Tag: voodoo

If You Love Me Let Me Know

I slept late this morning, but feel good now that I am awake. I did stay up later than I should have watching games last night, but I couldn’t turn off the Georgia-Kentucky game until the end. Georgia survived their closest non-Alabama game in quite a while, before prevailing 13-12 in a nail-biter in Lexington. My coffee tastes wonderful this morning, and I am slowly swimming up from the depths of Morpheus-induced slumber (strongly aided by Trazodone). When I first got up I debated maybe you don’t have to make groceries today but I really do need to. The Saints game starts at 1, so I’ll probably go during that to avoid traffic and other shoppers; New Orleans is a ghost town during games, and as long as I am home to catch the second half, that should do the trick. I did have a good day yesterday, despite all the games I watched; I was able to get more work done on the Scotty Bible (finding more discrepancies in the series), I did read some more of Everybody Knows, I got the dishes done finally, and did some cleaning around here, which is cool; it was nice coming downstairs and not seeing a pile of dirty dishes in the sink. I also worked some more on the books and straightened up the living room. Still need to do more cleaning, but am very pleased with the State of the Lost Apartment.

LSU played early yesterday, and it was a nail-biting, sloppy game with lots of penalties (and I feel like the officials kind of had their thumb on the scale a bit for LSU; some of the calls they made raised my eyebrows, and I was rooting for LSU. They did wind up winning, 36-33, but they look like they haven’t completely gelled as a team. Garrett Nussmeier can throw for sure, but there was also some incredibly stupid play-calling by the offensive coordinator (I was reminded of the Les Miles era; I wasn’t the only one because a headline on the Times-Picayune reads “Les Miles would have enjoyed LSU’s sloppy 36-33 win”). It was also weird because we actually don’t know how good South Carolina really is; they trounced Kentucky last week, and last night Kentucky almost knocked off Georgia, only to lose to LSU this week. After the LSU game ended, I watched Florida’s season start circling the drain again as they got trounced at home by Texas A&M, who lost to Notre Dame last week; you see how this is going? This is, I think, going to be an extremely strange season, and right now I am picking Texas to win the SEC.

Tulane also lost to Oklahoma yesterday, but they gave the Sooners what-for before going down to defeat.

I did run out yesterday to the Fresh Market to pick up a few things–fresh ground hamburger for grilling, and a meal kit of shrimp scampi for tonight–and so heading over to the West Bank today (which I was on the fence about when I got up) doesn’t seem as daunting now that I am waking up. Paul might have his trainer today, and thus will be gone for a bit anyway; perfect timing, and I can also stop for lunch at either Five Guys or Sonic; this decision is a tough one, frankly, but will probably go for Sonic. (These are the important decisions I face down every day, you know.)

I also took notes on the next chapter of the book, which I hope to tackle at some point this week. It’s Chapter Five, where I always have trouble in a first draft (come to think of it, Never Kiss a Stranger also stalled out at Chapter Five), but the good thing to come out of Hurricane Francine is now I remember how it goes and how it feels and how it sounds to ride out a hurricane. I know this is where Venus and Blaine turn this into an actual crime story–the dead body in front of their place the boys find in Chapter One–and it’s going to be really fun figuring out the rest of this book, I think. But I think I have an excellent grasp of what this chapter needs to be to move the story forward, plus it’s more of an intellectual puzzle of sorts because they can’t really go out and do any investigating because of the storm conditions. It’s so nice to feel excited about writing again, Constant Reader, you have no idea.

