Tag: Shame

Proud

What have you done today, to make you feel proud?

That M People song was released in the mid-1990’s, and has become kind of a queer anthem in the time since. It was used in the original American adaptation of Queer as Folk, and it gets played a lot during Pride Month. I loved the M People; I have one of their CD’s and they were prominent on my dance soundtrack of 1994-1996 (“Sight for Sore Eyes” is still a great song I have on Spotify playlists today), which is also a time I am writing about (sidebar: maybe “Never Kiss a Stranger” is a novel not a novella), so it stays fresh in my head.

Pride is a direct response to shame–because so many of us were forced to live in shame about who we are and just existing for so fucking long, we now choose to come out and be proud rather than ashamed of who and what we are, despite the bigots who continue to try to legalize oppression of us while all we really want is to be left alone to live our lives in peace. I will never be made to feel ashamed of myself for who I am any more. And no, I’m not sorry that my existence bothers some people because you know what? Their existence bothers me–-but the primary difference is I am not trying to force them to stop existing or even to like queer people.

Pride is of course one of the seven deadly sins for Christians—Proverbs 16-18: Pride goeth before destruction, And a haughty spirit before a fall. Better it is to be of a lowly spirit with the poor, than to divide the spoil with the proud.

So, the use of the way “pride” for our month of celebration inevitably brings out the faux-christians, screaming about sin and…but as I said, our pride is the opposite of shame, and we are reclaiming ourselves and refusing to be shamed for who we are anymore. And yes, the shaming always comes from christians cishets (I prefer the French pronunciation shah-SHAY)  —you know, the ones who are supposed to love without question? And ultimately, my life and my sins are between me and God—and none of your fucking business.

But this post is for those of you who stubbornly refuse to get it: my sexuality doesn’t impact you AT ALL.

Why do they need a whole month? Veterans only get a day is one of my absolute favorites. First, the use of “they”, while politer and not quite as insulting, is really no different from the ever-popular bigoted “you people”; so I guess props are in order for being slightly more polite (although I suppose if they knew it was politer they’d use you people, or to be grammatically correct, those people)? As for veterans only getting a day while we get a month, well, I don’t seem to recall legislation being passed on any level of government legalizing discrimination against veterans. (Although the way our government treats its veterans is disgraceful–and as always, the war hawks who love to send young men and women to risk their lives, mental health, and limbs for a foreign policy predicated on ensuring corporations make as much money as humanly possible will always vote to cut or eliminate veterans’ benefits while waving Support the troops! banners and flags–because they are nothing if not craven, vile, and completely soulless.) The combined efforts of government and medical science were applied for years to criminalize and stamp out the existence of queer people. Homosexuality was still considered a mental illness (!!!!) until I was twelve years old. How precisely does one grow up well-balanced mentally and emotionally when you are repeatedly told that what you are is actually insane? (And coming from a family where mental health issues are genetic…and knowing that I had my own mental health issues already wasn’t helpful; I thought for a long time the two were connected.)

And for the record, May is Military Appreciation Month, and the fact they don’t know this makes a mockery of their religion, their intelligences, and their feigned concern for the military.

If the cishets had to put up with, for one day–a mere twenty-four hours–what queer people do every day, they’d become homicidal.

And telling people they cannot legally discriminate against a fellow American citizen is not forcing them to accept and/or like queer people; it’s merely telling them they must treat queer people with the same respect they’d treat anyone (oh, the horror). The entire point of this country, from its beginning (although it has often failed to live up to that ideal) is that every citizen is equal in the eyes of the law–regardless of anything that might make them slightly different, especially when the difference is so slight as to not be noticeable. I don’t know why this is so hard for people, I really don’t. (And yes the convictions of Greg Stillson last week affirmed this guiding principle for the nation and his worshippers choosing to not accept that is more example of their utter contempt for this country, period. Some ‘patriots’.)

And if you don’t want to be compared to Nazis, then stop coming for marginalized groups and scapegoating them. Your dishonesty is not only un-Christian, but inhuman. It is not for other humans to judge sin; that is, per your own Holy Book and what you theoretically believe, reserved for a God who is very jealous about what is His and what is not. I believe in Christianity as a game-plan or road map to being a good person and doing good things in my life; I do not believe in talking snakes or trumpets so loud they can make walls collapse or that having heatstroke on the road to Damascus was actually divine intervention. I do not believe Paul had visions of Jesus, so anything written by him in the New Testament is suspect and not gospel.

