Tag: Napoleon

Bonaparte’s Retreat

Thursday and my last day in the office for the week. I was very tired when I got home from work yesterday–mid-week fatigue, most likely–but I slept super well and feel pretty good this morning. The temperature started dropping again last night–I checked and it was only 62 degrees inside last night–so I turned the heat on downstairs before heading to bed, and it’s nice and warm down here this morning. I don’t know how tired I am going to be later on, of course, but we’ve an easy clinical schedule today and I should be able to get caught up on all my Admin stuff today before I leave the office and come home. I am almost finished with a project, hopefully by Saturday it will be done and I can get back to my book work. No football for sure this weekend, so I have no excuse not to clean and write and go to the gym as we move into the New Orleans Holiday Season–which doesn’t end until after Carnival. Woo-hoo!

The last time I was visiting my father (or maybe the time before) he told me about a movie (it probably was the time before last, when I watched westerns with him) starring John Wayne that was set in Alabama and was about Bonapartists exiled from France who wound up settling in the western part of the state, which is how the small city (or town) of DEMOPOLIS was founded. (The movie was The Fighting Kentuckian.) Honestly, Alabama’s history is so rich and varied! I could write a million books set in Alabama–and that’s not even talking about places like Moundville, near Tuscaloosa. But there has to be some way I can tie Scotty and New Orleans into the Bama Bonapartists, you know? One of Napoleon’s nephews, Prince Achille Murat, lived at Magnolia Mound near Baton Rouge (I think the location is either on the LSU campus, or very close to it) for awhile in the early nineteenth century. Lots of Bonaparte connections down here, and after all, the Napoleon House is called that because after Waterloo, it was offered to Napoleon for his next exile–needless to say, the British weren’t having that. (There are Baltimore Bonapartes, too.) I came across a mention of the Murats of Magnolia Mound yesterday, and that made me remember about the movie and the Bama Bonapartists.

I also started reading White Too Long, and I am glad I have it. It’s essentially the story of how white supremacy and Christianity became linked through racism before the Civil War, and how those “southern” versions of particular Christian brands worked hand-in-hand with the Klan and other racists ever since. I think the Southern Baptists are the only ones left that didn’t merge back in with their Northern counterparts after the war, and the Southern Baptists have been responsible for a lot of bigotry and unconstitutional prejudiced laws and so forth ever since. The Southern Baptists were the queer community’s biggest enemy for decades, and have poisoned southern culture for generations. (They were also the very first organization to target Disney for being slightly more gay-friendly than anywhere else and announced the first boycott over it; it failed miserably.) It’s going to be an interesting read; I always find religion fascinating–especially how a benign message of caring for others and helping the poor and sick can get twisted so easily into a method of mind control for nefarious reasons. I still want to explore that more in a book, too, and I am going to finish that goddamned essay about my own personal experiences with religion and the Christian god.

Maybe try finishing the writing you’re already doing, Greg, before starting anything new–and yes, that absolutely includes doing research. Make notes of where to find said research and do not go ahead and start doing it–save it for when you’re ready to write it.

And if you never have the time to write it, then was there any need to waste any time researching it? Alas, I do have a curious mind, which can also be very one track at times.

And on that note, I am heading into the spice mines. Have a lovely day, Constant Reader, and I may be back later. One never knows.

Season of the Witch

I read a lot of Norah Lofts when I lived in the suburbs of Chicago.

I originally found her through her historical fictional biographies of royal women, or royal-adjacent. I was in a Henry VIII phase–the whole six wives thing–and I saw a copy of her book about Anne Boleyn–The Concubine–on the wire racks at Zayre’s, so I bought it. It was very well done, and Lofts tried to get into the head of Anne and who she was, the reasons she basically changed Western civilization, and gave me an entirely new perspective on the infamous Anne. From there I went on to A Rose for Virtue (Napoleon’s stepdaughter/sister-in-law Hortense de Beauharnais, Queen of Holland), The King’s Pleasure (Katherine of Aragon), Crown of Aloes (Isabella of Castile), The Lost Queen (Caroline Matilda of Denmark), and Eleanor the Queen (Eleanor of Aquitaine)1. I also read, from there, some of her historical fiction, which I greatly enjoyed (Nethergate comes to mind). What I liked most about Lofts was she was not, in any way, a sentimental writer; her stories didn’t end happily all the time (especially her books about royal women; they all died miserable). I always wanted to read her Nativity novel, How Far to Bethlehem?, or her book Esther (obviously, the Bible’s Queen Esther). I remembered Lofts sometime within the last four or five years, and got a copy of her ghost story collection, which I enjoyed.

