Tag: Klan

Third Rate Romance

Monday and back to the office with me this morning. The Saints lost yesterday, but at least it was an exciting game. I slept well and feel good this morning, which is a good thing. I have to cover the clinic today instead of having an Admin day, and we’re book pretty solid, just as we were last Thursday and almost everyone showed up. It’s fine, I do love my job after all, but sometimes that’s a little draining. Ah, well, I can go home after work and chill out with my Sparky, who was cuddling with me this morning after the first tap of the snooze button. Bless his little heart, that’s not exactly helping me get up in the morning.

Yesterday, despite the Saints loss, was pretty good. I felt good when I got up in the morning–there was some fatigue still in my hips, but nothing horrifying–and while I didn’t do all the chores I wanted to get done, I did do some, and ran the dishwasher. I still have all those boxes from Costco to take out to the trash, but maybe I can get that done tonight after work. But while the Saints game was on, I actually wrote and read some more of The Hunting Wives, which is so different from the show but in a very interesting way. And the writing work I got done was good work; I could tell as I was working that this was good stuff, which is awesome. The short story is due today, and I just need to sand down some of the rougher edges on it before I turn it in, and then full focus on getting Scotty finished. I was actually thinking a lot about the Scotty yesterday, too, which is kind of cool. I feel like I’m getting back into the writing groove again, and once the Scotty is finished, I’d like to get a rough draft of Chlorine finished by the end of the year and perhaps start another novel before January 1. We’ll see, I guess.

We also didn’t watch the Emmys, primarily because we don’t care that much, choosing to watch The Thursday Murder Club, with its incredible cast, instead. I’ve not read the book it was based on, but have heard great things about it, and the movie was absolutely charming and very well done. I do hope there will be more of these…and then we watched this week’s Platonic before starting the new season of Only Murders in the Building. (I saw someone on social media this weekend say that they were convinced the best way to watch the show was to assume Steve Martin and Martin Short are playing a gay couple–which I can actually see, but alas not canon.)

As many of us saw many so-called allies to marginalized communities slip into their Klan robes over the course of the last week and weekend, outing themselves as, if not racists and homophobes, then are certainly okay with homophobia and racism and oppression…this morning I noticed on social media that there’s yet another furor in the m/m community; this time about those conservative women who idolized the late unlamented provocateur and everything he stood for…I generally no longer comment on this subgenre of literature as a general rule because I have nothing to gain by saying anything. I noticed back in the late aughts that there was an awful lot of homophobia and bigotry and fetishization in that community, and merely asking “why do you want to write about gay men when you hate and marginalize them?” unleashed a torrent of hatred on me…you know, typical straight white women who cannot stand being questioned about anything. One of the “authors” publicly claimed that I was “clearly jealous of their careers”–um, you’re neither Harlan Coben nor Stephen King nor Nora Roberts; why would I be jealous of you? The vitriol and hate and dogpiling by these horrible women ON ACTUAL GAY MEN with questions about them and their motivations…no, can’t possibly be homophobic, could they? They also would threaten us with voting against queer equality unless we knuckled under to their appropriation and creation of a fake public homosexuality. The stark refusal of any m/m authors to denounce homophobes within their own community back then was kind of a tell to me that I and other gay men are not only not safe in those communities, but that they would always close ranks if there was anything critical from an “outsider.”

I’ve never cared who writes what, to be honest. If you want to write about gay men falling in love and finding their happily ever after, go for it and I wish you well with your writing and I hope you do well with it, as I do every other author out there (until you prove yourself to be filth). But if you’re going to, and you don’t support queer equality (or vote against it because reasons), you really need to look inward and reexamine yourself and your motivations: why are you writing (or reading) about people you don’t support or care about? How is that any less of a betrayal than those of performers who make money off queer audiences but actually hate them and are transactional (cough Kristin Chenowith among others cough)? If you write about queer people we are always going to assume you’re safe.

Talk about a bait and switch. You’re contemptible– a deplorable, if you will.

And yes, we get angry when we are stabbed in the back. It’s also why I never completely trust “allies.”

But it is nice, in 2025, to see m/m authors calling the homophobia out. Thank you, m/m writing community, for standing with us in this moment.

