Oh, Louisiana.
My beautiful, beautiful state. Louisiana is basically a lush, fertile state chock full of important natural resources, and also sports the nickname “Sportsmen’s Paradise,” because outdoor sports–hunting, fishing, etc.–are abundant here. Lots of hunting, lots of fishing, that sort of thing.
But Louisiana also is known for corruption, being backwards in many ways, and some truly bizarre politics/politicians. It’s easy to say that Louisianans have a very cynical view of politics and politicians–no one is really surprised when one of our elected officials is caught doing something criminal or morally questionable; the basic presumption is that they’re all crooks and liars unless proven otherwise. We can never forget that one gubernatorial election featured bumper stickers and campaign slogans that read Vote for the crook, it’s important–when Governor Edwards, convicted for taking bribes in office, was running again after serving time and his opponent was notorious racist and former Klan Grand Wizard David Duke.
And for the record, that election was in the early 1990’s–not that long ago.
As I said yesterday, I watched a four hour documentary on Hulu this past week called Murder in the Bayou, about what is called the “Jeff Davis 8”–eight women murdered over a period of less than three years in and around the Jefferson Davis Parish village of Jennings. The women all had issues with drugs, and also came from really poor backgrounds. The documentary was interesting, and seemed geared to the idea that there was a serial killer operating in the parish–and for some reason, the cops simply couldn’t track said killer down, and eventually the killings stopped.
I also remembered that there was a book about the murders, with the same title, by New Orleans journalist Ethan Brown, and I had a copy. So, after I finished watching the documentary Friday afternoon, I got the book down from the shelves and looked to see if there were any photographs included. There weren’t–just the flyer with the reward posted, with photos of all the victims on it. I started reading…
On May 20, 2005, Jerry Jackson, a soft-spoken slim African-American retiree with a short salt-and-pepper Afro, prepared to cast a fishing line from a hulking bridge over the Grand Marais Canal on the outskirts of Jennings in southwest Louisiana. Jackson peered down at the muddy rush below, the corroded, cylindrical rain pipes along the canal belching water, the collapsed pedestrian bridge far out in the distance. As he prepped his fishing line, Jackson imagined the catch that day, white perch, a small bass with a strong spine that’s so abundant in Louisiana it’s the state’s official freshwater fish. In low-lying southwest Louisiana, where rain is constantly siphoned to prevent flooding, drainage canals are as common as the perch. These canals provide sustenance for poor Louisianans for whom fishing is both a generations-old tradition and a day-to-day necessity. For hobbyists such as Jackson, who made the approximately ten-mile trip to Jennings from his cramped trailer on a dead-end street in nearby Welsh, drainage canal democratize fishing. Expensive shrimp boats and fishing equipment aren’t necessary–all one needs to do is drop a line into the water.
As Jackson peered deeper into the Grand Marais Canal, he spied the outline of a human body. “It had come up on the news that someone had stole some mannequins,” Jackson told me, “so I thought that one of the mannequins ended up in the water somehow.” Jackson focused his eyes on the figure. “I saw flies, and mannequins don’t attract flies.”
It didn’t take me long to get into the book to realize there was information, crucial information, about the victims in the book that wasn’t included in the documentary; in fact, the documentary left a lot of important information out. Yes, the women all had addiction issues, but they also were sex workers–turning to sex work to either get drugs, or to get the money to buy drugs. The police didn’t cooperate much with Mr. Brown, and the sister of one of the victims played a very prominent role in the documentary; she was only mentioned by name once in the book. Brown also shared the information that many of the victims were witnesses to other crimes, and theorized they were all killed to silence them–and that it wasn’t a serial killer after all. Brown also isn’t convinced completely that the police were so inept and incompetent to handle these kinds of investigations (something that came up a lot in the documentary), but that the parish police were actually corrupt, involved in the drug trade, and connecting all the dots also led to a peripheral involvement by a powerful politician. Naturally, the police and the politician disagree with Mr. Brown’s theories and conclusions…but he also includes, in the book, other crimes in the parish that may or may not have been connected to the murders, as well as corruption within the police department; things that were not in the documentary.
One of the things that struck me, while watching and again when reading the book, is how tragic the cycle of poverty is in these small towns, not just in Louisiana, but across the country. The class divide–marked in Jennings by literally railroad tracks that separate the good part of town from the bad–is truly staggering; I would imagine it’s much the same in big cities only not as obvious. The poor and uneducated people in places like Jennings are trapped in a terrible cycle of poverty that they cannot seem to break, which is truly sad, and the disruptive nature of the families they were born into doesn’t help much, either. And once someone starts spiraling down into drug addiction, there’s nowhere to turn to for help getting off the drugs…and there’s no money for rehab, which is incredibly expensive.
I can’t imagine how horrible it would be to stuck like that, with no hope for the future.
The book is very well written, and it’s not terribly long; I read it in one day, and it’s a terrific read. I do recommend it, and I also recommend watching the documentary as well. I’m curious about why they chose to leave some stuff out of the documentary that’s in the book–perhaps it has something to do with both using the same title but not adapting the book or using it as source material, or something along those lines–but it’s very interesting to see the two very different takes on the murders.
And yes, learning more about these murders did, in fact, give me an idea for another Chanse novel; the first idea I’ve had for a Chanse novel since I wrote Murder in the Arts District. I can easily see fictionalizing this story, with Chanse as the investigating private eye…or someone else, really; it doesn’t have to be Chanse, and the issues at play here–the disposability of drug addicted sex workers, class distinction, and corruption in the parish power structure–are things I would love to explore in a novel.
Like I don’t have anything else to write already, right?
And now back to the spice mines.
Our IDs were fake, but no one seemed to care. Even when a burly bouncer asked to see them, his bare meaty arms adorned with tattoos, his bored eyes just flicked over the lami- nate before waving us inside. Celia was right about that, like she was right about every- thing. She could always find someone with coke to share or sell, or who was happy to share their blunt with us. She was a golden girl, the kind I used to think only existed in books or movies, the girl that’s too perfect to exist, the one every other girl wants to be friends with, wants to be. The one all the guys notice first, their eyes wide open and their jaws gone slack.
Queer and Loathing in America 