And then I remembered one whose plot I really couldn’t recollect–The Little Wax Doll, and got a second hand copy on-line.

It was like reading an entirely new novel, and I am glad I revisited it, believe you me.

The interview had been arranged to take place in London at half past three on a Saturday afternoon. This was a time so extremely convenient to Miss Mayfield that she was disposed to regard it as providential. It had saved her from the embarrassment of having to ask for time off to attend an interview in which she might not be successful, and from which she might be obliged to return to face her present Head’s resentment. In her diffident attempt to maintain secrecy she had left Alchester without the precaution of obtaining a testimonial. This she recognised as the action of a fool, but she had taught in the ugly Midland town for a bare two years, and she carried in her shabby handbag a coolly eulogistic report of her twenty years’ work in Africa, If that did not suffice, and if the interview showed any sign of leading to a new appointment, then would be time enough to approach Miss Stevens and break the news she was contemplating a move,

Canon Thorby had written, “Claridge’s Hotel would be convenient for me, since I have another appointment there earlier in the day. I shall be waiting for you and if you ask at the desk someone will will point me out to you.”

He wrote on thick smooth paper which justified the term “cream-laid.” His writing was small, elegant, meticulously legible. It called up an imaginry vision of the writer, plump, rubicund, with a fringe of silvery hair and tranquil blue eyes. Kindly, perhaps a trifle pompous.

As I said earlier, I didn’t really remember much of this story, other than the main character was an older schoolteacher moving to an idyllic village in East Anglia to teach at the village school, and the little rural village has some pretty dark secrets that she’s going to stumble into. Another thing I’d forgotten–although I should have remembered from reading her ghost story collection–was how compelling a writer she was. There are beautiful turns of phrase everywhere, as well as observations about life–particularly in a small village–that are really spot on, clever and insightful.

I also love that her heroine is a woman many people would overlook–particularly in the time in which this book was written (originally published in 1960)–a dowdy, plain spinster in either her late thirties or early forties. I wouldn’t have thought much about it when I first read the book, but the deep devotion of her attachment to a woman named Ruth, with whom she built a school and hospital in Kenya and worked there with her for forty years, and her determination to save enough money so she and Ruth can retire together and share a cottage blissfully for the rest of their lives?

In this read, this friendship just screamed lesbian to me.

Deborah Mayfield could easily have turned into a stereotype–the old maid schoolteacher–but Lofts isn’t interested in stereotypes; she created a character who is interesting by virtue of the journey she takes over the course of the story. She is a bit unsure of herself at the beginning of the book, always afraid of calling attention to herself and just keeps her opinions to herself. But as she falls in love with this interesting little village and blossoms with not only her students but the other villagers–she still sees herself as a nonentity, not really seeing herself as the others see her–she also, slowly but surely, finds herself being pulled into a strange situation which makes her, always questioning herself, question herself further. Surely, what she suspects cannot be? There can’t be people who believe in the dark arts and witchcraft in this town? But it’s really the only explanation, and as she gets pulled further and further into the odd circumstances regarding her student Ethel and her grandmother Granny Rigby–to the point where she is willing to give up her comfy little home and job to try to call out what’s going on in Walwyk–she begins to get a sense of her own power; the inability to stand by and do nothing while something untoward is going on strengthen her resolve and makes her stronger.

Then about halfway through the book there is a huge plot twist, which throws everything into a different, just as suspenseful and thrilling, direction–and one in which Deborah finally comes into her own, managing to get her way back to Walwyk in order to stop a horrible outcome that isn’t predestined.

One of the other things I like about the book is Lofts’ lack of sentimentality. The ending of the book makes it seem as though the day has been saved…but has it, after all? I also love that we never really know if there is actually witchcraft going on in the town–or maybe it just looks like it? Lofts leaves this up in the air as well–which she probably wouldn’t get away with today.

A terrific reread, and a terrific author I am very happy to rediscover.

