Little Mermaid (I was never a big Disney kid; that waited until my adulthood and coming out, oddly enough), and Griffin’s book was so astonishing and good and insightful that I never forgot it. I watched Somerton’s video, and it all seemed incredibly familiar to me–and I did note he said some things that were wrong; mainly Gay Days/Gay Nights at Disneyworld were never official, Disney-sponsored events…which I know because I lived in Florida and used to go for Gay Day. I also thought it was odd that he left out how the Southern Baptists tried to boycott Disney to stop Gay Days…and were ground completely into the dust by the Mouse. But it didn’t fit the narrative of the video essay–how Disney queer baits us for money then betrays us by not giving us rep in their films1. I also thought it was weird that the book–which so much of the video’s content was dependent on for its facts; the stuff that was wrong I assumed was from Somerton himself–wasn’t credited for anything, or even mentioned as a companion reading piece to the video itself. Periodically, after that, Youtube would suggest other videos to me from him, and I’d watch them, mainly out of curiosity…and began noticing things.

Like how his entire video about queer coding in Hollywood film seemed incredibly familiar–like I’d read it all already in the uncredited The Celluloid Closet by Vito Russo, which had already been made into a documentary in 1996…so much so that I bought an e-book of it to see and yes, it was used almost word for word with no attribution. And some of his other videos…were not only offensive but just bald-faced lies, things he’d made up, or okay, let’s be fair–conclusions he drew were from cherry-picked facts and broad speculations made from those facts; it seemed, in his video on gay body image issues, that he took the old 1990’s term for gym and body culture (the “you have to be a ripped muscle god to have any sexual currency”), which was “body fascism”, and somehow extrapolated from there the bizarre notion that Nazis created body culture and American GI’s brought it back from Europe after the war…and even weirder, somehow we didn’t get it from the Soviets because they were so “bundled up” we couldn’t see their bodies. (Maybe he should have read Michelangelo Signorile’s Life Outside, which explored how body culture morphed into something even bigger after the advent of AIDS because a strong, muscular, defined body was the antithesis of the wasting most people dying from AIDS experienced at the time; fit body= not infected; seriously, dude.) He was also horribly misogynistic at times–he didn’t like lesbians, and he hated straight women, and was also borderline transphobic at times despite trying to champion transpeople? It was all very weird, but I would periodically put on one of his videos that sounded interesting, even as he made claims that didn’t make sense or was simply restating things I’d already read somewhere. I didn’t think much of it, but I was idly curious–the way I often am; periodically I think about influencers and how to write a crime novel around one, and Youtube influencers seemed like the way to go if I were going to do that, and so I always chalked it up to research…and sometimes, the wrong things he said would send me off in search of the actual facts, so it was kind of educational by reminding me of things I’d forgotten about.

Turns out, he plagiarized almost all of his videos, never credited or named sources unless called out for it (he took down the videos about Disney and queer coding and put them back up as “based upon” the books he literally was quoting verbatim); the scandal dropped this week–I only found out yesterday–with two other Youtube influencers making really long videos about the plagiarism and the harmful lies he was spreading, as well as the self-loathing, misogyny, and transphobia. I went down that wormhole yesterday, watching both videos–which were long as the crimes were plentiful–and now his Youtube channel is gone, completely. As I said, I didn’t put a lot of thought into it–but he had a Patreon, and his Youtube channel was monetized, which meant he was profiting from the work of other queer creators that he was plagiarizing and stealing, then playing victim when caught…until he was literally destroyed by these other two Youtubers this week. He was apparently making a shit ton of money–and you know, there’s the plot for an influencer crime novel.

It was very eye-opening.

But it extrapolates further to what I’ve been thinking about since starting to watch Fellow Travelers–dark and sad and depressing as these stories are, they are important because our history is always erased; how are queer kids supposed to feel pride and understand where we’ve come from and what we’ve fought for, if they never hear about it, can’t find it, and are never told? The kids I work with (with an age range from early thirties to early twenties) don’t remember how horrible HIV/AIDS was because they hadn’t been born yet or weren’t old enough to really pay attention before the cocktail and the new meds changed it from a fatal disease to a chronic one (with treatment). There’s SO MUCH bad information out there about sexually transmitted infections, and so little education, that it frightens me on an almost daily basis as I work with my clients.

Obviously, this is what I’ve been wrestling with lately, with myself and my own artistic work (yes, I am starting to think of myself as an artist, which I should have done all along); what responsibility do we have to the younger people who don’t know our history, the history I lived through? It’s part of the reason I started writing “Never Kiss a Stranger”, and set it in 1994; I wanted to show what gay life in New Orleans was like during the time when HIV/AIDS was still a death sentence, and the city was also crumbling and dying itself before the wave of renewal and gentrification that started before Katrina and kicked into high gear; who is going to write that story if I don’t?

And what responsibility do I have to current and future generations of queer people as an artist? Do I have any? Or is my only responsibility as an artist to myself?

Something to think about, at any rate.

And on that somber note, I am heading into the spice mines. Have a marvelous Sunday, Constant Reader, and I’ll probably be back later; I can never stay away for long.

  1. Uh, I guess he never saw the Disney documentary about Howard Ashman, who was partly responsible for the Disney animation renaissance and who died of AIDS before the release of the last film he completed, Beauty and the Beast; to date the only animated film to be Oscar nominated for Best Picture, and won three other Oscars, including two for Ashman? ↩︎