And on that note, I am heading into the spice mines. Have a lovely Monday, and I’ll be back in the morning.

Hold What You’ve Got

And today is yet another remote day. It would be anyway, but the office is only open for the access program and the pharmacy, and I am not needed for either so I will work remotely again today. However, after I am finished with work-at-home duties today, I am going to venture out and see what is open and what is not–or how bad the roads are. I know people are out there driving, but they are also New Orleans drivers, and I don’t know if I want to be on slippery, icy roads with people who can’t drive in rain. I am getting a little tired of being inside–I’ve literally not been outside of the house other than to take out trash since last Saturday, and the morning of the blizzard to take some pictures of the street–and while this blizzard has been such a lovely distraction, such an unexpected joy, and period of rest that we kind of needed. It was Christmas then the New Year’s attack happened and it was the Sugar Bowl and Twelfth Night and Super Bowl preparation–and we got a chance to stop, slow down and rest and find some joy. Even I–who generally hates the cold and snow and will avoid it at all costs–got caught up in the wonder of it all. It was wild and wacky and fun and so insane–and so perfect to have happen when I am writing about the insane world Scotty lives in, too. (Yes, I also worked on the book last night, and it went well, even if I am a little rusty. More on that later.) It was also lovely being all snug and comfy and cozy and warm inside, while it was cold and snowing outside. The novelty of being snowed in at home in New Orleans for three days is so surreal and nonsensical to me, that it still hasn’t completely sunk in as a quite real thing that happened. I definitely am going to write about it; people all over social media here are trying to come up with a name for the event and there are several good ones, but the one I am pinching for my book title will be The Big Freezy. I don’t know anything other than it will be funny, it will be a crime/caper novel, and it will be set during the blizzard of 2025. God only knows when I’ll get to it, but that’s a promise, Constant Reader.

That’s the lovely thing about New Orleans; we always have these communal experiences together. Everyone here will remember the blizzard and what they did, and everyone will have stories to swap for decades here. Mardi Gras, Jazz Fest, the Saints, potholes, the stoplights just flashing during rush hour, the Crescent City Connection traffic backed up for miles–these are all things we’ve experienced and can relate to when someone else brings it up; part of the threads that connect us all as a community. And New Orleans will always embrace the joy.

That’s the roadmap we have for the next four years, so as long as the news out of Washington remains grim and authoritarian, as what few government norms we have left are erased and decimated all in the service of a petulant toddler’s whims and grievances, we have to find our own joy to cling to. I found joy in my home city and an unexpected once-in-a-lifetime blizzard (although who knows? It could be an annual event from now on, too) and in getting my cover for my new book and in spending this unexpected down time just resting and relaxing and not letting things get to me. We all have to do this, and we also need to talk about our joy, because that is another way to fight evil and hate–with our joy. Maybe this reign of terror is easier on me than it is for straight people, because I always thought the majority of straight white people were horrible monsters, so most of this isn’t surprising to me. I can see why this was a surprise to so many people, because they never pay much attention to anything until it affects them directly, no matter how many marginalized people they know. I am almost sorry for them, but can’t be completely, since their obliviousness and tunnel vision helped us get to where we are now–and don’t get me started on white women, the enemy of all that is decent and kind. (Don’t @ me with your “not all white women” bullshit. The majority of you voted for him. Clean up your own house and don’t come for me about actual fucking facts. And I will remind you yet again that New Orleans always delivers over eighty percent of its vote for the Democrat presidential candidate. I can get on my fucking high horse about this shit, and I will rub your fucking face in it if you bring that denial shit here. You didn’t vote for him, this doesn’t apply to you, snowflake.)

See how easy it is for a mood to turn foul when you go down the white supremacy road? It doesn’t take me long, ever.

But yes, joy. Find joy, everyone, in small things and try to see the wonder and beauty in our lives because it is there, and we can’t let anxiety over the world burning to the ground around us drive joy out and replace it with misery. I’m going to try to mention at least one thing every day on here that brings me joy, no matter how small or insignificant it might seem. I’m not an optimistic person so I doubt very seriously that I’ll either remember every day or will even be able to think of something, but this morning, as the sun shines and all the snow is melting outside, I feel contented and happy and at peace. It’s a good feeling, too, and something I encourage all of us to work towards as we head into this brave new world.

