Tag: Song of Achilles

The Old Rugged Cross

As an adult, it has always amused me that historically gay men (or men who were attracted to other men) inevitably became/were artists, and just as inevitably were commissioned to sculpt and paint and create religious art to adorn Catholic cathedrals and the palaces of the church hierarchy. I loved that they used their art and their patron’s money to create images of beautiful men in various stages of undress or nudity, but since it was within the context of a religious scene, it was okay. Even the crucifix inevitably shows Jesus in nothing more than a modesty loincloth, with his lean muscular frame carved lovingly to look beautiful and sexy. The eroticism of classic religious art, that competing duality of religious fervor and sexual ecstasy (look at depictions of the Ecstasy of St. Teresa sometime, if you want to see some straight up erotic imagery; I’ve always wanted to use “The Ecstasy of St. Teresa” as a title sometime), confused me as a child–it wasn’t until much later that I realized most classic and Renaissance religious art could be easily be categorized as “Revenge of the Homosexuals on a Repressive Institution”–but it also interested me. When I was a kid hungering for erotic masculine images, I could never go wrong with religious art.

I mean, this is on the ceiling of the Sistine Chapel:

And don’t even get me started on depictions of St. Sebastian.

I love that they sculpted his pubic hair onto that last statue. Nice authenticity!

Someday I may write about St. Sebastian…or a boarding school named after him, which would be nice imagery for a queer crime/horror y/a set at such a place.

There was also a lot of homoerotic art in depictions of Greek and Roman mythology–the Laöcoön statue is one; and any depictions of Hercules/Heracles, Achilles, Apollo, etc.

And we’ll talk about Ganymede another time.

I was raised as a Christian, of the Church of Christ brand of Protestantism–and a hard, cruel, you’re-going-to-burn-in-hell-for-believing-anything-else faith it is indeed. I can’t speak to what that denomination is like outside of the South, or even Alabama for that matter–I did notice that the version in Kansas wasn’t nearly as hard or unforgiving; but still pretty unforgiving, in comparison to other sects–but I do know that where I am from, the Church of Christ is hard, rough, and sees a lot of stuff as sin. (Southern Churches of Christ are also very argumentative–which hardly seems Christian, does it? Members are always getting up in arms about something and wind up going to another congregation, sometimes having to move churches more than once.

And when I was about eight or nine, my grandmother bought me a copy of The Children’s Bible, which was filled with illustrations (amazing how all those Middle Eastern Israelites were white, and even some had blond hair and blue eyes)…and maybe (probably) it wasn’t the intent of the publisher, but there was some seriously homoerotic imagery in the book. About ten years ago I was thinking about The Children’s Bible and wondering whatever happened to my copy…and remembering some of the illustrations in it, I thought no, you can’t be remembering that correctly and so I went on eBay and bought a used copy.

And when it arrived, my memories were actually correct.

I mean, look at the muscles on Goliath. That image was burned indelibly into my brain, and it’s entirely possible my appreciation of muscles comes from….The Children’s Bible.

Perish the thought!

Grooming!

Indoctrination!

And of course, my favorite story in the book was David and Jonathan.

I mean, look at how they drew David!

I mean, it may not be Michelangelo, but damn.

(I also love that a Bronze Age Middle Eastern Jew somehow had pearly white skin, blonde hair, and blue eyes. Riiiiiiiiiiiiiight.)

Though David has awesome legs in both depictions, seriously.

When I was a kid, I’d always reread the David and Jonathan story (can’t imagine why it was my favorite…). I wanted a best friend like David–I always saw myself as Jonathan, the supporting player, the way I always did–gorgeous and charismatic and beautiful and beloved of God. I would think about the story and while I was too young and innocent to conceive of it as anything other than friendship–the same way I thought of the “friendship” between Achilles and Patroclus in tales of the Trojan War–when I got older, whenever I thought about the story I wondered about how deep that friendship between Prince Jonathan and David son of Jesse was. Why include the story at all? It really doesn’t add a whole lot to the tale of David’s life, and did it really matter for King Saul to have a son who was David’s friend and great love? Jonathan dies–not even the Bible was immune from bury your gays–and David mourned him with a great grief that seemed a bit more than “my best bro died.” I wanted to write the story myself, despite my lack of historical knowledge of the period or even when it was actually set, but I wanted to write about their love, their falling in love–and let’s face it, God didn’t really seem to have a lot of problems with their relationship, did he? He didn’t come to David and tell him to stop giving it to Jonathan; God didn’t curse the two of them or punish Israel for it; and yes, Jonathan is eventually killed…but even then God doesn’t come to David and say, did you not read Leviticus? I could hardly let you go on fucking him forever, you know.

So, I guess I am supposed to read it literally and just think they were best friends and loved each other as brothers. Yeah, no. There’s absolutely no reason for this story to be included in the David story in the Bible; none, unless of course there’s a kernal of truth in the story (don’t come for me, I’ve never bothered to find out if the Bible’s Old Testament kings of Israel were real people; I do know that real people turned up in the Old Testament that existed in history–Babylonians and Assyrians, for example, as well as Egyptians)but the mystery for me of why this story was included, why it was included if its merely legend or why was it included if they were real is the real question. There’s no moral lesson to be learned from the story of their friendship; their love and loyalty to each other was an issue for Jonathan because his friend’s greatest enemy was Jonathan’s own father, a king anointed by God–despite God capriciously turning His back on Saul for really such an insignificant reason that it really just boiled down to God just liked David better; I always felt sorry for Saul–how much would it suck to lose God’s favor for no good reason? Just because God found someone He liked better? (And considering the things God forgave David for, or just overlooked, really makes the hard turn away from Saul that much more petty and bitchy.)