I am also willing to account for that, if need be, if there ever actually is a Judgment Day. But what I believe is between me and God. To paraphrase Cher, I account to three people: myself, Paul, and God.

What I do know is that if there is a God and such a thing as a heaven, going to church three times a week while acting like a hateful piece of trash the rest of the week ain’t getting your ass into your heaven. You’re literally doing the bare fucking minimum, and those three hours or so you’re spending in church are just a waste of your time because you aren’t learning anything or striving to be better.

And any heaven that welcomes people like Phyllis Schlafly, Anita Bryant, Maggie Gallagher et al is not my idea of heaven; spending eternity with those people would be Hell.

This year, Pride seems all the more important–certainly more than it has in years. I haven’t been to Pride in a very long time–I’ve been to a lot of Prides over the years–and probably won’t attend this year either; it’s too hot for one, and the older I get the less I like being hot, sweating, and tired in crowds.

I hate to break it to the homophobic trash, but nothing you say is original or something we haven’t heard a gazillion times before. I’ve said it before and will say it again: fuck all the way off. Miss me with your concerns about “the children” when you aren’t concerned, for example, about the need to teach kindergartners what to do if there’s an active shooter in their school. Miss me with your concerns about “the children” when the states passing the worst anti-queer laws are the same ones where child beauty pageants are the most popular. Where is the outrage about sexualizing children in that instance, Moms for Liberty? Yes, painting a six-year-old’s face like she’s a streetwalker and dressing her provocatively for a chance at a sash and a trophy is absolutely one-hundred-percent okay with you? These are also the same states that allow underage marriage and have almost complete abortion bans.

Moms for Liberty is just another incarnation of the hate group One Million Moms (who never ever had more than fifty thousand members); which is why I always say queers can never completely trust a lot of straight white women. (Let’s never forget that straight white women gave us President Donald Trump. Ever. This should be their everlasting shame.)

It’s also going to be interesting to see what companies and corporations will be making a play for queer dollars during Pride Month, while donating money to anti-queer politicians and stay silent when all these horrendous laws are being passed. Target? Anheuser Busch? Miss me with the rainbows and pride statements this year. You have a chance to stand up when it mattered and instead you turned into pathetic sniveling cowards waving a white flag–proving that your so-called “commitment” to equality and my community was nothing more than a disgusting, shameless attempt to attract queer dollars and the money of our allies. Shame on you both. I don’t drink beer, but when I did I drank a lot of Bud Light in gay bars because of their support of the queer community. But when they had an opportunity to take a principled stand for equality and against bigotry, they crumbled like a finely aged feta. Same with Target, which was even sadder because they had been so supportive. But I will never step inside another Target and I will never order from their website. My Target credit card will get paid off as quickly as possible so they make as little money from me in the future as possible, and I have already cut it up because I will never support that shitty, backstabbing, cowardly piece of shit company again.

I’ve always kind of had an issue with the corporatization of Pride over the years. Yes, I get it; they are usually non-profit organizations who need to raise money to pay expenses and put the show on. You need donors for that–as every nonprofit does–and so the swing to wooing businesses and multi-billion dollar corporations began…as well as the complaints about the merchandizing of Pride. But Pride was, and always has been, an event to celebrate every color in our rainbow and to show the world that we’re here and we aren’t going anywhere; we are not ashamed nor will we be shamed. We aren’t going back into the closet for anyone. Period.

It’s always amused me to listen to people complain about Pride, with the leathermen and the kink fetishists and the drag queens. “I don’t want my kids to see that!” Then keep your fucking kids at home. Any Pride that turns it back on any part of the community is notPride. I’m tired of being penalized because other people have had children—your children are NOT my responsibility.

I already pay taxes to educate them.

I also hate the shaming of kink; the attempt to remove drag queens and the leathermen and so forth from Pride celebrations because that makes the straights uncomfortable frankly disgusts me. Just because some queers have issues with kink—well, that’s their problem, and if anything, we all should be grateful to them. The leathermen and drag queens were out and proud when a lot of their current critics cowered in their closets, while the kinksters and queens were out fighting for the rights of the cowards, creating a community and a world in which they were free to come out…only to want to drive the people responsible for that freedom and community out of Pride. “I want to bring my kids to Pride but I don’t want them to see that.”

What the fuck, people? Don’t you understand that the only reason you can be queer in public with your kids is because of the very people you don’t want your children to see? It’s bad enough the straight use “the children” to try to take away our rights; it’s even worse when people within our community try the same tactics. I don’t know, maybe reexamine your own internalized homophobia rather than trying to reshape the community?