I have to admit I’ve been watching a lot of World War II documentaries during this snow break, and while I’ve mostly watched them about the Pacific War the last few years, this past week I’ve focused my documentary viewing on Nazi Germany and the Holocaust. (Can’t imagine why…) It’s kind of eye-opening, and the way the Allies treated the Germans–forcing them to clean up the concentration camps, having to see what they ignored and pretended to ignore in all of its horror (to be fair, I’m sure they didn’t know the extent of what was happening because it’s almost impossible to even conceive of, let alone believe, that any modern Christian European nation would efficiently exterminate twelve million people, but who wants to be fair to Nazis?), and as a nation they learned. We learned nothing from our own civil war and the white supremacy baked into our system; and we missed the opportunity to stomp out racism and white supremacy after that war ended…and never corrected the revisionist history promoted by the Klan and their Klan-wives. That’s kind of why we are where we are now. If we’d simply held firm and never allowed Southerners to memorialize their treason with statues and monuments to serve as reminders of their treasons…but they were venerated instead of pissed on, which is less than such monuments deserve. Fuck the Lost Cause; it deserved to be nothing more than dust in the archives.

And yes, I worked on the book last night after I finished my work at home duties, and overall, it went pretty well despite the rust and creaky muscles. I am feeling so much better about writing, being able to write, and getting everything done that I need to get done to get caught up and back on schedule for this weekend. We may go to Costco later on–if they’re open–but I am going to wait to go make groceries and check the mail until tomorrow, when I can be relatively certain most places will be open. It’s amazing how much of the snow has disappeared over night; my stairs and the walk are clear now. I think once I finish this I may walk out and check my car and the street.

And on that note, Constant Reader, I am heading into the spice mines to get things done. Have a great Friday, and remember to take a moment and experience joy–no matter how small of a delight it may be!

I’ve Had The Time of My Life

New Orleans is, of course, more than Mardi Gras; but whenever anyone mentions New Orleans, most people’s minds immediately go there.

It is probably the most famous thing about New Orleans, no matter how hard we try to convince outsiders that there’s more to the city that our annual bacchanal…Mardi Gras is always the default; so much so that the entire season is collectively (and incorrectly) called Mardi Gras; Mardi Gras is merely Fat Tuesday (mardi gras literally translates into fat Tuesday) and the rest of the season is Carnival. No matter how often you try to correct people, it never takes and so I’ve gotten to the point where I no longer correct people. It is what it is.

Likewise, people think of Carnival as a debauched event, and there is some truth to that–women do show their breasts for beads, and I’ve seen guys drop trou as well. However, I can also honestly say I’ve never seen that happen on the actual parade route on St. Charles Avenue; perhaps that happens down on Canal Street during parades, but it doesn’t happen in Uptown. I’ve only witnessed it happen in the Quarter–people on Bourbon Street displaying the required flesh for people up on balconies with a seemingly endless supply of beads, demanding boobs or butts or balls in exchange for a strand of beads. I’ve personally never dropped trou for beads–never will; why on earth would you when they are thrown with such reckless abandon from floats during the parades?

Like most New Orleanians, I had some vague knowledge of the history of Carnival in New Orleans; I knew that the theme song “If Ever I Cease to Love” came about because of a visit from a member of the Russian Romanov royal family in 1872; the Carnival colors of purple, green and gold were also in his honor. I knew that Comus, Momus, Proteus and Rex were the original krewes that paraded; that the flambeaux carriers originally were necessary to light up the parades in the darkness of the night; I also knew that the members of those original krewes–that still exist today, even if some of them no longer parade–were made of the city’s ruling class elites, and the krewes were offshoots of the exclusive Gentlemen’s Clubs in the city–the Boston Club, the Pickwick Club, etc.–that also still exist today.

But I didn’t know a lot about the history; I didn’t know much beyond what I would read in the annual Arthur Hardy’s Parade Guide, which I buy religiously every year. It’s easier, of course, now; there are parade apps that track the parades so you know where they are; whereas before you just had to stand on the route and wait, or (if you are lucky enough, like we are, to live close to the parade rout) listen for a marching band before heading down to the Avenue.

