It’s the Wednesday before Christmas and all through the apartment…the only creature stirring before I got out of bed was one General Touglas McSparkle. He always stays under the bed all night in his fort (Paul calls it his Batcave), but always starts chasing a bottle cap or something right before my alarm goes off, and then will jump into bed and start rubbing against me and purring; when the alarm goes off the first time he curls up next to my head and stays there. Once the alarm goes off for the third time, he jumps down because he knows that’s when I’ll get up, and bee-lines to his food bowl, waiting for me to refill it. He really is smart.
When I got home last night I made some progress on the book, and I also did a load of laundry, emptied the load out of the dishwasher and did another; there’s still a sinkful of dishes, but if I take care of that tonight, I’ll sail into the weekend with a relatively good jump on cleaning things up. I have a follow-up with my surgeon Friday before PT, and I am really hoping the brace, which is becoming more and more cumbersome and inconvenient by the day–I know I have to keep it on, but it’s frustrating because it doesn’t feel like I need it, and its primary purpose is to limit mobility of the arm. Of course, it’s also a constant reminder to be careful; would I lose that mentality once the brace goes and do something to re-injure it or something without the brace? Only time will tell.
It’s cold again this morning ; forty-eight degrees at the moment. I know this is nothing to people up north; but it’s a damp, humid cold, which cuts right through you. (I’m not sure why people are always mocking me for complaining when it gets cold here; I don’t mock people in the summer by mocking them by mentioning how hot it gets here in the summer, either. You acclimate to your climate. And we had probably the most miserable summer of all time this past summer; based on that, I could also point out that the temperature variance here between this past summer and today is between seventy and eighty degrees, which is about the climate difference elsewhere between summer and winter, isn’t it?)
We finished watching the Escaping Twin Flames documentary on Netflix last night, and sorry, Jeff and Shaleih Divine, you are not prophets and you are not God; you are grifters and cult leaders who brainwash your followers. It’s actually a really sad commentary on how lonely some people are; they so desperately want to find their “true love” (“twin flame” in cult-speak) they are willing to go to such great (and awful) lengths to try to find it, and these grifters are just making bank off them. It’s horrible and predatory and not “god-like” at all. And the damage they are doing to queer people is horrifying and off the charts revolting; their definition of divine masculine and feminine (as well as a decided lack of cis-male members) led them to start telling cisgender women that they were spiritually “divine masculine” and needed to start living as transmen–which is what the hateful Right claims that recognizing the gender identity of anyone outside the binary will lead to, proving their disgusting and invalid point that no one truly exists outside that binary: coercive transitioning.
Jeff and Shaleih can just go fuck themselves right off.
And maybe there’s a book in this.
And on that note, it’s time to head into the spice mines. Have a great day, Constant Reader, and I might be back later; one never really knows.
I am up earlier than I have been since before the surgery (no, I don’t want a cookie–never been a cookie fan, even as a kid), and feel pretty good this morning. Yesterday was a pretty good day, over all. I didn’t really leave the house at all, but I worked on getting things more under-control around here–the kitchen has been a mess since the ceiling collapse, and the cabinets and drawers need some serious organizing–and also spent most of the day doing other chores around here, while thinking about getting back to work writing. The brace is still awkward to work around, but it feels like I’m getting more used to working with it on–and having a cleared and cleaned off desk surface also helps with that as well. I am going to run some errands this afternoon, but there’s not college football today to distract me or send me to the easy chair for the day, so I have little choice about blowing the day off, methinks, which is not a bad thing. I also did laundry and more dishes yesterday, and I have some other things I need to do here in the kitchen/office today as well. I also spent some time reading the second book in Raquel V. Reyes’ delightful Caribbean kitchen cozy series (Calypso, Cooking and Corpses), which is just as delightful as the first, and then…well, I fell down a Youtube/Twitter wormhole that was eye-opening and shocking before Paul got home from the gym and we watched this week’s Fellow Travelers, which, interestingly enough, kind of tied into the wormhole in some ways; as you may recall, just the other day I was talking about how these stories (Fellow Travelers), while sad and depressing, were necessary to remind people of how awful the past was for queer people not that long ago; we don’t have much of a societal memory for things that happened as recently as twenty years ago. There’s a large gap in our community that was created by the HIV/AIDS pandemic, so the oral traditions within the community of passing along our history was horrifically interrupted and many younger queers–and those that aren’t that young–have no way of connecting to the past, and don’t even know where to start looking.
During the shutdown I spent a lot of time in my easy chair making condom packs for the day job to justify getting paid for being at home–there were other job duties I could do at home, but mostly I made a shit ton of condom packs–and so I spent a lot of time looking through streaming apps on my Apple TV for things to watch while my hands worked. This was how I discovered the endless wormholes of Youtube video essays and documentaries; and of course, algorithms started suggesting other videos and channels of “influencers” similar to the videos I had watched and was finding on my own. Discovering Matt Baume’s delightful channel about queer rep in popular culture was a joy for me; he named sources for his information, was very clear about what was fact, what was unknowable, and what was his opinion–and since most of it was stuff that aired or happened while I was alive, it was a lovely trip down memory lane for me, reminding me of the few things that resonated with me growing up as a lonely queer kid and what shaped my views on what it was like to be a gay man in America. (Also, once I discovered there was such a thing as queer books and queer publishing, spent most of the 1990’s reading mostly queer stuff…and I’ve always been a voracious reader.) Anyway, watching Matt’s videos and subscribing to his channel shifted the algorithms, and I started getting other videos and channels suggested to me….and one of those belonged to a queer video essayist named James Somerton, and one of them–called Evil Queens and having to do with Disney–I don’t remember the actual name of the video, and he has since scrubbed his entire Youtube channel (more on that drama later)–and thought, interesting–a long time ago I read and reviewed a book called Tinker Belles and Evil Queens by Sean Griffin, but you can’t copyright a title and can you talk about queer coding and such in Disney and not use the words “evil queens”? Disney has always fascinated me, since I turned into a Disney queen after The Little Mermaid (I was never a big Disney kid; that waited until my adulthood and coming out, oddly enough), and Griffin’s book was so astonishing and good and insightful that I never forgot it. I watched Somerton’s video, and it all seemed incredibly familiar to me–and I did note he said some things that were wrong; mainly Gay Days/Gay Nights at Disneyworld were never official, Disney-sponsored events…which I know because I lived in Florida and used to gofor Gay Day. I also thought it was odd that he left out how the Southern Baptists tried to boycott Disney to stop Gay Days…and were ground completely into the dust by the Mouse. But it didn’t fit the narrative of the video essay–how Disney queer baits us for money then betrays us by not giving us rep in their films1. I also thought it was weird that the book–which so much of the video’s content was dependent on for its facts; the stuff that was wrong I assumed was from Somerton himself–wasn’t credited for anything, or even mentioned as a companion reading piece to the video itself. Periodically, after that, Youtube would suggest other videos to me from him, and I’d watch them, mainly out of curiosity…and began noticing things.