The original Prides were protests, and the original parades were protest marches. Seeing how Pride has, over the years, sold its soul and meaning to corporate sponsors saddens me. Those sponsors are mostly interested in queer dollars only (see: Target and Budweiser) and not in actually supporting the community and our rights (see: Target and Budweiser); you can tell by how quickly they back down when the Christofascists have a problem with their support of our community (see: Target and Budweiser).

That shallow support is unwelcomed and unwanted and very transparent.

Learn your history, queers. It wasn’t that long ago—during my own lifetime—that our sexuality stopped being considered mental illness. We’ve come pretty far in those fifty years, but we have a long way to go and the fight is not over. So, come out to Pride, and celebrate our hard-won freedoms. Be visible; because that visibility might help someone else come out and stop feeling shame. Create and live and love and vote and above all else, maintain queer joy in your life.

Because all of those things? Well, they’re also victories.

Hanky Panky

I honestly believe that a lot of our problems in this country are a direct result of an attempt to enforce some national prudery standard that relentlessly tries to shame any and every one of us for the perfectly natural and normal human functions of our body. We are seeing this again in this modern age, as the Morality Police (who are all-too-frequently hiding some horrific skeletons in their own closets) try to get books banned, discussions about sex and sexuality and gender stifled and silenced, and entire segments of the population erased from public view and hidden away again because it makes them, well, uncomfortable.

Well, semi-automatic weapons, religion, and bigotry make me uncomfortable, but that doesn’t matter, apparently, as I am (to borrow a phrase from John Irving and The World According to Garp) a “sexual suspect.”

Ironically, I distinctly remember what television was like back when it was heavily censored and what was considered wholesome family entertainment was aired. It didn’t mean sex wasn’t talked about, it just meant that it had to be implication rather than outright said–which led to incredibly stupid phrases to stand in for sexual contact, or sexual intercourse, that were completely transparent and frankly, kind of stupid. That was the kind of television I grew up with, where everything was plastic and phony and created a false sense of what the country was really like (where, for example, are Mayberry’s Black people?), and some people watch those old shows and think, oh, what a better and simpler time we lived in then! We must get back to that world of innocence!

Which, of course, is complete and utter horseshit. Television of the 50s and 60s most certainly were not reflections of culture and society as a whole, no matter how much someone might want that to be the truth…it was not.

When I was a child, I hated the stupid, coy euphemisms screenwriters employed to mention sexual activity and escape the censors; “hanky-panky” is perhaps one of the worst. “Making love” is another one that puts my teeth on edge; “making whoopie” still another, and perhaps the worst offenderof all was ‘vo-dee-oh-doe’ from LaVerne & Shirley. Even when I was a kid that kind of “nudge-nudge wink-wink” kind of thing annoyed me; I can remember thinking, many times, “just say fuck, for Christ’s sake.” “Making love” is one that was really popular on soaps, and it’s always said tearfully; it also made me want to slap the speaker (and of course the movie Let’s Make Love really should be Let’s Fuck). The fact that we don’t have a common, easy to use word to substitute for fucking that delicate sensibilities won’t consider profane is part of the problem in this country, frankly. Oh, no! Sex is dirty, we can’t talk about that! We can’t come up with a non-offensive word for it because just thinking about sex upsets some people. God forbid we actually have a realistic, honest conversation about sex and sexuality. I hate to break it to you prudes, but sex is normal and healthy. The fact that our culture has tried so desperately to appease the prudes by turning sex and sexuality into something we’re just not supposed to talk about has put braces on our brains, and anchored fear and loathing to our sexuality; if our mightiest God in this country is Money, the second mightiest is SHAME. Having your body react to stimulation by getting aroused? SHAME ON YOU.

When I was growing up–and granted, things have gotten a little better since then–even masturbation was considered something shameful that no one would ever admit to; nothing like learning repression when you’re going through puberty. It was an insult to call someone a jack off; you mocked boys by talking about them jacking off…which was something I did pretty regularly, so even more SHAME. And when you take into consideration the fact that even as young and sheltered as I was, that I knew my sexuality–my physical and intellectual and emotional attraction to other men–was wrong and something else to be ashamed of; not only was I masturbating but I was thinking about men while I was doing it: DOUBLE WHAMMY.

It took me years to shake off that prudish conditioning, and it wasn’t until I stopped feeling shame about sex and my sexuality that I finally started to actually live my life, rather than having a life that just happened to me. Fear and shame had made me passive; afraid that being myself and living the kind of life I wanted to would cost me friends, family and employment; afraid that embracing having sex with other men (and exploring every element of what that meant) would lead to an infection that could kill me; afraid afraid afraid.