  1. She also wrote The Lute Player, about Richard the Lionhearted, his wife Berengaria, and the minstrel Blondel–which was my first exposure to the idea that Richard, the great English hero, was queer. That revelation was a bit life changing, as I began looking for hints of homosexuality being covered up in history books. ↩︎

Evangeline

One of the great joys of my life has always been history. One of the many reasons I love New Orleans so much is because the city has never completely paved over and replaced its history; on a foggy night in the French Quarter, the sound of mules pulling tour carriage clopping on the streets can make you feel like you’ve somehow stepped through a window into the past, and I love that. I’ve never known much beyond some basics of New Orleans and Louisiana history; and I’ve been going down rabbit holes since right around the start of the pandemic, learning more and more about the history here. It’s humbling to realize how little I actually did know. I knew when the French arrived; I know how English Turn got its name and when Louisiana was turned over to Spain (1763, to be exact) and when it became American (1803). I also know Napoleon sold Louisiana to the Americans before he succeeded in forcing the Spanish to return it to France….so he could sell it to the Americans. I know New Orleans fell to the Union in 1862 during the Civil War; I know a little bit about Storyville and Huey Long; and I know that the landing boats used for the Normandy invasion in World War II in 1944 were built here. I know a smattering of things post-war about New Orleans–but the gaps in my knowledge are staggering, and I know even less about the rest of the state’s history.

I know that the Cajuns are actually Acadians, from French Nova Scotia, kicked out after the French and Indian War and forced to resettle elsewhere–many of them, after a long and mostly horrific journey, arrived in the swampy wetlands of Louisiana and made their home here. I know that Longfellow’s epic poem “Evangeline”, about two lovers tragically separated during what is called le grande derangement–the Great Expulsion–who promise to find each other once they reach Louisiana. It’s a tragic poem, and of course the Evangeline Oak in St. Martinsville is supposedly the”place” that the fictional lovers finally found each other after so many years, but their pairing was simply not meant to be–the story is a tragedy, after all–but that was how the “Cajuns” came to be Louisianans, and even after they arrived it wasn’t easy for them here. The Creoles of New Orleans looked down their aristocratic noses at the lower class farmers, and so they settled in the part of Louisiana still known as Acadiana to this day.

I have a copy of Evangeline somewhere. I really should read it.

One of these years, I am going to explore my state more. I’ve lived in Louisiana now for almost twenty-seven years, and I’ve never done much in terms of exploration, sight-seeing, and research. The Atchafalaya Basin fascinates me, as does Acadiana. The more I read about the history of both New Orleans and Louisiana, the more I realize how little I know (I always laughed off being called a “New Orleans expert,” because there’s literally a library filled with information about the past of both the city and the state to completely humble me and make me realize I know actually very little about either, and definitely do not qualify to be called expert on anything Louisiana.

I’ve slowly started writing about the rest of Louisiana, but I often fictionalize the places I write about; they are loosely based on the reality but I get to play around with that sort of thing and that’s better for me than trying to write about the real places and making it all up. My first time outside of New Orleans writing about Louisiana was really Bourbon Street Blues, when Scotty is kidnapped by the bad guys and winds up deep in a swamp. “Rougarou” was when I came up with a fictional town and parish outside of New Orleans, which I’ve used since then again. Need had portions that were set in the rural parishes outside of the New Orleans metropolitan area. The Orion Mask and Murder in the Arts District also were heavily reliant on being set (at least partially) in a fictional parish between New Orleans and Baton Rouge. “Solace in a Dying Hour” is another one of these stories. Oh, and Baton Rouge Bingo also had a lot of action outside of New Orleans as well.

I probably should have majored in History for college, but what would I have done with that kind of degree other than teach? Ah, the paths not taken, since I never had any desire to be a teacher, probably my subconscious saying um, you cannot be a teacher because of who you really are which was probably smart. Besides, I wouldn’t have ever been able to pick a period to specialize in; I would have had to be like Barbara Tuchman, interested in everything and picking certain periods that intrigued me for study. How could I ever choose between the Wars of Religion and seventeenth century France, or the Hapsburgs in Spain and Austria? Although I suppose I could have specialize entirely in the sixteenth century, primarily because it was such a tumultuous transitional century. I wish I was a trained researcher, but I suppose I could still learn how to do research properly despite my great age; the problem is time. Fall Saturdays are given over to college football (and I am not giving up one of the great joys of my life) and of course Sunday I watch the Saints. But if I am going to write historical fiction set in New Orleans or Louisiana, why wouldn’t I avail myself of all of the magnificent research facilities here in the city? UNO, Tulane, Loyola and I’m sure Xavier all have archives in their libraries documenting the past here; there’s the Historic New Orleans Collection and the Williams Research Center and really, so so very much. I also need to explore the bayou parishes and the river parishes, and make my way further north to explore Acadiana…and if I ever want to write a book based on the Jeff Davis Eight, I would need to go visit that parish and look around, get a grasp for how it feels and looks there.