Like how his entire video about queer coding in Hollywood film seemed incredibly familiar–like I’d read it all already in the uncredited The Celluloid Closet by Vito Russo, which had already been made into a documentary in 1996…so much so that I bought an e-book of it to see and yes, it was used almost word for word with no attribution. And some of his other videos…were not only offensive but just bald-faced lies, things he’d made up, or okay, let’s be fair–conclusions he drew were from cherry-picked facts and broad speculations made from those facts; it seemed, in his video on gay body image issues, that he took the old 1990’s term for gym and body culture (the “you have to be a ripped muscle god to have any sexual currency”), which was “body fascism”, and somehow extrapolated from there the bizarre notion that Nazis created body culture and American GI’s brought it back from Europe after the war…and even weirder, somehow we didn’t get it from the Soviets because they were so “bundled up” we couldn’t see their bodies. (Maybe he should have read Michelangelo Signorile’s Life Outside, which explored how body culture morphed into something even bigger after the advent of AIDS because a strong, muscular, defined body was the antithesis of the wasting most people dying from AIDS experienced at the time; fit body= not infected; seriously, dude.) He was also horribly misogynistic at times–he didn’t like lesbians, and he hated straight women, and was also borderline transphobic at times despite trying to champion transpeople? It was all very weird, but I would periodically put on one of his videos that sounded interesting, even as he made claims that didn’t make sense or was simply restating things I’d already read somewhere. I didn’t think much of it, but I was idly curious–the way I often am; periodically I think about influencers and how to write a crime novel around one, and Youtube influencers seemed like the way to go if I were going to do that, and so I always chalked it up to research…and sometimes, the wrong things he said would send me off in search of the actual facts, so it was kind of educational by reminding me of things I’d forgotten about.
Turns out, he plagiarized almost all of his videos, never credited or named sources unless called out for it (he took down the videos about Disney and queer coding and put them back up as “based upon” the books he literally was quoting verbatim); the scandal dropped this week–I only found out yesterday–with two other Youtube influencers making really long videos about the plagiarism and the harmful lies he was spreading, as well as the self-loathing, misogyny, and transphobia. I went down that wormhole yesterday, watching both videos–which were long as the crimes were plentiful–and now his Youtube channel is gone, completely. As I said, I didn’t put a lot of thought into it–but he had a Patreon, and his Youtube channel was monetized, which meant he was profiting from the work of other queer creators that he was plagiarizing and stealing, then playing victim when caught…until he was literally destroyed by these other two Youtubers this week. He was apparently making a shit ton of money–and you know, there’s the plot for an influencer crime novel.
It was very eye-opening.
But it extrapolates further to what I’ve been thinking about since starting to watch Fellow Travelers–dark and sad and depressing as these stories are, they are important because our history is always erased; how are queer kids supposed to feel pride and understand where we’ve come from and what we’ve fought for, if they never hear about it, can’t find it, and are never told? The kids I work with (with an age range from early thirties to early twenties) don’t remember how horrible HIV/AIDS was because they hadn’t been born yet or weren’t old enough to really pay attention before the cocktail and the new meds changed it from a fatal disease to a chronic one (with treatment). There’s SO MUCH bad information out there about sexually transmitted infections, and so little education, that it frightens me on an almost daily basis as I work with my clients.
Obviously, this is what I’ve been wrestling with lately, with myself and my own artistic work (yes, I am starting to think of myself as an artist, which I should have done all along); what responsibility do we have to the younger people who don’t know our history, the history I lived through? It’s part of the reason I started writing “Never Kiss a Stranger”, and set it in 1994; I wanted to show what gay life in New Orleans was like during the time when HIV/AIDS was still a death sentence, and the city was also crumbling and dying itself before the wave of renewal and gentrification that started before Katrina and kicked into high gear; who is going to write that story if I don’t?
And what responsibility do I have to current and future generations of queer people as an artist? Do I have any? Or is my only responsibility as an artist to myself?
Something to think about, at any rate.
And on that somber note, I am heading into the spice mines. Have a marvelous Sunday, Constant Reader, and I’ll probably be back later; I can never stay away for long.
Uh, I guess he never saw the Disney documentary about Howard Ashman, who was partly responsible for the Disney animation renaissance and who died of AIDS before the release of the last film he completed, Beauty and the Beast; to date the only animated film to be Oscar nominated for Best Picture, and won three other Oscars, including two for Ashman? ↩︎
As I was saying in my other blatant self-promotional post of today (for Mississippi River Mischief) I rather jokingly mentioned that perhaps my childhood fandom of celebrities like Cher, Bette Midler, Liza Minnelli, Katharine Hepburn, Bette Davis, Joan Crawford and Barbara Stanwyck was an early sign of my destiny as a gay man; and yes, I know that’s a stereotype but as I always say, “stereotypes have to start somewhere“–there’s occasionally some kernel of truth in a gay stereotype. (Example: Jack on Will & Grace got some grief for being a stereotype–but I’ve known any number of gay men who were very similar to Jack; imagine being told you’re a stereotype.)
RuPaul’s genius idea to kind of create a Project Runway and American Idol hybrid reality show started out very slow–it was on Logo, I believe, and the budget was incredibly bare bones that first season or two or three; part of the fun of the show was how much it looked like a cable-access do-it-yourself reality show. And as usual with any art form created by gay men, it was popular with gay men and straight women; the show slowly started building an audience and then WHAM! One day it seemed like drag had taken over the world.
