Sweet Thing

Wednesday, and the downward slide into the weekend begins.

I somehow managed to pull out another 700 words on the WIP and have now progressed to Chapter 6, so I call that winning. It’s also payday, so at some point I need to continue paying the goddamned bills. Huzzah.

As you can see, paying the bills is not one of my favorite things.

Yesterday was an interesting day. It was a long day at work, and as is my wont, periodically I check social media between clients, to see what’s going on in the world and so forth. Twitter usually is only good for raising my blood pressure–honestly, what a fucking cesspool it usually is–but I stumbled into something that reminded me of what social media could be, and actually can be: The Writer magazine (which I used to read, back in the day; I even subscribed for a few years) had done a joint interview with Lee Child and Paul Doirot. Well and good, but the take the magazine chose to take when tweeting about the piece–and ostensibly what the piece was about–was about how these two male thriller writers were creating women characters that were three dimensional. Again, all well and good–except the tack taken by the tweet, and slightly less so in the piece itself–is that the crime fiction genre primarily traffics in female characters who are little more than either a femme fatale, a damsel in distress, or a combination of the two.

Whoa.

As you can imagine, crime writers were having a field day with this on Twitter. I think the reason I got pulled into this amazing and fun thread was because Jessica Laine, one of my fellow contributors to Murder-a-Go-Go’s, brought up me, and my story “This Town,” as an example of a man getting female characters spot-on correct. This naturally made my day–the rare occasions when one of my short stories gets some love are moments I cherish, as I am incredibly insecure about short story writing–and several other women writers whom I respect also were highly complimentary about the story. Sisters in Crime wrote a wonderful response to the piece, as did Nik Kolokowski in a response essay for Mystery Tribune. And while many of us were having a lot of fun on Twitter making jokes, cracking wise, and finding new ways to use sarcasm, the truth is more serious: the very idea that a major writing publication could be so way off base and uninformed about an entire genre (which has always been heavily populated by women writing about women), shows how much work remains to be done within the genre itself.

If I wrote about even a fraction of the women writing superb crime fiction, I would be here for the rest of the week, month, year, my life. The dismissal of the contributions of stellar women writing powerful books isn’t just a problem in the crime genre, but in fiction, period. (Romance is written primarily by women; thus the entire genre is frequently written off as unworthy.) It’s also indicative of the misogyny that pervades our society and culture; women have been fighting misogyny for millennia. Women writers are often asked about work/life balance, whereas men never are; women often write movingly and powerfully about social injustice and rarely get recognized for it. (Two really good examples of this are Dorothy B. Hughes’ The Expendable Man and Margaret Millar’s Do Evil in Return, both from the early 1960’s and tackling racism and abortion, respectively.) Stories by men about men are seen as “universal” stories, big stories tackling major themes and making commentary on the state of humanity and the world; women’s stories are considered to be insular, small, and in many cases, domestic.

One can almost look at the publishing world as a microcosm of society. Crime fiction is wrestling with the same demons that we are as a culture and a society; the clamor for full equality for women, people of color, and queer people is being pushed back against by those who feel they are being displaced by equal opportunity for all. The loss of an unfair advantage gained simply as a side effect of one’s gender, sexuality and color isn’t really a loss; but for those who are disadvantaged and sometimes disqualified based on any of those things, losing that disadvantage and being judged equally and fairly can make an enormous world of difference.

And now,  back to the spice mines.

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Allentown

I was so tired last night when I got home from work–and I worked a short day! After work yesterday, a friend and I went to lunch to a place on the corner of Tulane and Carrollton called Namese, and I had an enormous  bowl of beef pho, which was absolutely delicious. I was in the mood for noodles, and having never actually had pho before, was quite thrilled to try it, and it was amazing. I’ve been wanting to try pho since seeing a show on our local PBS channel, WYES, about the big Vietnamese community in New Orleans, and one of the things they talked about on the documentary was pho. I’d been wanting to try it ever since, and got my chance.

DAMN THAT WAS GOOD.

I’d known we have a big Vietnamese community in New Orleans for quite some time–most of them live in New Orleans East, and were devastated by the flooding after the levees failed back in 2005. Poppy Z. Brite wrote about that community in his brilliant (and deeply disturbing) Exquisite Corpse, doing it so well I never had the nerve to try to write about it myself. (Our first, and only,  Congressman from Orleans Parish was a Vietnamese; Joseph Cao, who defeated “Dollar Bill” Jefferson in the post-Katrina scandal created by the fifty thousand dollars in cash he had stored in his home freezer. Cao was born in Ho Chi Minh City (then called Saigon), and only served one term in Congress–but I liked Congressman Cao; he put New Orleans ahead of party, and I was sorry to see him go.

I have an idea for a noir involving the Vietnamese communities of the Gulf Coast that I hope to write some day. I’ve also been toying with an old idea for a horror novel that’s been dancing in my head for the last thirty years or so–I can tell that I am writing another book; my creativity always spikes when I am writing a book.

Honestly. One would think I could get that under control.