So much to do, so little time…and one of the great problems about Louisiana and New Orleans history is trying to decipher what is fact and what is fiction; as so many “historians” and “writers” (looking at you, Robert Tallant and Harnett Kane) often wrote legends and lore as historical fact. I’m not sure how much of Gumbo Ya-Ya is actually true or not, but for writing fiction…perhaps it doesn’t matter as much how right it is? I have this idea for a story, predicated on something I recently discovered again–I have a tendency to forget things–but there was a community just outside of New Orleans called St. Malo, which was settled by Filipinos who’d escaped bondage on Spanish sailing ships. Filipinos in Louisiana in the eighteenth century? But it’s true; and the community was mostly houses and buildings built over the water; the 1915 hurricane destroyed it completely and it was never resettled, with those who survived moving into the city proper. I have an idea for a story called “Prayers to St. Malo” that would be built around that, but the story is still taking shape. There is always more to learn about regional history here…and since I am doing such a deep dive into Alabama history, why not continue diving in regional here?

Louisiana is unique and special and different–which is why I think I felt at home here that fateful thirty-third birthday when I came to New Orleans to celebrate it. New Orleans was the first place I ever felt like I belonged, and I’ve never regretted moving here. I just wish I’d started diving into the local history sooner.

Walking to New Orleans

One thing I do miss about Carnival season is walking home from work along the parade route–and I could tell I was out of practice walking this last weekend in New York, trust me.

For years, I worked on Frenchmen Street, one block downtown from the Quarter. I live inside the Carnival parade route (we call it “inside the box” here–the box boundaries being Tchoupitoulas, Napoleon, St. Charles and Canal–which means those streets generally close to traffic (only the downtown-running side of St. Charles closes; the uptown side does not, but you can imagine how horrific the traffic is on that side when there’s a parade on the other side of the neutral ground) about an hour or so before the first parade rolls, which means if I didn’t have my car “inside the box” before the streets closed, I’d have to wait until after the parades all ended–usually sometime after eleven, and the last thing I’d want to do is walk blocks to where I’d left the car to bring it home through all the after-parade traffic and mess–yeah, no thanks. We also used to do a lot of condom outreach during Carnival nights, setting up a table at the corner of Bourbon and St. Ann. So, on days when I had to actually go into the office I took the streetcar (which doesn’t run on Lundi Gras, so I had to walk the entire way) and walked through the Quarter–then would go do outreach and walk home from there. It was always tricky crossing the parade route itself; if I timed it right and got to Canal between parades, I could cut across to the inside easily; if not, I’d have to walk up Baronne to Harmony (formerly Lee) Circle, and I could always cut across at St. Charles (in the CBD and along Canal Street, barriers are erected to keep people out of the street). I may have been tired, but I always was in a good mood by the time I got home because I’d have a lot of beads already from walking along the parade route.

People used to love my post-parade bead selfies—as you can see, I am wearing my work shirt, so these beads were caught while walking home. Also, disregard the horror show that are my kitchen counters, thank you.

It’s funny, because I used to always bitch about having to walk to the office or condom outreach, and then having to walk home after. So, of course now I miss it.

I also sometimes take selfies when I am out on the parade route, to give everyone an idea how the throw-catching is going.

Obviously, I don’t care how I look as long as the throws are visible. This is from Iris in 2020, the last carnival before the pandemic.

And yes, the correct terminology is “throws,” because the krewes throw more than just beads. They throw candy, bubblegum, plush toys, moon pies, bags of potato chips, boas, and go cups, for starters. And of course some of the krewes have signature throws, such as the Zulu coconut, the Muses shoe, Tucks’ toilet themed throws (sunglasses that look like toilets, rolls of toilet paper) and the King Arthur grails. The signature throws are coveted, by the way; you’d be surprised at the way people will fight and claw and shove to get them.

One of our many Muses shoes. Isn’t it pretty? Paul manages to get at least one every year.

New Orleans is an extremely walkable city in my part of town. Twenty minutes maximum to Canal Street, another twenty minutes the other way to Touro or the Fresh Market, and of course the Marigny is another fifteen minutes past Canal. I don’t walk as much as I should; maybe after work every day from now on when I get home I can take a walk until I’m certain my arm is better and I can go back to the gym again. I love walking to the gym, I love walking through the Garden District–but sometimes it’s way too hot to walk, and of course, there’s always a chance of getting caught in a sudden thunderstorm/downpour (it’s why we own so many umbrellas; you end up getting caught out in a storm without one so of course you buy another). That was something I wanted to stress in A Streetcar Named Murder–that someone who lives where Valerie does, for example, can pretty much just walk anywhere to do her errands; I lived in New Orleans without a car for two years. (Good thing my parents insisted on me taking their old Oldsmobile–the Flying Couch of yore–that summer of 2004, or we would have been trapped here for Katrina.)