The story of Springfield, Ohio, and its perfectly ordinary Haitian immigrant population, working hard and building a better life for themselves and their families in this country with the opportunities here, despite the deeply imbedded racism and xenophobia they’ve surely encountered since being recruited to immigrate to Springfield to keep the town from dying. Now that the right’s candidates have decided to target that small town with blood libel and slander and racism, the town’s public schools, city hall, and hospitals have all been receiving bomb threats, because the Right has embraced stochastic terrorism for years now. There’s nothing American or patriotic about any of this, and the Right thinks it’s funny and laugh about it, particularly their Queen of Sewage, Chaya Raichik, who should be in a women’s penitentiary trying to explain how she’s not a racist to the brown women in there. Imagine being a “brand” and making money on being a stochastic terrorist, and celebrated for it. I’d actually like to see an IRS audit of Moms for Liberty and their bitch goddess to see where their money is coming from. We really don’t utilize the IRS nearly enough when it comes to lawbreaking cults and psychopaths when they are white, which is completely despicable, but part of those horrific baked-in values of racism in American society, carefully developed and nurtured over four hundred years. When I first saw they were targeting Haitian immigrants, I had two thoughts: 1. I was surprised the old blood libel about Haitians and HIV/AIDS weren’t dug up (it took just another day and 2. since it was pets, I was a little surprised it wasn’t the blood libel of Haitian satanism/voodoo’, i.e “they’re stealing our pets for ritual sacrifice!” Thanks, by the way, to perennial presidential candidate and new age lunatic Marianne Williamson, for making that connection for everyone. She’s fucking trash, and someone else Oprah owes us all an apology for platforming. She actually has quite a track record for charlatans and frauds, doesn’t she?

And on that note I am going to get another cup of coffee and perhaps some coffee cake for breakfast before I head into the spice mines. Have a great day, Constant Reader, and I may be back later, one never can be sure.

Screenshot

World Turning

It’s interesting how stories come to fruition; everything I write has an origin story, and my story in Chesapeake Crimes: Magic is Murder is no exception.

Ironically, “The Snow Globe” began as a Halloween story, believe it or not, rather than the Christmas story it actually turned out to be. The inspiration came to me on a Halloween night–actual Halloween, not gay Halloween–I think in either 2003 or 2004. I was out in the French Quarter by myself for some reason–that reason is lost in the mists of time, but it must have been 2004; Paul wasn’t quite comfortable yet being out and about in crowds just yet, so I wound up spending Decadence and Halloween and pretty much any time I went out back then by myself, meeting up with friends (the real life inspiration for Scotty’s friend David, for you Scotty readers out there). Anyway, this particular Halloween I wore a wrestler’s singlet that I’d borrowed from my friend Not-David. He was smaller than me but back then I was also pretty small; I weighed somewhere between 170 and 180 and wore 30 waist pants; everything I wore was a small (my shirts were mediums) but I’d forgotten how tight singlets actually are; a small male singlet fit me like second skin, and of course, I wasn’t wearing anything underneath (I got a lot of attention that night in the bars). Anyway, I was waiting for my friends and was standing on the balcony of the Pub/Parade, nursing a bottle of Bud Lite and watching the street–seriously, actual Halloween is primarily for locals, everyone wears a costume, and it’s a lot of fun–when someone walked out the door of Oz, across the street, wearing a devil costume.

He had on a mask, had the horns and tail–but all he was wearing was a skimpy red bikini and a lot of red body paints. He was wearing stiletto boots that looked like hooves (except for the stiletto part) and his body was amazing, and I literally thought, Satan has a great six-pack. This made me laugh, and I thought, that’s a great opening for a Halloween story.

I did make a note of the line in a journal, and never forgot it.

Flash forward a decade or so and HWA was doing a Halloween-themed horror anthology, and I thought my Satan has a great six-pack story would work perfectly for it. I worked on it–was also writing a book at the same time–and sadly, never finished it. Flash forward another two years and there was a hilarious thread on Facebook–I do not recall what it was about or how it started, but it eventually devolved into someone suggesting an anthology called War on Christmas in which every story took a kind of Hallmark Christmas movie trope and tweaked into something dark. Someone mentioned a magical snow globe in one of the films, I replied “Oh I want to do the story about Satan’s snow globe!”

And I realized that just changing one letter in Satan turned it into Santa, and I could use that opening sentence yet again. I love when that happens.

Santa, Dylan thought, certainly has a great six-pack.