Katya from RuPaul’s Drag Race, whom I find hilarious–and beautiful.
Paul and I lost interest in the show after the Bianca-Courtney-Adore season, because that season was so good we both felt that anything after that would be anti-climactic. I know there have been other good seasons and incredibly fierce queens since then, but we came back for All Stars Season 2 (when I became a fan of Katya, actually) and were bitterly disappointed at how scripted, staged, and unfair the entire season was to everyone who wasn’t Alaska, Detox, or Roxxy. And just like with Project Runway, once we saw a season that was clearly predetermined from the start, we stopped watching.
I have zero interest in watching a “competition” with a predetermined winner, which is kind of why I don’t watch WWE much anymore. (it’s also very cartoonish, but that’s a subject for another time.)
I know there are cisgender women who have issues with drag, and I know there are transwomen who do as well; I think the transwomen’s issues primarily have to do with the conflation between the two–which was clearly prescient, given the rise of the raw sewage known as LibsofTikTok and “Moms4Liberty” (how’d that election go for you on Tuesday, you miserable soulless contemptible bigoted shrews? CRY MORE BITCHES, your tears are like Mimosas to us gays), who see no difference (because the harpies are as ignorant and uneducated as they are bitter, soulless, and unChristian). I’ve never seen a lot of criticism for drag from the straight cisgender women as a general rule, but I know there are concerns and critiques from the feminist community, which I do not dismiss or take lightly.
But since the primary straight cisgender woman who used to scream at me about the “misogyny of drag” also has turned out to be a sociopathic TERF who is dead to me (shocker, I know; a feminist who hates drag is a bigoted disgusting piece of shit TERF? Who could have seen that coming?), I don’t necessarily take those feminist critiques as seriously as I used to. If your feminism is about cisgender white women only, go fuck yourself. (This is the same woman who claimed to be a gay ally because she loved going to gay bars where gay men made much of her…the irony that it was primarily because she acted like an over-the-top drag queen completely escaped her–but then, drag queens competed with her for attention in gay bars, and I’ve also come to recognize that the poor bitch is so fucking thirsty for attention that she probably needs intense therapy for at least a decade.)
I’ve always seen drag as a critique of the societal notions of what a woman is supposed to be; drag is that expectation taken over the top to the nth degree. This is why they have the exaggerated everything–from wigs to shoes to gowns to make-up to hip padding and fake boobs. (I also think that the reason drag kings never attained the same level of popularity and mainstreaming as the queens is because it’s harder to over-exaggerate masculinity; it’s not as easy to create the illusion of a thickly muscled body, a super-deep baritone voice, and thick body hair–and besides, who wants to watch women performing toxic masculinity? And as a general rule, men don’t wear make-up when they are cosplaying masculinity.) They’re also loud, funny, and crude–all the things women aren’t supposed to be in proper society–and when they are hyper-sexualized, it’s to make a point about the hyper-sexualizing of women by the dominant culture. Women aren’t supposed to have control of their bodies and sexuality; they aren’t supposed to be crude and crass and vulgar. They aren’t parodying women; they are parodying the cultural expectations (that still exist) for women by over-exaggerating everything and reflecting back to the overall societal culture about how we limit and control women.
I tried explaining this several times to my former friend, but she was also sociopathic in her narcissistic belief that she was never wrong. She was exhausting, frankly, and when I cut her out of my life like the cancerous tumor she was, it was amazing how much better I felt knowing I would never see any of her ignorant bigotry anywhere on my social media ever again, and sorry–you come for transpeople, you’re coming for all of us.
Keep your conditional allyship, bitch.
It’s called intersectionality, use the Google.
And yes, there are misogynistic gay men and drag queens. Some of the common language of drag is misogynist; “fishy” and so forth are questionable–but again, it plays into that critique of societal feminine archetypes; women would never talk about themselves that way and would be furious if a straight man did; so why is it okay for gay men and drag queens to do so? It’s not really; but if you’re going to come for drag with honest concerns about misogynist anti-woman language, that’s one thing; when you come for the entire community because of it, fuck you with a cheese grater.
So, part of the reason I wrote Death Drop was for the same reasons I write y/a about rape culture and homophobia and racism; to put a human face on an issue that might help the reader develop more empathy about the subject than they may have felt before reading my book. Death Drop is not going to convince drag-haters or TERFs that their beliefs and values are trash and they need to rethink and reevaluate; but maybe, just maybe, someone who doesn’t know much about the subject and the issues around it might learn something.
That may be hubris, but you can’t be a writer without some level of hubris in your personality.
Today’s blatant self-promotion for Death Drop image is of one of my favorites from the world of Drag Race–Manila Luzon. I fell in love with her during her initial run on the show, and wanted her to win. (She didn’t, alas, but I also like Raja, who did win that season.)
When I was a personal trainer, I always asked new clients what their fitness goals were. Straight women inevitably wanted to lose an average of ten pounds or so; gay men always wanted to look like underwear models or Olympic athletes; and lesbians generally just wanted to be healthier. I tried to educate the women on the fallacy and dangers of “dieting”, and that the best thing to do was restructure and rethink how and what they ate and when. I used to always tell the gays, “can you afford a personal chef and nutritionist, and can you exercise three to four hours a day every day? Because they don’t look like their photos most of the time…they usually maintain their bodies regularly but go on ridiculously limited diets that aren’t healthy and also dehydrate themselves to look more cut for pictures. And it’s also their full time job to look like that. Now, let’s realistically talk about a plan that can make your body fit and toned in a healthy way that will be easier to maintain.”
Jem, my main character in Death Drop, is a professional hair stylist and make-up artist, and also has a good eye for fashion. His job is to make women, as he says, feel beautiful and confident, and as a gay man, he also can see the endless pressures from every direction that are put on women. Part of his issue with Marigny Mercereau, whose fashion show he is hired to work in the book, is that he hates the clothes she designs because the silhouettes are unattractive and they don’t flatter women’s bodies. Add to that the fact that the last time he worked for her, her check bounced, and yeah, she isn’t one of his favorite people. But so much is going on that night of the fashion show that Marigny’s clothes–and his dislike of her–aren’t in the forefront of his mind.