Anyway, I also finished reading Margaret Millar’s Do Evil in Return last night. It wasn’t the below edition I read, but rather one of the volumes of The Collected Millar; this volume also contains Fire Will Freeze, Experiment in Springtime, The Cannibal Heart, and Rose’s Last Summer. But I rather like that Gothic-style cover.

millar-do-evil-in-return-lancer

The afternoon was still hot but the wind carried a threat of fog to come in the night. It slid in through the open window and with curious, insinuating fingers it pried into the corners of the reception room and lifted the skirt of Miss Schiller’s white uniform and explored the dark hair of the girl sitting by the door. The girl held a magazine in her lap but she wasn’t reading it; she was pleating the corners of the pages one by one.

“I don’t know if Dr. Keating will be able to see you,” Miss Schiller said. “It’s quite late.”

The girl coughed nervously. “I couldn’t get here any sooner. I–couldn’t find the office.”

“Oh. You’re a stranger in town?”

“Yes.”

“Were you referred to Dr. Keating by anyone?”

“Referred?”

“Did anyone send you?”

Margaret Millar is a treasure, and her work, despite now being dated because of societal and social changes, are worthy of not only being read by modern audiences but also deserving of study. She, along with Dorothy B. Hughes and Charlotte Armstrong, formed a triumvirate of strong women writing suspense novels featuring women protagonists that were the equal of anything written by male contemporaries; there were numerous other women doing the same, but these three had longer careers and are now being rediscovered, in part thanks to the diligent work of Sarah Weinman and Jeffrey Marks. Library of America has released a two-volume collection of works by great women writers of the time; Soho Crime is releasing thick volumes collecting all of Millar’s work, which I am happily acquiring. I read Armstrong when I was young, and loved her; I am in the process of working my way through the canons of both Millar and Hughes, as well as two other great women writers of the same period, the incomparable Patricia Highsmith and my personal hero, Daphne du Maurier.

Do Evil in Return, originally published in 1950, is ultimately a novel about how society and its hypocritical misogynistic treatment of women can destroy them. The main character of the novel, Dr. Charlotte Keating, is a strong, independent woman with a successful practice in a small California coastal town. She is both single and hard-working; owns her own car and her own home–no small feat for a woman in 1950–and the book opens with a young woman coming to her for help. The woman, Violet O’Gorman, is only twenty and married, but finds herself with a particular problem; estranged from her husband, she had a one-night stand with a married man which has left her pregnant, and she is desperate for an abortion, which of course was illegal in 1950. Dr. Keating–Charley to her friends–refuses to break the law and perform this service, but her heart goes out to her patient and wants to help her, but while distracted by a phone call doesn’t notice the girl slipping out of her office. With a local address her only clue as to how to find Violet, she goes looking for her…and soon finds herself wrapped up in a terrible string of events beyond control, a noose tightening around her own neck. For, like her patient, Charley herself is involved in a love affair with a married man–a platonic one, to be sure, for she refuses to become intimate with him as he is married–and the similarities she sees between herself and young Violet is part of what drives her. The following morning, Violet’s body washes ashore, an apparent suicide, according to the police but Charley herself isn’t so sure.

And of course, she is right.

Millar’s particular genius lies in how casually she lays out her cards; she never tells her reader straight out what’s going on, but allows it to unfurl naturally, leaving it to her reader to figure it out. When we meet Charley’s platonic lover, there is no mention of his being married–Millar simply talks about the stifling existence he has at home with Gwen. As the story continues the reader slowly realizes that Gwen is actually his wife, and she is also one of Charley’s patients. Charley has tried to foist Gwen off on other doctors, but hypochondriac Gwen refuses to see anyone else–and is incredibly needy, ringing Charley for help at all hours of the day or night. Charley’s own feelings for Gwen’s husband also aren’t that simple; and in 1950 divorces weren’t as easy to obtain as they are today.

Perhaps the strongest part of the book is how Millar clearly depicts how claustrophobic a woman’s world was in 1950, and the delicate balance a single, independent professional woman had to maintain. Exposure of the relationship would ruin Charley, both personally and professionally; just as Violet’s unexpected pregnancy has ruined her. Society’s expectations of women, and their sexuality, are the true villains, the true evil in this novel; and the realization that this world Millar so brilliantly depicts was only sixty-seven years ago is truly chilling.

I think this book would be excellent reading for a Women’s Studies course; to let young women know how truly awful and misogynistic society was not so long ago, as a reminder to everyone today how far women have come in a short period of time, and how hard they fought to get to where they are today.

 

Stray Cat Strut

Friday!!!!

I have almost made it through this short week–I am working tomorrow before we head up to Baton Rouge for the LSU-UT Chattanooga game–and am pretty happy about it. It seemed off this week; I’m not sure what that’s about. We’ve had a chilly week here–for September, it’s been in the 70’s without humidity, which is November weather, really. I’ve slept fairly well, despite waking up a couple of times per night, and each morning have not wanted to get up. I may get up tomorrow morning so I can get the groceries and run errands prior to going to the office–get that out of the way so I can sleep late Sunday, since we’ll probably not get back from Baton Rouge until around midnight.

