Good morning! We made it to Tuesday, didn’t we? Yesterday was a bit off for me, not going to lie. But I’m up early, didn’t hit snooze more times than I should, and I am waking up slowly. We’re going to be extremely busy in the clinic today and I am, once again, working an almost full appointment schedule by myself. Heavy heaving sigh. But tis the trials and tribulations of one Gregalicious life, and all one can do is bear it and power through. I do feel less wrung-out than I did yesterday, which is, clearly, a strong and steady improvement over Monday’s horror. It really wasn’t bad, actually, I just felt kind of inside-out all day. Work was its usual, and I stopped to make groceries on the way home–amazing how what I got would have cost about fifty bucks last year but is almost eighty now. Sigh. But we have to eat, don’t we?
We watched another episode of His and Hers last night, which is a very interesting show. I don’t think there’s anyone in the show to root for–they all seem like pretty terrible people, and we are learning everything very slowly, which is interesting but also doesn’t really draw you in because you don’t completely understand. It’s more observing than actually watching, if you know what I mean? It’s very well done, and it’s always fun to look at Jon Bernthal (who should be a bigger star in my opinion). The Beauty drops another episode tomorrow night, so tonight is looking like another His and Hers episode or two. I have to run errands tonight after work–have to go all the way uptown to get the mail and some more prescriptions–and I need to do a load of dishes and a load of laundry, too. Stay focused. I also want to work on the short story I started this weekend. I have a great idea for a story for an anthology that was recently announced, I just have to write the damned thing now. I really need to write something fictional soon–the creative writing muscles are atrophying as I type this.
I was also thinking more about Judgment at Nuremberg and societal guilt some more yesterday–and the subject of “what do the everyday people think” that this movie kind of addresses. The short story–set in a slightly future dystopian Louisiana–has me thinking about all of this sort of thing. I had always believed, since childhood, that the South was utterly and completely racist–and whenever I read a historical novel set during Jim Crow and before Civil Rights that centers heroic anti-racist Southern whites I roll my eyes. (Don’t even get me started on the To Kill a Mockingbird nonsense.) But as I read more actual Southern history, and talk to my dad about it more, turns out the South really isn’t a monolith–there were Southerners who opposed secession and fought on the other side, which sometimes led to horrible atrocities–a distant relative fought for the North, came home on leave, and was skinned alive by the Home Guard (sometimes you supposedly can hear his screams late at night in the back hollers)–aka the Confederate version of the Gestapo. The power structures of the Southern states were in the hands of the racists and the Klan (the argument could be made that they still are) so whites who actually opposed Jim Crow were also afraid. (One of the many striking aspects of Tananarive Due’s The Reformatory was the white family who were in the Klan that the teenaged Black girl worked for; the daughter, who reluctantly helps her, knows Jim Crow is wrong but will only do so much out of fear.) So, were Southerners who opposed enslavement and secession but kept quiet out of fear for their own safety any different from the everyday Germans just living their lives under an evil regime, without the power or safety to do anything? Again, that brings up that morality question–does silent opposition matter when atrocities are being committed?
This is why reading Black authors writing about the South is so important. Progressives are so frequently told we live in a bubble and not reality; but people who don’t read authors from different demographics are also living in a bubble of supremacy and racism that bears no resemblance to reality. (As well as Due, read Wanda M. Morris and Cheryl Head, for a start–and S. A. Cosby is always a sure bet.)
I had a lot of laughs yesterday at the pathetic white people outrage as the casting of gorgeous Lupita N’yongo as Helen of Troy because “historical accuracy.” Just out of curiosity, how many ancient Greeks are actually in the cast? Or Greeks, for that matter? Were you there and can conclusively state Helen was a white woman? Her father was Zeus, who fucked her mother in the form of a swan, and she was hatched from an egg. How many Greek gods are being played by actual Greek gods? Just say you’re a racist piece of shit and miss me with your coward-ass dog whistling.
And on that note, I am heading into the spice mines. Have a lovely Tuesday, and I will be back tomorrow.
Queer and Loathing in America 