So I decided recently, since I’m reading a lot of New Orleans history, to read James Gill’s Lords of Misrule: Mardi Gras and the Politics of Race in New Orleans.

lords of misrule

The white men in jackets and ties were obviously out of their element. Normally, at this time of day, they would be preparing to leave home or office for a couple of drinks, lunch, and maybe a card game at their clubs. Now, on December 19, 1991, they shifted in their seats, returning hostile glances from a large contingent of black men and women in the packed basement of New Orleans City Hall. The city council was meeting in spartan surroundings while its regular chambers were being renovated, but the physical discomforts were nothing compared to the general psychic unease as everyone waited for the great debate on an ordinance to desegregate Mardi Gras parades and gentlemen’s luncheon clubs.

New Orleans is a Southern city, with all that entails and perhaps even more. There were slaves here before the Louisiana Purchase; both the French and the Spanish brought slaves to New Orleans and Louisiana. New Orleans didn’t hold out long as a Confederate city; it surrendered to the Federal navy fairly early in the war, and with that surrender, the Union plan to control the Mississippi was one step closer to fruition. Racism, Jim Crow, and all the horrible white supremacy that comes with those things were evident here; the Plessy v. Ferguson Supreme Court decision that established the horrific doctrine of “separate but equal” was a case that originated in New Orleans, and had to do with segregated railroad cars. Several years ago Mayor Mitch Landrieu and the city council finally agreed to remove the Confederate statues and other memorials commemorating the city’s racist past; General Lee no longer stands with his back to the North on his plinth in Lee Circle; the statue of General Beauregard outside the entrance to the New Orleans Museum of Art was removed, and the statue of Jefferson Davis on the neutral ground along Jefferson Davis Parkway was also taken down. Perhaps the most egregious memorial–the Battle of Liberty Place memorial–was also removed in the dead of night.

New Orleanians like to pretend that New Orleans doesn’t have that same vein of racism and white supremacy the rest of the South does; but it’s definitely there. It might have more a genteel veneer over it, but it’s definitely there. Orleans Parish is probably the most progressive parish in the entire state–but that’s also an incredibly low bar to set. The vast majority of people I know were in favor of the removal of the memorials, and whenever it came up on a local news website, the comments against the removal were almost inevitably from non-New Orleanians, and usually ginned up the standard Louisiana complaints about New Orleans: out of control crime, poverty, crumbling infrastructure. But all of those things were also true when the city was segregated and operating under Jim Crow; anyone who reads New Orleans history knows that the city was always a hotbed of crime and sin and debauchery.

Lords of Misrule opens with the attempt by the city council in 1992 to desegregate the krewes; my first-ever attendance at Carnival was a mere three years later, and people were still talking about it. The result was three old-line krewes (Comus, Momus, and Proteus) decided to stop parading rather than desegregate (there is a krewe now parading under the name of Proteus again; I don’t know if it is actually the same, original Krewe of Proteus or a newer krewe who took the name). Opponents of the ordinance claimed it would kill Carnival, which is now one of the primary economic engines of the city; nearly thirty years later we can attest that didn’t happen. Modern Carnival attendees don’t now about those krewes and they aren’t missed. But Gill uses this battle at the city council as a jumping-off place to examine the history of the racial politics in the city, and throughout, he uses Carnival–and how racist events in the city, such as the Battle of Liberty Place–to illustrate and illuminate that history.

It’s an enjoyable read, a little eye-opening in places, but a good read, and he also does an excellent job of exploring how Comus was not only  Confederate, but later, if not directly tied to, then definitely sympathetic to the Klan and the cause of white supremacy. Some of these civic leaders who would be, or had been, King of Comus or King of Rex also were leaders of the rebellion, the Klan, and so forth.

And it isn’t until the final chapters that any bias on the part of Gill becomes even remotely obvious; I got the distinct impression in the final chapters that Gill opposed the desegregation of the krewes–but he never comes out and says that; the final chapters simply read that way to me. I could be wrong.

But I do recommend it. It’s a good, interesting read, and sheds some important light on forgotten parts of New Orleans history.