I mean, he does have to do drag for the first time that night–in front of a bunch of wealthy or upper middle class women he would love to have as glam clients. And Jem has stage fright.
That is one of the keys for me with Jem and the whole drag thing: he has stage fright, like I do. I’ve never really written about that much in my fiction–I know I’ve talked about it on here ad nauseum ad infinitum–but despite mining almost every experience I’ve ever had in my life into my fiction at some point, it’s kind of odd that I’ve never written about stage fright. I have it, bad. I am sure it’s a symptom of my anxiety–as everything is–but I have it, and I’ve always had it bad. When I was in plays in high school, it was torture. I liked being in the plays–I used to dream, as a kid, of being in show business, and yes, practiced award acceptance speeches in the mirror while clutching a shampoo bottle–but the actual performances? Absolutely not. I generally shake so much when on panels that I usually try not to use my hands when I talk–which I always do–because I don’t want anyone to see that I’m literally trembling in terror; I am also usually sweating a lot and my heart is racing and there’s a massive adrenaline rush…panels aren’t as bad as moderating one is; but now that I know it’s anxiety I try to handle it. Before I moderated that panel at Bouchercon this past year, I walked around a lot before the panel to burn off the adrenaline and try to get my heart rate down to something passing as normal. Also knowing it was based in anxiety gave me a handle on it; when I know what is going on I can try to cope with it better than what I did before–which was just grit my teeth and get through it.
Jem didn’t have stage fright while walking in the fashion show–and he also knew it was because of the lighting and it being after dark, he couldn’t really see the people in the audience. He knew they were there, but as long as he couldn’t see them it didn’t phase him. His fears of performing, of getting on stage, is going to be something he is going to have to work on in future books–of which I am hoping there will be at least three, if not more. He probably won’t have to deal with it in the second book either–because while he has graduated from drag school and performed in the graduation show, that was for friends and family and not the general public–because the second book takes place at a national drag pageant…which is being protested by a hideous hate group called Moms4Freedom…which I am having a lot of fun with, rest assured.
And on that note, I will bring this to a close–there will be more blatant self-promotion to come!
He met Marmalade down in old New Or-leenz, strutting her stuff on the street, she said “hello, hey Joe, you want to give it a go?“
That classic song by Labelle came out while I was in high school, during the early to mid-1970’s, and there was a lot of prurient young teenager thrill in knowing that the French lyrics translated to “do you wanna have sex with me tonight?” But the song–essentially about a hooker in New Orleans and a man’s experience with her–was an introduction to another side of New Orleans–one you wouldn’t find in the World Book Encyclopedia.
It was very important to me, for a variety of reasons, to make Scotty someone who embraced his sexual orientation and sexuality. I wanted to write someone who LOVED having sex, loved beautiful men, and felt no Puritan-American based shame about enjoying sex. Those kinds of characters were few and far between in gay fiction, let alone in gay crime fiction. After writing the typical miserable cynical bitter gay man with Chanse, I didn’t want to do that again. I wanted Scotty was to be the obverse of Chanse in everything, except their mutual love of New Orleans.
(This was, in part, in response to being briefly dropped by Alyson when I signed the Scotty series with Kensington, being told “two mystery series set in New Orleans would be too alike.” I took that personally, as an insult to my talent, ambition, creativity, and abilities…and I think I proved my point. Once Murder in the Rue Dauphine and Bourbon Street Blues were released–and Rue Dauphine sold super well for them and was nominated for a Lammy–Alyson changed their minds. I’m still mad at myself for not asking for more money.)
But while Scotty was highly sexually active, he never got paid for it. He also never did porn–although I did consider that at one point as an option; I thought a murder mystery built around a porn shoot would be interesting and kind of fun. And of course, in this book he mentions that he and the guys have recorded themselves having sex, and have sexted each other.
Scotty always preferred to keep his status amateur–but he was a go-go boy (stripper, exotic dancer, dick dancer, whatever you prefer to call the guys who dance for dollars in gay bars wearing various kinds of male undergarments), and he was certainly someone who was not averse to having a sexual encounter with a handsome stranger. (There’s a joke about this in Mississippi River Mischief where Frank comments after they’ve met someone, “I’ve been with you for almost twenty years. If you think I can’t tell by now that you’ve recognized someone but you’re not sure from where, which means you’ve probably slept with them, think again”–a paraphrase, but you get the gist; Scotty is often running into men who look vaguely familiar, and that usually does mean he slept with them a long time ago.)
New Orleans, despite it’s rather prim-and-proper high society set (on the surface, anyway), with the Pickwick Club and the Boston Club and the mysterious Mystick Krewes of Rex and Comus and so on, has always been a city of loose morals and freewheeling attitudes towards sex and sexuality. We had a zone where prostitution was legal for three decades or so (Storyville) and I wouldn’t be surprised if there were several bordellos operating within the city limits as we speak. There was the arrest of the Canal Street madam; and of course local author Chris Wiltz wrote The Last Madam, a biography of notorious Norma Wallace–the last well-known madam in the city. (Which I need to reread…) Bourbon Street was known for its strippers and vice for decades; there are still strip clubs on the infamous strip running from Canal downtown to Esplanade–and there are usually men in bikinis or something equally scanty on the bars of the gay clubs down down around the St. Ann/Bourbon queer nexus of the Quarter. When I was starting my deep dive into New Orleans/Quarter history, I wasn’t surprised to find out there were “stag” bars down along the riverfront along the levee; and if someone at one of the fancy houses in Storyville had a predilection for the Greek vice that needed scratching, the madam would send one of her bouncers down there to find someone willing to turn a trick, with a fair share going to the house, of course.
I think that’s fascinating, really; and something I want to explore in a story. I’ve started the story (it’s “The Blues Before Dawn” which I’ve mentioned from time to time) but can’t quite nail down the crime part of it. The set-up is great, though, he typed modestly.
