Saturday, I think, right?
God, it was miserably hot yesterday. I know, it’s New Orleans in July; the dog days of summer (I’ve never really quite understood what that meant, honestly; probably something about how a dog pants or something–so hot I was panting like a dog, or something along those lines anyway–it always makes my think about my grandmother’s mutt dog, Shag, lying down in the shade and panting) as it were, but it still does bear comment periodically about how motherfucking hot it is here sometimes in the summer.
I slept deeply last night, and didn’t really want to get out of bed this morning. I’ve been feeling tired again lately–not that horrible exhaustion I had for those months earlier this year, thank the heavens–and yesterday was one of those days again. It may be the heat, which is the most likely explanation, but I am not wanting to go back out into it today either–I am debating the wisdom of waiting to go to the grocery store until tomorrow or even seeing if it can be put off until next week sometime–which is probably self-defeating in some ways; but I also need to write this weekend (since I didn’t do much of that this past week) and I worry that going out into the heat and lugging bags of food into the house will defeat me for the rest of the day (which is always a possibility).
During our The Faking of the President on-line promotional appearance the other night we were talking about the 1970’s–if I considered myself a child of the that decade, and I actually do; I do remember bits and pieces of the 1960’s, but I turned nine in 1970 and that decade more shaped who I am rather than the 1960′–and as I mentioned yesterday, I’ve kind of started looking into the films of that decade a bit more. I kind of wanted to watch more Hitchcock movies yesterday–I was going to go for some of his 1970’s work, Frenzy and Family Plot, to be exact–but they are no longer on Amazon Prime for free (they were for quite a while) and that interface has also changed again and become even more user unfriendly; I cannot understand why Amazon cannot get its shit together on their streaming service, but came across the original film version of The Stepford Wives, either on Prime or the TCM app on HBO MAX, and settled in to watch that again. It’s a film (and novel) that is firmly anchored in the paranoid zeitgeist of the 1970’s, and fits very well into a reexamination of what was going on in that decade.
As I mentioned on the live stream the other night, the 1970’s were still a decade where wives were still defined as people in terms of their husbands; it was still very difficult for women to get credit on their own (this was actually how the subject came up–student loans and student credit cards), and I mentioned that my mom’s first credit wasn’t actually in her name, but as Mrs. (Dad) Herren. She had been working as long as I can remember, but her financial identity was still as the spouse of my father. The Women’s Liberation Movement began in the late 1960’s–espousing the radical concept that women were actual human beings in their own right and didn’t solely exist in terms of the man in their lives–and the 1970’s was when the stigma of divorce began to lessen; women no longer stayed in bad marriages or with abusive husbands. Rape was still basically a misdemeanor; spousal abuse was accepted and almost expected, and women were very much second class citizens, primarily defined as wives and mothers (this has changed somewhat, but really, not enough). Ira Levin wrote The Stepford Wives as a sort of social satire, but it was no less terrifying as a result; the revenge of men against women’s liberation. (You never hear the terms Women’s Lib or ‘libbers’ anymore) The Stepford Wives basically took the concept of how dehumanized women were to the nth degree; men really only want beautiful women who don’t think for themselves, think they’re wonderful lovers, live for their men and children, and should primarily focus on making sure their homes are spotless and perfect so their men don’t have to worry about anything but their jobs. The film leaned into this fully; I think the best part of the book was the fact that it never really explained what was going on in Stepford; it was alluded to, of course, but the truth was so terrible that the women–main character Joanna and her friend Bobbie–couldn’t possibly imagine what it was.
But seeing the actual Stepford wives, played by actresses, up on screen, truly epitomized not only how horrible what was happening in Stepford was, but how strange it was for Joanna and Bobbie to deal with, strangers who had only recently moved into town. Paula Prentiss played Bobbie–and why she was never a bigger star was something I never fully understood–and of course, stunningly beautiful Katherine Ross played Joanna–which made it all the more terrifying; she was so perfectly stunning and beautiful, how could you possibly improve on Joanna? The film of course couldn’t leave the truth ambiguous and merely hinted at; which was part of the power of the book…you never were completely sure if Joanna was simply going crazy because the truth of Stepford was presented so casually and normally. (Don’t bother with the remake; despite a stellar cast, it’s truly a terrible movie.)
The Stepford Wives, book and movie, both also fit perfectly into the paranoia of the decade; the 1970’s was a time where conspiracy theories abounded; there was a lot of interest in UFO’s and the Bermuda Triangle and Revelations/the end of the world, not to mention after Vietnam and Watergate mistrust of the government and elected officials were higher than ever before. But I also see The Stepford Wives as part of another literary trend/trope of the decade; the 1970’s was also a time when, as I mentioned on-air the other night, that white flight from the cities to the suburbs and rural eras began in earnest (although it was never, in the books, attributed to its real root cause: integrated public school systems and neighborhoods). There are at least three novels I know of that take the white flight to the rural areas (better schools! clean air! zero crime!) and turn them into horror novels–Burnt Offerings, The Stepford Wives, Thomas Tryon’s Harvest Home– where the urbanites discover far greater horrors out in the country than they ever encountered in the city; there are probably more (I am not certain The Amityville Horror fits into this category), but those three would make a great starting point for a thesis/essay. (Interesting enough, both book and movie of The Stepford Wives ends with a throwaway bit about the first black family moving into Stepford; I would absolutely LOVE to see a reimagining of the film by Jordan Peele from the perspective of the black family moving in, because the paranoia of the wife beginning to suspect that all is not right with all these white women who are devoted to housework and their families could also be played with from a racial as well as gender perspective.)
And as I watched the film again yesterday, I realized that my mother, with her obsessions with cleanliness and order, kind of was/is a Stepford wife.
I plan on spending the rest of this morning getting my kitchen/office–horribly out of control yet again–into some semblance of order before diving back into Bury Me in Shadows. I’d like to get the changes necessary done to the next three to four chapters today, and perhaps another four to five tomorrow, which would get me almost to the halfway point. I also need to compile a comprehensive to-do list for the coming week. I also want to spend some time with Blacktop Wasteland today as well.
We started watching a new series last night–Curon, which is an Italian show set in the Tyrol, in a region that changed hands between the Austrians and the Italians numerous times. The town is built on the shores of a lake, where the original town was submerged when the river was dammed; all that remains of the old town is the church’s bell tower, jutting up out of the water. There’s a story that if you hear the bells ringing, you’re going to die–and some seriously weird shit is going on in this town. The show opens with a flashback to the past, when a seventeen year old Anna is hearing the bells ringing and her father orders her out of the massive luxury hotel they live in; she’s not sure but she thinks she sees herself shooting her mother–a nightmare that haunts her the rest of her life. Flash forward to the present, and Anna is coming back to Curon, after leaving an abusive (it’s hinted at) husband with her twin children, now seventeen–Mauro and Daria–from Milan. Her father makes it clear they aren’t welcome there–but when Anna disappears the next day the twins are there to stay. It’s filmed very well, and there are apparently tensions still in the village from the olden days of the war between Austrians and Italians; Mauro is also hard of hearing and wears a hearing aid; Daria is boisterous, outgoing, and kind of a badass; and the teenagers they encounter, both outside of school and in it, are also kind of weird. There’s all kinds of history there, slowly being revealed to the viewer, while the tension continually builds. What is the dark secret of the town of Curon?
I also, while typing that last sentence, realized Curon also fits in with the trope of the urbanites coming from the big city to the country, and discovering far greater horrors there than they left behind in the city.