He smiled as he leaned against the bar, watching the so-called Santa with a slight smile. He definitely wasn’t your average department store Santa, that was for sure.

The guy’s body was thickly–almost impossibly– muscled and perfectly proportioned. His biceps and shoulders were thick, every muscle cord and fiber etched and carved beneath his smooth, tanned skin. The cleavage between his big chest was deep, his nipples like purplish quarters. It didn’t seem possible for his waist to be so small, and the crevices between his abdominal muscles were deep enough for a finger to fit between up to the first knuckle.  His legs were powerful and strong, ropy bulging veins pushing against the silky skin.

Like a traditional Santa his face was hidden behind the obligatory long white wig and the thick white beard and mustache—but that was his only bow to tradition. Rather than a red suit with white trim and a big black belt, he simply wore a very small bikini of crushed red velvet with glittery red sequins trimmed around the waist and legs with green faux fur.  Large brass rings exposing pale skin connected the front to the back. His red boots sparkled with red sequins and glitter, trimmed at the top with green velvet. Slung over his right shoulder was a red velvet bag, also trimmed with green faux fur.  Every movement he made as he talked to a group of young twinks with poufy hair and obscenely slim hips caused muscles to bulge and flex somewhere.

He knew he was staring but didn’t care.

Dylan wasn’t drunk. Well, maybe just a wee bit tipsy.  He was nursing his third beer since getting to the party a little after eight, but  about an hour ago the bartenders had poured free shots of some sort of tequila about an hour earlier. It had burned and made his eyes water—definitely not the best tequila.

The idea of a cursed snow globe really appealed to me, and since I’d only gotten about two paragraphs into the Halloween story, changing it to Christmas was easy; it actually even made more sense as a Christmas story as opposed to a Halloween story (and, truth be told, I had always hated the title I was using for it as a Halloween story; “The Snow Globe” is a much better title). The War on Christmas anthology chose to not use the story, but the editor gave me incredible feedback–primarily, I had played down the magic/voodoo aspects of the story, which were actually it’s strongest and most interesting point–in all honesty, I was hesitant to use voodoo as a dark force in the story; it’s clichéd, at the very least, and the last thing I wanted to do was add to the confusion of what voodoo actually is–but the ‘curse’ in the story is about vengeance, and every religion has both a light or “good” side and a dark or “bad” side.

Plus, I had always wanted to write about Baron Samedi, and here was a chance.

So, when I got the call for submissions for Magic is Murder, I thought, hey, here’s a place you send “The Snow Globe” too after you revise it per the editor’s notes! Needless to say, I was enormously flattered and pleased when the story was chosen.

I do like the story a lot; it’s always fun to write about snow in New Orleans (yes, it starts snowing in the story) and it was also kind of fun to write about an older gay man for a change; a single guy in his fifties who has started feeling his age and is. well, lonely.

And really, can you ever go wrong with a stripper Santa?

You can order the book here if you like, or you can order it from your local independent (always your best choice, really).

Drops of Jupiter

I got my flu shot yesterday, as well as the second and final vaccination for shingles, and just like the first shingles shot, my shoulder (flu went into the left, shingles to the right) is achy and sore again this morning. But I have absolutely no regrets–a few days of sore shoulder is certainly worth never having shingles. Ironically, one of my goals for this year was to be better about my health in general; who knew, of course, when setting my goals there would be a global pandemic and all of the resultant fallout? But while I still need to get that damned colonoscopy scheduled, I have managed to get the lumps in my chest X-rayed (fatty cysts, RUDE!) and my shingles vaccination. I was in a regular routine of going to the gym again before it closed (and I really really miss it), and need to get into at least a regular routine of stretching, push-ups. and abs every morning (which hasn’t happened yet). I think that will help with what I call malaise, but really is depression.