I didn’t intend for Scotty to wind up in what is now known as a throuple–a three way couple, or a relationship of three people–on purpose. I wanted to create the dynamic of two men being interested in him at the same time, and have some fun with that in the first book. I absolutely did, and when I sent Colin away at the end of the first one, that was deliberate. I couldn’t decide who Scotty should wind up with, and I wanted Frank to be really who he logically should end up with–but this bad boy with a mysterious background who was so hot and sexy? I couldn’t NOT bring him back, and so I decided I had three books to wrap up the romantic dilemma. I wasn’t certain what the backstory of the dilemma would be, or how it would turn out, or how it would go–but when I was writing Jackson Square Jazz I found the perfect place and perfect way to bring Colin back. That book ended with them deciding to try a throuple to see how it works out. It was going pretty well until Mardi Gras Mambo–and I tried really hard with that book to not end the romantic story the way it ended in that book…and finally decided, since the series was actually turning out to be popular, that I would finish it by the end of the fourth book.
I’ve also not talked about it in the books or on this blog at all, but….they also have an open relationship. (Someone asked me about this at some point after the last book came out.) Nothing else would work for Scotty–he may not take advantage of the opportunities that pop up now the way he used to, but that’s because he has the freedom to make that choice. If he was forbidden from outside sexual relationships, he would cheat–and he doesn’t want to do that because that’s hurtful and wrong. He never wants to hurt Frank or Colin–but both of them are also away from New Orleans for long periods of time; Colin off doing his international agent stuff, while Frank is on the wrestling tour doing shows and promo events; so they are on their own a lot and temptation is always there–after all, all three of them are gorgeous–so while it is unspoken on the page, it’s an open throuple. And usually, Scotty finds outside sex to be kind of dull, unemotional, and not nearly as much fun as it is with one or both of the guys. That’s a character development arc. I also don’t show Scotty going out to clubs or waking up with hangovers with a stranger in his bed anymore, either. He does still go out–he loves dancing–but the gay bar scene has changed since he was younger and he doesn’t find it to be nearly as much fun as he used to.
Though he won’t say no to a hit of Ecstasy during Carnival or Decadence.
How subtle are the changes in Scotty as he has grown, aged and evolved? I think they are miniscule, but a revisit of the first two books in the series has shown a lot of change and growth over the years for him. He is definitely not that same flighty twenty-nine year old who booked a gig dancing at Southern Decadence all those years ago to make rent and wound up kidnapped by neo-Nazis deep in a swamp–I think he’s a little less flighty and a lot more responsible than he used to be…though he’s not as responsible as most people his age. Turning him into a property owner in the Quarter from a renter–and letting Millie and Velma ride off into the sunset in Florida as retirees–has also made him grow up, as now taking care of the property is his responsibility.
I will always be fond of my Scotty, though, and hope to keep writing him till I can no longer type into a computer or speak into a word-to-text app.
my neighborhood is so beautiful at night, isn’t it?
Wednesday and it’s Pay-the-Bills Day again, hurray.
Last night’s sleep wasn’t as good as previous nights, but I do feel awake and rested this morning so that’s a good thing. I am also incredibly excited about my wagon, which i know is weird. I had a straight male co-worker look at it*, and sure enough, he was able to get the wheels attached properly. I stopped on my way home from the office to get the mail and thought, hey I had packages and my hands will be full, so let me use the wagon and it was marvelous. Clearly, I should have bought a wagon a long time ago–and it’s the right size to fit along the narrow walkway alongside the house. It’s actually going to make life so much easier for me now it’s almost scary, and it makes the most sense to actually keep it in the car–it’s out of the way, will always be there when I need it, and if I need it for anything else, well, the car is parked usually out in front of the house so it would be easy to get to. I am most pleased with the wagon, I have to say.
I’m also trying–not always successfully–to stay in control over my anxiety. I have all my pre-surgery appointments on Monday, so that’s when I am going to find out what the recovery is going to look like. I am taking unpaid leave from work (I don’t have near enough sick or vacation time to cover the time I need to be out, so here we are) which is going to be an issue I will deal with when it rolls around; but I do have the process started and I can get the documentation I need for Admin from those visits and turn everything in the following day when I go back to the office.
I wasn’t tired when I got home yesterday, but Tug was feeling lonely and needy, so I had to go give him a lap to sleep in for a while, and after watching another episode of Moonlighting and a documentary about Greek fire and the Byzantine Imperial Navy, I’d lost all motivation and was feeling tired and sleepy. I did nothing for the rest of the evening–nothing. I did go to bed around nine-thirty, and of course woke up just before five again this morning, but I think the body is beginning to adjust somewhat to the time change.
I got an unexpected royalty check (small, but I’ll take it gladly) in the mail yesterday along with my copy of David Valdes’ new Finding My Elf, which looks absolutely adorable, and I can’t wait to give it a read after the surgery. I am two books behind on my Donna Andrews reading, I need to read the new Lou Berney and Angie Kim novels, and there are any number of others I want to get to. I am assuming after the drugged haze of painkillers and so forth dies down afterwards, I’ll have lots of down time to read. I am going to have a rigid cast to keep the arm immobile for at least three weeks, and I am assuming that means limited options for doing things other than reading. I imagine typing one-handed is going to be incredibly frustrating, but it can be done. And during the drug fogs of those early post-surgery days, I can just reread things–like histories or true crime favorites or some Stephen King favorites (it’s been a hot minute since I reread Firestarter, for one, and ‘salem’s Lot and The Stand are always fun to revisit), or some of the other great favorites lying around the house.
I was also very happy to see that Ohio added abortion rights protections to the state Constitution as well as legalizing recreational marijuana–well done, Ohio!–and that Kentucky reelected their Democratic governor. There were some right-wing wins, but the great Blue Wave momentum from 2020 has continued, as well as the reaction to the Supreme Court’s overturning of Roe–congratulations, Federalist Society, your hand-picked Supreme Court majority has effectively destroyed the conservative movement’s electability for a generation. The Democrats needs to hit hard on abortion and the illegitimate Supreme Court–Mitch McConnell’s legacy, by the way, have fun being hated for the rest of American history, douchebag–going forward, and frankly, they need to put Howard Dean–who engineered the historic gains of the 2008 election cycle–back in fucking charge of the DNC.
I always said thatabortion rights should be put on the ballot. This is the wedge issue that trumps (couldn’t resist) the Right’s religious zealotry and transphobia and racism.