God’s kind of an asshole in the Old Testament, frankly.

But yes, I’d love to write this story sometime. (Because I don’t have enough else to do, right?) I’d also want to write it from Jonathan’s perspective, although the death would be hard to do (Madeline Miller managed it with Song of Achilles quite beautifully) story-wise; but is the kind of challenge I love. Maybe someday, and maybe writing it will help me in my constant and never-ending life quest to come to terms with the religious grooming drilled into my brain as a child. I even have a great title for it, too.

I also have a novel in mind revolving around Michelangelo’s statue of David, too; maybe I could combine research and do them at the same time. THAT would be a challenge, would it not?

Kiss of Death

Wednesday, also pay the bills day. Heavy heaving sigh. I always despair when this time of the month rolls around; while it is always lovely to get paid again, almost everything is also due in the first half of the month, so watching my balance dwindle is never really much fun, to be perfectly honest. Oh, well, and so it goes, you know what I mean? Perhaps some extra cash will drop out of the sky or something, who knows what? Stranger things have happened, after all, and it isn’t every month that pay day falls so unfortunately the way this one has, alas.

Yesterday was kind of cool, as the first-ever openly gay person was confirmed by the Senate to sit in the President’s cabinet. The usual right-wing trash opposed his candidacy, of course–the Homophobic Confederate Caucus (HCC for short), as I prefer to call them–and voted against his confirmation; womp fucking womp, traitors.

It looks like it’s going to be a beautiful day today; the sun is rising in the distance over the West Bank in a riot of colors that are quite spectacular to see, and it looks as though the sky is relatively clear. It’s cold and I have the space heater going, but that’s pretty much par for the course in early February….what’s disheartening is that this would ordinarily be the first weekend of our parades…and while I am glad I don’t have to plan my work schedule around the parade schedule this year–one less stressor, thank you, baby Jesus–it’s very weird and strange to not be having parades this year. Last year’s Carnival wasn’t a good one–when floats kill people, it’s not a good Carnival season–and it kind of sucks that is the most recent one in memory; but at the same time, because of the pandemic and the passage of time being so fucked with, it also seems like last year’s parade season was a million years ago.

I did make it to the gym last night, which felt terrific–it had been a week, and I am very happy my arm is no longer sore from the vaccination. I was, naturally, exhausted when I got home, but managed to get some work done on the book. As I get further into this revision, I am also realizing that the chapters I kept revising whenever I would go back to work on this were the first ones…so Chapter Five, which I worked on last night, was the first that hasn’t been completely revised in several drafts. While this made it a bit trickier to revise–it also was somewhat easier? I still think transitions within the chapter aren’t as smooth now as they need to be, but my plan is to get a chapter per day (minimum) done between now and the weekend; and then spending the weekend working ahead on print copies as well as going back and copy-editing what I have done–which should be the first ten chapters or so by the weekend. I also slept very well last night–wearing one’s self out at the gym is always an excellent way to ensure that you get good sleep, and of course, tomorrow and Friday are my work-at-home days….so I get to sleep a little more than I do on Monday thru Wednesday. I am getting used to this, though–I find myself having no trouble going to bed at ten (if not earlier) on these nights, and the extra hour or so on my work-at-home days is also rather marvelous. Paul was late getting home last night, so after I finished working on the book I went into a wormhole on Youtube and the Internet, looking up same-sex relationships in Greek mythology, and being bemused by how I learned none of this studying Greek mythology when I was a kid. I do enjoy Greek mythology–and I definitely enjoy modern novels based on and/or in Greek mythology–Madeline Miller’s Song of Achilles and Circe come to mind; there’s another one I’ve come across about the Trojan War I am interested in as well. I’ve also always wanted to write a book about Troy–it’s been languishing in my files for years now, about a gay prince of Troy during the War and called The Trojan Boy; I have this image of an opening scene in which my gay prince (not a son of Queen Hecuba, but rather a concubine from the harem) is standing on the walls of Troy and watching the fires of the Greek camp as the sun sets, thinking about how he has so few memories of the time before the Greeks came; all he knows is the war and the endless longing for it to be over.

But, then the Imposter Syndrome comes in and says things like yes, but Madeline Miller has a PhD in classic mythology and you couldn’t possibly know enough to write such a thing and so forth; I can always count on my Imposter Syndrome to curb whatever writing ambitions I may have, or aspire to. There are some historical thrillers I’ve been wanting to write for quite some time, too–and then comes the inevitable yeah, who do you think you are with your limited knowledge and laziness to do the proper research in order to write about another time correctly? I have written precisely two stories set in the past–one set during the gay government purges of the 1950’s (which is yet another reason Pete Buttigieg’s appointment to the cabinet is so important and historic) and of course, my Sherlock story in the 1910’s. But an entire book? I don’t know, I just don’t know…I wish I had more confidence and belief in myself and my abilities. But I am desperately hoping that Chlorine will give me the confidence to write other stories and books set in the past…

Ah, for the self-assurance of a mediocre straight white man!

I feel pretty good this morning; well-rested and all that, and of course my cappuccinos this morning taste fantastic. I am looking forward to getting home tonight and getting back into the writing of the book–so important–and figuring it all out. Rewriting and revising and editing can be a drag–it’s always disheartening to read something you’ve written only to see, in horror, how bad it actually is, and that you have to figure out a way to fix it; much as I had to fix Chapter Five last evening…and yet it is SO satisfying to figure it out, make it work, and sit back, warmed by the glow of succeeding, that I have once again put to rest that horrible fear that always lurks in my subconscious that someday the time will come when I not only no longer can think of anything to write but won’t be able to fix the things that I already have.

And on that note, tis time to head into the office for yet another day of STI testing. Talk to you tomorrow, Constant Reader!