Malaise just somehow sounds better to me than depression–but that’s also due to stigma. I don’t know why I am so reluctant to admit that I have depression sometimes–it never gets truly bad, just bad enough that I fail to see the point in doing anything of any kind–but of course, when i had to go to the office every day and see clients that helped keep it under control; helping people every day and talking to them about their own problems and issues made me feel better about myself–hey at least you’re helping people and you can do that even during a bout of depression–so obviously, only working with clients two days a week now does not help as much with that. I also am not one who likes to admit to weakness of any kind–thank you, systemic toxic masculinity–and so talking publicly about it, let alone admitting to it, has always been an issue for me.

I did watch The Believers while making condom packs yesterday, and yes, I was right; it doesn’t hold up and it’s really terrible about what is essentially just as valid a religion as Christianity. At one point an expert in santeria does explain to the main character–played by a very handsome younger Martin Sheen–that there is a difference between santeria (white magic; the forces of good) and brujeria (dark magic; the forces of evil)–but throughout the film it’s only referred to as santeria, and the entire point of the film is to exoticize an ancient African religion, make it seem mysterious and evil. Ironically, even though the film was made in 1987 or so, it actually fits into my Cynical 70’s Film Festival because it, too, is about paranoia and conspiracy and not being able to truly trust anyone. There was also a fear of Satanism rampant in the 1980’s; devil cults and so forth–and a lot of it had to do with heavy metal music as well. I suppose this swing back in the 1980’s was to be expected, almost predictable; after the social upheavals of the 1960’s and the cynicism of the 1970’s, the 1980’s saw a swing back to older values of a sort. Evangelicalism–which began to uptick somewhat in the 1970’s, on the wings of end-times religious theory, like The Late Great Planet Earth and The Omen, began preaching about “family values” and trying to censor film, books, television, and music. The film, which I didn’t really remember much of, played down some of the paranoia and motivation of the novel (which was called The Religion, until the release of the film); in the book the religion followers were being warned by the Seven Powers that child sacrifice–three children, in total–was necessary to prevent the coming end of the world; and the stakes of the novel lie in the fact that the main character’s son was to be the third. This plot point was written out of the movie, which obviously turned them into crazy child sacrificers; at least their motivations in the book were sort of pure–an end justifies the means sort of thing, which was a very popular mentality in the 1980’s, as I recall. The book ends with the main character, his new second wife (love interest throughout the book) and the son, saved from sacrifice, living on a farm somewhere; their radio and television goes out, and the adults look at each other with worry as the sky outside also begins to change to an eerie color…the movie obviously ends differently, and not as satisfyingly; I liked that the book depicted that their unwillingness to allow their son to be sacrificed in order to save the world–selfishness, really–doomed the entire world. (The Cabin at the End of the World by Paul Tremblay also does a most excellent job of portraying this same dilemma–seriously, Constant Reader, you need to read that book.)

Thinking about this book, and rewatching this movie, naturally has me thinking about the connections between santeria and brujeria to the type of voodoo that was practiced in New Orleans; something I’ve long been interested in but hesitant to write about, particularly, as I’ve said before, because the historical writings about New Orleans and voodoo culture is extremely, horrifyingly dated and racist. My story “The Snow Globe”–coming next year in the Chesapeake Chapter of Sisters in Crime’s anthology Magic is Murder–touches on New Orleans voodoo, and I was absolutely terrified of getting it wrong. The primary issue I have with both fictional and historical depictions of voodoo under any name is that it’s always painted as devil-worship and evil, which is predicated on the notion that Christianity is the only good religion. (I’ve also, often, noted that horror fiction–film, television, novels–while always attacked by Christians, actually almost always portrays Christianity as good, and true, and real; a confirmation of its beliefs and value systems. Vampires inevitably recoil from the cross and holy water; same with demonic possession–and inevitably not just Christianity but Catholicism in particular. I’ve always thought that rather curious.)