But of course, they won’t learn the lesson that they’re unpopular and so are their policies and values–they’ll just see this in a paternal way: “clearly the voting public can’t be trusted, so we need to install authoritarianism for their own good.“
Yes, this is the same party that thinks they’ve successfully branded themselves as “true American patriots.” Fucking garbage is what they are.
And on that note, I am heading into the spice mines. Have a great day, Constant Reader, and I’ll be back to check on you with more blatant self-promotion later.
*ah, stereotypes. Alas, we have a lack of butch lesbians in the department now, so had to make do with a straight guy. C’est la vie.
RuPaul likes to say we’re all born naked–everything else is just drag, and she isn’t wrong here.
Everything we wear is a form of drag. We always try to dress properly for whatever occasion, but yes–there’s work drag and formal drag and casual drag and gym drag and sports drag and around-the-house drag and pretty much any way you want to look at clothing…it’s all kind of a costume, really. And those costumes also depend on the time period.
I used to always think that I had no fashion sense–straight women and other gay men have often been astounded at how little I care about clothes or fashion or style. I have slight color-blindness, too–it’s hard for me to differentiate between darker shades; the darkest shades of blue and purple and brown and gray and green all look black to me. I also have some difficulty determining whether colors actually go together or not–which is why when it comes to formal/dressier clothing I tend to stick to black, white and red; I have so many red dress shirts, Constant Reader, you have no idea–so as I got older, I tend to go with what is easiest and less anxiety-inducing for me.
Of course, I also worked at an airport and had to wear a uniform for over two years: airline work drag. And after years of being a personal trainer, where all I wore was workout clothes or sweats, so yeah–my fashion sense has always been untrained and severely lacking for the most part.
Louis XIV, the Sun King–but those tights! That wig! Those shoes! More like La Reine Soleil, am I right?
I also always used to deplore the fact that men’s clothes gradually became so incredibly boring from the heydays of Beau Brummel-type male fashion icons. Look at the above painting of Louis XIV. Now imagine a man wearing that outfit to an awards show or a film premiere. Even our own Founding Fathers wore tights, powder, wigs, and heeled shoes.
But somehow, those clothing items became feminized and gender swapped–of course, women in the past also wore heeled shoes, wigs, powder and tights beneath their skirts and bustles and hoops. But even in the 1930’s and 1940’s, men’s clothes were far more stylish–trench-coats and linen pants, fedoras and other hats, spats and Oxford shoes, argyle socks. I hated the “traditional” styles of dress for men that developed in the post-war period. and the utter rejection of those same styles in the 60s and 70s. Men’s clothing began to evolve a bit more during this period–and some serious fashion faux-pas were prevalent during the last decades of the century.
As I said the other day (and as so many others have pointed out), men have always dressed as women for one reason or another that had nothing to do with gender expression or identity for years. The Sun King’s gay younger brother (he also had a gay bastard son by Louise de la Valliere; homosexuality was rampant at the Sun King’s court) Philippe duc d’Orleans (whose son was the namesake for New Orleans) had many male lovers and often dressed as a woman for appearances at court. I’ve always wanted to write about Philippe, who has always fascinated me–the young gay bastard son of Louis XIV, who died young, was Louis duc de Valentinois; I’ve also had some minor interest in writing about him as well, or just gay life at Versailles in general.
There is a long-standing drag tradition in New Orleans as well. The Red Dress Run, for example, may not be full drag as we know it, but it’s essentially all about men in red dresses for charity.
One of the things I really enjoy about the modern young generation is they don’t subscribe to the antiquated rules of fashion for men and women. I love seeing young actors and celebrities showing up at red carpet events in daring outfits instead of that tired old tux look. Yes, men look dashing in tuxedos; I’ve always wanted to go full tuxedo with hat, cane, tails and gloves–but again, not the ordinary or expected.
I wore a kilt twice when I went to the Edgars, and wore it again at Bouchercon in Albany for our Real Housewives of Bouchercon panel. I loved wearing it–skirts are sooooo much more comfortable than pants–and it was definitely a fashion risk; people who didn’t know me but saw me wearing it undoubtedly thought ah, that one must be gay. I love the way the Musketeers dressed in The Three Musketeers–I think the seventeenth century was probably my favorite era for men’s clothes; I also love a pirate look from the early eighteenth as well.
One thing I definitely need to explore more with Jem is not only his sense of fashion for his clients, but for himself–both in and out of drag. Those are critical decisions for a queen–because while a particular look or style for a queen can evolve over the years, it’s very unusual for them to do something radically different than their usual; again, it probably has to do with ease more than anything else; it’s much easier to fall back on a regular look and color palette than to reinvent yourself every time or to come up with something new every time. I do think I am going to have Jem do the Madonna constant reinvention thing–mainly because it’s more interesting that way for me–because it is part of who he is as a person; Jem thinks he’s boring but he’s actually quite adventurous. Jem has very little confidence in Death Drop, which is easy for me to write because I know how that feels. One of the goals of the series is to show him develop self-confidence and self-assurance and becoming more comfortable with himself, and part of that is going to come from performing in drag and another part from actually solving crimes…which makes him start believing in himself more.
And that is always fun to write–character growth and development.
I am always delighted when people think I capture New Orleans perfectly in my work.
I love New Orleans, and while I, along with everyone else who lives here, reserve the right to be irritated, exasperated, and annoyed with the city–God help you if you talk shit about the city if you don’t live here (“bitch, you live in Metairie”) in front of people who do.
Trust me, it won’t end well.
I fell in love with New Orleans officially when I came here to visit for my thirty-third birthday, which was a lot of fun and probably one of the best birthday weekends of my life, if not the best one pre-Paul (we had yet to meet at that time). I do sometimes wonder when I think back to visiting, and then living, in New Orleans in the 1990’s, if there’s nostalgia involved in my memories. That New Orleans no longer exists; the flood waters from the levee failure after Hurricane Katrina ended that time with a very firm line of demarcation so that everything was thus defined ever after as before and after. There were also the post-flood years in which the city was being rebuilt and rescaled and rethought and repopulated, but it’s never been the same as it was before the flood and it never will go back to that. There was a definite sense before that New Orleans was stuck in time and nothing was going to change anything–something drastic was needed to solve all the problems. It was thought at the time that the one positive was that maybe New Orleans would rise from the ashes like the mythological phoenix; a hard reboot that could fix everything.