I often say that I refuse to live in fear, but that I am also sensible; I always am acutely aware of my surroundings and everyone around me–while that may have developed from being gay and knowing that made me a target, I think it’s prudent and smart to always be aware, regardless of who and what and where you are.

Given my prudish upbringing and conditioning, as well as the shame and fear I lived with for so long, it is kind of interesting that I started write erotica in my late thirties. Writing erotica for me was an education in many different ways. I learned a lot about myself while writing it, for one thing; for another, I taught myself how to write short stories by writing erotica (beginning, middle, end is never as apparent or obvious as in an erotic short story), and I was also able to work through a lot of my own issues with shame by writing erotica. The first erotica story I ever wrote, “The Wrestling Match,” was a liberating experience for me; I found myself blushing with embarrassment as I wrote it, which was an interesting (to me) phenomenon. Why was I so embarrassed to write about desire, lust, and sex?

Because years of conditioning to associate shame with desire and sexuality had taken firm root in my mind. It was an interesting experience–and the next time I wrote an erotic story, tit was an entirely different situation; there was no shame or embarrassment. Apparently, all it took was writing that first story to work through it…it was also interesting, because around that same time I was trying to get caught up with all the queer fiction and nonfiction I hadn’t known existed for such an extended period of time, and reading has always been how I learned about anything. I was reading Dorothy Allison’s essay collection Trash (which should be required reading, really), and Dorothy’s point that if we spoke honestly and openly about sex and sexuality (and other aspects of human life that for whatever reason we’ve been conditioned to think we can’t talk about) a lot of the stigma and shame most people feel would be eliminated. As long as your fantasies don’t involve hurting anyone or children–if everyone involved is able to give informed and full consent–there’s nothing to be ashamed of, really. But we’ve been conditioned in western civilization since Catholicism conquered the Roman Empire to consider anything of the body to be sinful and shameful; things of the mind and spirit are what we are supposed to focus on while denying the earthy sinfulness of our sexual desire. (This also goes for other bodily functions, like waste and gas) This is particularly true when it comes to kink. We’ve been conditioned in this country to think anything besides missionary position between a man and a woman is something so beyond that it must be shamed, and reacted to with revulsion. Why? As long as no one is being hurt and everyone is on board, I don’t care if you like being spanked, or lashed with cat o’nine tails; or if you like to wear leather and get a thrill from it. My own kinks primarily are focused around the domination/submission play of wrestling; I’ve written about that extensively enough to not feel the need to go into it again here (but check out my erotic pro wrestling novel, Going Down for the Count, available at any bookseller on-line!).

We don’t have honest conversations about sexuality and desire in this country. Writing an erotic short story was incredibly freeing for me; it broke the bonds of shame that indoctrination had built up in my brain. It may not be the case for everyone else, but it’s always interesting to me that people never question themselves when it comes to their own prudery, lusts and desires. (The way they depict it on the hilarious animated comedy series about puberty, Big Mouth, is particularly genius: the Shame Monster.) If you feel shame about your sexuality and your desires, shouldn’t you examine that? Where did it come from? Why do you feel this shame, and what is its root cause?

I do spend a lot of time gazing at my own navel and trying to figure out where all of my phobias and fears and so forth come from, so it’s always interesting to me when people don’t and seem to have no interest in self-examination. Maybe it’s just another form of my own narcissism and self-absorption; that could easily be the case. I sometimes wonder if the reason others don’t reflect on themselves and self-evaluate is because they are somehow more comfortable in their own skins than I am in mine. It’s certainly possible.

But the only way we can stop a lot of the bigotry and hatred in this country is to start being open and honest about sex, sexuality, and desire. To stop shaming people for being interested in sex, and exploring their fantasies and desires. Almost all of our prejudices are rooted in this fear of sex and sexuality; white supremacy is, in some ways, about protecting the “purity” of their blood and “womanhood” from the sexual predation of non-whites. (That was really what the trial in To Kill a Mockingbird was about; but interestingly enough Harper Lee, in illustrating Southern white bigotry through a rape trial, was also unintentionally sending a very strong message to her readers about class structures in the South; but that’s a subject for another time. White people really love that book….)

Banning books and discussion of sexuality and gender doesn’t make those things go away; instead, it just makes them even more enticing as forbidden, things that are dirty and we aren’t supposed to talk about.

Then again, if we are going to talk about these things, people also need to listen–and the ones who need it most? Never are the ones listening in the first place.