Scott Heim’s wonderful story “Loam”–available here at Amazon–was very interesting (not just because he’s a terrific writer and it’s very good) to me because it was about the after-effects, years later, of one of those devil-worshipping/Satanic cult scares from that time period, in which child abuse and so forth were also alleged, and convictions gained, only to later discover the kids had “false memories” that were implanted by the questioning (similar to what happened to Greg Kelley in that documentary we recently watched, where he was falsely accused and convicted of molesting two children). I’ve always been curious about the after-effects of these kinds of traumas, not just on the children but the adults involved as well. How do you parent in that situation? I have a book idea that’s been lying around here for quite some time called I Know Who You Are, which is sort of based on that idea; someone escaping a deeply troubled past and starting a new life with a new name somewhere else, only to have someone from that past turn up, because you can never escape the past. It’s a great idea, and one that I was originally intending to use as a Paige novel in that aborted series, but I think it will also work as a stand-alone–I’ve considered using it as the spin-off from my true crime writer Jerry Channing, who has shown up in the Scotty series a couple of times.

But I must get through these other manuscripts before I can even consider writing anything else.

And on that note, tis off to the spice mines with me.

Forever and Always

Wednesday morning and the sun is shining, which is always a lovely thing. After the last few days of incessant rain and gloom–but not as bad as a tropical storm coming through–it’s nice to see the sunshine again. The weather is also beginning to take that shift towards cooler, which is also incredibly lovely. I slept really well last night– I inevitably do on the morning after two consecutive days of getting up at six–and as such, I don’t feel very tired today. Also a lovely thing. I am working from home today–I think I am going to pick an 80’s movie today for watching during the inevitable making of the condom packs; I had already cued up Martin Sheen’s The Believers, a horror movie about santeria, because I wanted to see how it held up after all these years–and i am relatively certain it is probably guilty of a lot of things that would keep the film from being made today; not the least of which would be portraying a non-Abrahamic religion as a tool of evil. I read the book the film was based on as well, The Religion by Robert Stuart Nathan, and a quick google search brought up this: The Religion is a horror novel written in 1982 by Nicholas Conde*. It explores the ritual sacrifice of children to appease the pantheon of voodoo deities, through the currently used practice of Santería. (*Nicholas Conde was the pseudonym he used for the novel.)

Yeah, that doesn’t sound terribly promising.

As I said, it’s probably a terribly offensive movie (and book), but reading/seeing it made me more interested in both voodoo and Santeria, and was the first place I learned about how the enslaved Africans in this hemisphere adapted their religion by replacing their gods and goddesses with Catholic saints to fool people into thinking they’d converted to Christianity. Voodoo was something I didn’t know much about at the time–I still don’t really know much about it–and I’d never heard of santeria before; I’ve always wanted to learn more about it, but the problem is so much of the available material cannot be trusted, particularly when it comes to the New Orleans version of the religion; so much history here is word-of-mouth legend, and when people started to write “histories” (such as Robert Tallant’s Voodoo in New Orleans) most of what they wrote was deeply racist and most likely inaccurate–and can one really trust white Southern historians writing about the culture of people of color?

Probably not. At any rate, it’ll be interesting to rewatch the film through a modern lens.

We finished watching Ratched last night. It was highly entertaining, and visually spectacular, but you also kind of had to turn off your brain a bit, as there were enormous plot holes and there were more than a few things didn’t make sense; not to mention the connection to the character in One Flew Over the Cuckoo’s Nest was marginal, at best, and completely absent at worst. But the sets, costumes and visual aesthetic of the show was stunningly gorgeous, similar to the old Douglas Sirk films of the 1950’s. And it did keep me entertained, which is saying something–I don’t have much of an attention span these days, which is why I am having difficulty reading these days again. It’s so weird; I’ll have some sort of reading breakthrough and then tear through a bunch of novels in a short period of time, and then go back to not being able to focus again. I intend on working on the book again tonight once my workday is finished–I wasn’t joking about that mess of a chapter–and I also haven’t worked on anything short-story related at all this week either; even if it’s just to reread and figure out how to fix one that has a finished draft already, or one that is unfinished while trying to figure out how to keep going with it.

And on that note, I am going to get some more coffee and get this day started. Have a lovely Wednesday, Constant Reader.