It didn’t. Some of the old problems remained, some of them were eliminated, and new ones arose. The streets still collapse into potholes and constantly need repair; the sidewalks still tilt and get broken up by ground subsidence and live oak tree roots. There’s always something for the locals to complain about when it comes to life and living here in New Orleans. When Paul and I first moved here all those years ago, we had no idea what we were in for–but the nice thing was it was the first place I’d ever lived where I felt like I chose it; Mom and Dad chose where I lived for most of my life. I chose Tampa over Houston, but it wasn’t from an overwhelming decision that I desperately wanted to live in Florida (I didn’t; I moved for my job). But New Orleans–New Orleans was the first place I ever visited that I wanted to live. It’s really the only place I’ve ever wanted to live, or had an opinion about, or actually felt anything for; I am a New Orleanian, and a Louisianan by extension.
It’s really beautiful here, and I thought so when we moved into this crumbling neighborhood in a decaying city whose best days looked to be past already. In the daylight the city’s scars and wounds and damage is clear; but in the night, with shadows dancing and the light limited, it was still so gorgeous it can steal your breath away–and great apartments were enormous, high-ceilinged, hardwood floored, and cheap.
1996 was a whole different world; Bill Clinton was about to be reelected, gay sex was still a crime, and “don’t ask don’t tell” didn’t solve anything; it just made the realities of being a queer in military service even more difficult. There was still the remains of the Camp Street on-ramp to the Crescent City Connection on the neutral ground on the other side of Martin Luther King Drive; the Coliseum Theater was still there–closed and shuttered, but still existing, and there was this incredibly beautiful old house that was a ruined, crumbling wreck that looked haunted and absolutely fascinated me; I wish I’d taken pictures of it. (It has obviously been renovated.) Paul and I moved into the Lower Garden District right before it’s renaissance and gentrification. We lived on the Square; the park was just outside our front door and down the walk and across the street. Coliseum Square was dark at night then; all the streetlights in the park were either shot out or burned out, and the fountains were dry and rusted. The beautiful, graceful live oaks were there, of course, resting some of their heavy branches on the grass. All the big gorgeous houses around the park were derelict and run down, gorgeous ruins waiting for a buyer with money and a love for old houses. A gay couple bought one of them and spent the next year renovating it; it’s still a stunningly beautiful house. One by one those old houses were bought up and remade–and now Jennifer Coolidge lives in a house fronting the park (she sometimes comes to our corner at St. Charles for parades during Carnival).
I always think of Scotty as kind of a gay personification of New Orleans; the two are always entwined in my brain. Uninhibited, unashamed, unabashed, and always up for a good time–you could say that easily about them both. It’s really funny that back when I created him I didn’t think there was enough story in him to be a series–and here we are, on the eve of the ninth being released. Obviously, people responded to him in the way that I wanted them to; they’ve embraced his weirdness and eccentricity, and that of New Orleans as well. I couldn’t create a character like Scotty who lived anywhere else; anywhere else he wouldn’t work, would be judged harshly and looked down on by people for his hedonistic attempts to suck all the juice out of life as he can.
And I’ll probably still be writing him when I die–which, hopefully, won’t be for a long time yet.
Research is always important for a writer, always.
I will generally spend years doing research for books before I start writing them; my scattershot approach to research usually goes something like hey this sounds interesting I should look it up which then takes me down wormholes and I’ll become obsessed with something, I’ll come up with a story idea that I can use the research for, and then it may sit in the files for years, occasionally striking my fancy sometime when I come across something else that might fit in with that, and so on. A lot of my research never makes it onto the pages of my books, either–I could have written chapters on glass-making and the Murano style of Venetian glass in The Orion Mask, but finally decided that, while I thought it was all interesting–Phyllis A. Whitney used to use her books to educate her readers about the area she was writing about, which I loved–but it definitely bogged down the story because there was no way I could figure out to tie the glassmaking to the modern day story.
That was very disappointing, I don’t mind saying.
Likewise, I didn’t have as much time to research drag the way I should have before I started writing Death Drop. Ordinarily, I would have wanted to actually talk to the local who runs the drag school; I would have talked to any number of queens about performing, how they got into it in the first place; and there are so many aspects of drag culture and so many levels and layers to it that it was impossible for me to get the research done and write the book at the same time. Ideally, I would have liked to have actually paid someone–preferably my former supervisor, who went to the drag school and now works full-time in drag as Debbie with a D (check out her Instagram, seriously)–to do the full drag on me–wig, make-up, pads, dress and shoes. (I kind of still need to do this, so I know how it feels; I relied on memories of high school plays for the make-up and wearing a Minuteman costume with real buckled and heeled shoes for walking in heels; I didn’t care for that one bit and have nothing but the deepest sympathies for women or anyone who has to wear any kind of heel on a daily basis. I can still feel how sore my calves were the next day.)
Me with my supervisor’s pageant crown
That was part of the reason I made the book an origin story for Jem and “Joan Crawfish,” the drag name he is christened with at the last minute as he sent down the runway at the Designs by Marigny fashion show. I don’t know drag lingo or slang–outside of whatever I’ve picked up from watching RuPaul‘s Drag Race and having co-workers who do drag and the occasional drag show I’ve caught over the years–and so neither does Jem/Joan. And the second book–set in Florida at the Miss Queer America pageant–will include some of that, as it will have to as he’s already finished the drag school he was considering entering at the end of Death Drop.
It doesn’t hurt that my current supervisor does pageants and was even Miss Gay Mississippi USofA; so I have a good source of information that I see at the office every day, which is….kind of cool, actually.
I do feel pressure to drag it up a bit more in this second book (You Gone, Girl) than I did in the first, but the pageant itself makes for a lot of drama and comedy, and that’s not even taking into consideration all the protests and bomb threats and things and other shenanigans that the evil witches from Moms4Freedom are throwing at the pageant.
And I am going to have some serious fucking fun with those Moms4Freedom bitches, believe you me.