And one of the best memories I have of all Carnivals was the 2006 one, when New Orleans briefly flared to life again in the midst of the reconstruction, when for a few brief shining days it felt like New Orleans again, and gave us all hope that someday we would have our beautiful, wondrous, wacky city again. That Fat Tuesday was so beautiful; it was in the 70’s, clear sky, cool breeze, and no humidity. As I said that day, marveling at how gorgeous it was, “To be fair, Mother Nature kind of owes us.”

And I definitely need to spend more time walking around my beautiful city finding hidden treasures.

You’ve Gotta Fight For Your Right to Party

Good morning, Thursday, how it’s hanging?

It was bitterly cold in New Orleans yesterday, and of course our heater isn’t working. This tends to happen at least once a winter, and usually the first time we need to turn it on; I think the pilot light goes out? Anyway, the handyman guys should be coming by at some point to see what’s going on.

In the meantime, we shall suffer in silence.

Colder weather means deeper and more restful sleep; it also means not wanting to get out from the warmth of the bed in the morning. But I managed to drag myself out this morning, and the space heater is going next to my desk, and I feel fine–although I need to find my stocking cap.

I just finished paying the bills and, oh how I hate doing that, watching my bank balance drain and all of that, you know. Heavy heaving sigh.

We finished watching Catherine the Great last night, which was extremely well done, and of course Helen Mirren was spectacular in the role. One of the things about the show–and one of the most fascinating aspects of Catherine–was the fact that, as her son Paul kept mentioning, she had absolutely no right to the Russian throne. She wasn’t a Romanov–hell, even her husband wasn’t a Romanov; he was a Romanov only through his mother–and she staged a coup that overthrew him; he was later murdered. At first she was only theoretically a regent for her son; when he came of age she abandoned that pretense and refused to let go of power. She also was a great ruler, if oppressive; she made Russia a great power, and it was her grandson Alexander who toppled Napoleon, and as such, she is worthy of study. Russia today would not be what it is without Catherine, the minor German princess born into poverty who made a great marriage, educated herself, and played a long game when it came to seizing and maintaining power. Her son passed a law forbidding women to rule, so she was the last woman to rule Russia…despite the fact that the vast majority of Russian rules in the eighteenth century were women (Catherine I, Anna, the Regent Anna, Elizabeth, and Catherine II–it’s also worthy to note that Catherine I was also only a Romanov by marriage; she was a peasant who became the mistress of Peter I, who eventually married her and left her his throne).

Catherine, like all women who gained and maintained power in the past, has had her reputation vilified and her sexuality criminalized and stigmatized in the years since she died–it even went on while she was alive of course; her voracious sexual appetite and the hideously misogynistic rumor about the horse, which has come down through the centuries and is often quoted as an absolute fact. Other powerful women throughout history were vilified as sexually promiscuous; while Catherine never hid her passions and her love affairs, they weren’t as extreme as the rumors spread by her enemies made them seem. Eleanor of Aquitaine was also painted as a woman of loose morals, which may or may not have been true when she was young; after she married her second husband there was never any question about her fidelity; England’s Elizabeth I was also painted in sexually unflattering lights by her enemies, but her successes, and being queen of England, countered those rumors coming down through time as fact. Marie Antoinette was also accused of being a whore…sexuality has traditionally been used as a way to vilify and demean women, and despite societal changes, still is today.

I admire Catherine the Great for many reasons, but she was also a tyrant–and her concern for the poor and the serfs really came to nothing in the end.

The writing is still tragically stalled; I am hoping to kick start it into gear today. When I got home yesterday from the office and the grocery store, I was a bit frazzled and worn down; so I chose to sit in my easy chair and make notes in my journal and relax with some wine. I consider this, quite frankly, to be a viable use of my creative time. Prep work is important for writing; it’s much more difficult to write something you’ve not put any thought into. I am looking forward this week to get my contributor’s copy of Dark Yonder, which contains my story “Moist Money,” and I also got the cover art/contract for The Faking of the President, which contains my story “The Dreadful Scott Decision.” I have two more stories out on submission; one which I hopefully know about by the end of the year, the other I’ll find out about sometime in the spring. Both, I think, are good stories, but I think I have–see? the time spend in my easy chair is often helpful and productive in the long run–figured out why I have so much trouble with short stories, and how I can correct that problem in the future, making the writing of them that much easier.

Well, we’ll see.

And since I am falling way behind again on everything, I am going to have to recalibrate my schedule to determine what I can–if I actually stick to the plan and do some work–get done by the end of the year.

And on that note, tis best for me to head back into the spice mines.

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