Drag is a part of queer culture I’ve always known about but has also been something primarily on the periphery of my gay life and world; I’ve only occasionally ever thought about perhaps doing it–as a gag or as a costume at some point; a very dear friend has always wanted to dress me up as Joan Crawford (narrow waist, big shoulders, enormous eyebrows), which is something I would consider doing if it wasn’t so much work–I am way too lazy to ever do drag properly and respectfully. I did a very poor attempt at drag many years ago, for a Showgirls themed birthday party for a friend; the result was far from pretty. I did sometimes used to use mascara and eye liner when I would go out; it emphasized my enormous and expressive eyes which most people have always considered my best feature (although aging has deprived me of my eyelashes). Drag was just another part of the community and culture, like leathermen, bears, and gym queens–another patch on the quilt that makes up our queer world.
My primary interest in drag has always been historical and cultural; drag culture has always been a part of the gay bar scene, since time immemorial, it seems. I have always been interested in every aspect of gay culture since coming to terms with my own sexuality and recognizing that not coming to terms with it meant a lifetime of guaranteed misery, and shouldn’t I really take a chance on being happy? There was always a lot, for me, of misunderstanding about drag culture and its place in the gay community; but that also primarily came from people outside of the community and therefore didn’t have the slightest grasp of it–i.e. ignorant slurs that all gay men dressed like women whenever they had the chance, you know–not “real men.”
But seriously, who wants to buy into the cult of toxic masculinity? No fucking thanks.
I don’t know the history of drag, but I did know–from the very beginning–that there was a significant difference between drag and the trans experience; there’s definitely crossover, but the Venn diagram of drag and trans is not a complete circle. I understood this always, even when I knew very little of either. This was always the issue I had with To Wong Foo Thanks for Everything Julie Newmar–the queens in the movie didn’t just do drag for performance or pageants, but dressed as women in their everyday life…which made them transwomen who also did drag. The failure of that film to define the difference between the two, I think and believe, has a lot to do with the current-day conflation by the Right of drag queens with transwomen. Likewise, was the Nathan Lane character from The Birdcage (and the French original) a transwoman or a drag queen?
And the fact that I, knowing as little about gay life and culture as I did in 1994, knew that the Wong Foo movie was conflating two completely different things as the same certainly means that other, better-educated people should have, as well.
But it’s also important to remember that the movie wasn’t made for the queer community–no Hollywood studio film with queer characters is intended for a queer audience, and thus there’s a falseness to them that rings hollow to me (don’t even get me started on Philadelphia); what Sarah Schulman once (paraphrasing) described as “the creation of a fake public homosexuality that will play in Peoria.”
There’s an essay in that, methinks.
The first time I went to a gay bar in Houston is my first true memory of seeing someone in drag performing on the bar in person. She was doing Liza as Sally Bowles from Cabaret, and as I walked in the door with some co-workers from That Airline, the first thing I saw was her up on the bar, with a musclebound dancer on either side of her in bikinis or thongs, and I can remember thinking wow this is decadent like Isherwood’s Berlin–but I liked it. I felt at home there, in a way I never did in gay bars in Fresno (or anywhere else I was able to sneak away and visit one), and felt like that night was when my gay life actually began: I was with co-workers, I was going to a gay bar openly, and the co-workers knew I was gay but had never really experienced being gay as anything but misery and depression and a curse. I don’t remember the name of the queen, but ever since then, “Mein Herr” always brings a nostalgic smile to my face.
But again, I didn’t go out much or do much during those two years in Houston as I still wasn’t completely comfortable being totally out. I moved to Tampa in 1991 and started living as an out gay man…and started spending more time in gay bars. A popular night for airline employees as Tuesday Nights at Tracks, where cocktails were only fifty cents and no cover before ten. There was also a drag show at midnight, with an actual stage in a show room, and that was my first real experience watching drag queens perform. There was a gay paper there–I cannot remember what it was called to save my life; I know the one in Texas was This Week in Texas, called TWIT by everyone–but it often had information about performances and other night life ads and so forth. I began to get a better understanding of drag, its place in the community, and its importance to gay culture, period.
And of course, once I moved to New Orleans, there was Bianca del Rio.
The mainstreaming of drag actually began in the early 1990’s, with RuPaul having a surprise hit record out of nowhere, “Supermodel (You Better Work)”, which started exposing more people to drag who ordinarily would have never seen one. RuPaul was everywhere in the early 1990’s, and even had her own talk show on MTV for a while. The Adventures of Priscilla Queen of the Desert and its homogenized American version To Wong Foo, Thanks for Everything, Julie Newmar were both incredibly popular. (I enjoyed Priscilla, and I’ve already touched on my issues with Julie Newmar–which will probably become an essay at another time.)
There were, of course, other successful queens out there before RuPaul’s big breakthrough and later, comeback with Drag Race, but few had as large a profile in the culture as RuPaul. Lady Bunny, Miss Coco Peru, Miss Richfield 1998, and Varla Jean Merman were all making a pretty decent living as performers before the drag explosion that followed the launch of Drag Race.
I’ve met numerous drag queens on the local scene both in and out of drag–I’ve always been fond of Princess Stephaney and Blanche Debris (who is retired now), and the drag community of New Orleans was always incredibly supportive of the NO/AIDS Task Force. I met Bianca out of drag a couple of times, but I doubt he remembers me…but Drag Bingo at Oz on Sundays with Bianca and Blanche (I just realized their first names both translate into English as white) was always a blast–and I made a point of never trying to get Bianca’s attention because she was always quick and that tongue was sharp as a scalpel always.
I also work with several co-workers who either did drag or have started doing it while I’ve known them, which indirectly helped me with the writing of Death Drop and my original story for a drag queen. Jem is sort of patterned in some ways on one of my former co-workers who actually went to a drag school here in New Orleans–and eventually quit his full-time job to do drag full-time. He’s been in Queer as Folk and numerous other shows filmed here, and has been booking gigs all over the country–check out his Instagram, isn’t he fucking gorgeous? So that gave me the idea to make the first book with Jem his drag origin story.
Learning about drag to write this book–and its sequel–has been an enjoyable learning experience for me. At some point I know I am going to have to do a transformation; I need to know how it feels to have the make-up and the padding and the wig and the dress and shoes on. I can imagine it all from doing theater in high school, but it’s not the same.
And yes, I will share the pictures when and if it does happen.
Queer and Loathing in America 