This week my short story “Keeper of the Flame” came out in Mystery Weekly magazine, and I am inordinately proud of this. Short stories are so hard for me to write, so each sale of one makes me feel like I’ve truly accomplished something.  I struggle so much with short stories…I have so many right now that aren’t finished, but I am trying to get the edits input and the first draft of the new Scotty written and … and…and…

I also got pretty deep into Margaret Millar’s sublime Do Evil in Return, and can’t wait to finish reading it so I can post about it. It’s so extraordinary!

Anyway, if you want to read “Keeper of the Flame”, you do have to pay for it, alas. This is the link to the preview of the story, to give you an idea of whether you want to read it or not:

http://mysteryweekly.com/issues/keeper.asp

You can buy the magazine in either print or e-form here:

https://www.amazon.com/dp/1549639919/

And you can also buy or subscribe here:

http://www.mysteryweekly.com/subscribe.asp

Do support markets that pay–even in a small amount–for short crime fiction!

Here’s a hunk to get your weekend rolling, former Tarzan actor Gordon Scott:

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1999

So, I had to go to the DMV this morning to renew my driver’s license, which had expired on my birthday and I hadn’t realized it, like an idiot. The DMV is never a great experience, and yesterday was no exception to that rule. But I was able to finish reading Christopher Golden’s Ararat while I was there, which made the time pass much faster (I was there slightly less than two hours) and I did end up taking what had to be the worst driver’s license photo in history–at least my personal history of driver’s license photos. Insult to injury? My last one looked terrific. Heavy heaving sigh.

Even more insult to injury? It looks like me.

Ah, well.

You have to hate that. Anyway, I managed to finish reading Ararat, which was enjoyable, and this evening I started reading Margaret Millar’s Do Evil in Return, which is quite marvelous.

ararat

Just past eight o’clock on the last morning of November, the mountain began to shake.

Feyiz froze, breath catching in his throat as he put his hands out to steady himself, waiting for the tremor to end. Instead it worsened. His clients shouted at him in German, a language he did not speak. One of the men panicked and began to scream at the others as if the devil himself were burrowing up through the heart of the mountain to reach them. They stood on the summit, vivid blue sky rolling out forever before them, the frigid air crisp and pure. An idyllic morning on Mount Ararat, if the world had not begun to tear itself apart.

“Down!” Feyiz shouted. “Get down!”

He dropped his trekking poles and sank to his knees on the icy snowpack. Grabbing the pick that hung at his hip, he sank it into the ice and wondered if the six men and three women in this group could even hear him over the throaty roar of the rumbling mountain.

The Germans mimicked his actions.

I read an essay recently which discussed how, out of all the types of genres and subgenres in literature, that horror is the most faith-based of them all. It sounded absurd at first, but as I read the essay and thought about it more–and have, obviously, continued to think about it–that premise is pretty spot-on. Not all horror is faith-based, of course; there’s nothing about faith in films like Halloween or any number of horror novels I could think of (The Other, for example); but so many of them actually are that it’s kind of fascinating; especially when you take into consideration the way religious groups generally condemn horror books and films. The Exorcist is deeply rooted in Catholicism; and to name two, neither The Omen nor Rosemary’s Baby could have been written without knowledge of the Christian Bible. Ghost stories are predicated on the idea that there is life after death; that the soul continues to live on and needs to move on to another plane–whether that be heaven or hell, those books rarely make the distinction. The existence of the supernatural in a lot of horror proves that faith, and religion, are real and true; and after all, isn’t religion itself supernatural? I have made the offensive (to Christians) joke about Easter being a celebration of a zombie; and if you can get past the faith and look at any religion and its rituals, you can see what I mean.

I blaspheme, of course. I am an apostate heretic who would have burned not so long ago in our history.

I’ve read Christopher Golden before; I greatly enjoyed his Dead Ringers, and have Snowblind in my TBR pile. This week I took his Ararat out of the pile to read, and it again put me in mind of how so much horror fiction is dependent on religion for its existence. The opening scene quoted above, of an earthquake shaking Mount Ararat in Turkey, ends with a tremendous landslide, one which greatly changes the geography and the face of the mountain itself, long purported to be the final resting place of Noah’s Ark. The existence of the Ark, of course, would prove that the Bible is, at least in this instance, literally true (although Christianity is not the only belief system from the Middle East that tells of an ancient flood); there have been reports in the past that it has been found; but the likelihood of wood thousands of years old surviving is not great. But this landslide opens a new cave on the side of the mountain, high up; and soon the race is on to be the first to scale the mountain and see what’s inside the cave. The first section of the book has to do with one particular team racing to beat several other’s to the cave; risking their lives in the process. But the team–lead by adventurous couple David and Meryam, who explore and write books and make documentaries about their exploits–that arrives first soon discovers that the cave isn’t really a cave but the Ark itself…and there’s something else there that should have never been discovered.

To tell anymore would, of course, risk spoiling the story; there are so many twists and turns and scares and shocks that to give away anything more than is contained in the cover jacket blurb would be a disservice to future readers and to author Golden. But I couldn’t stop reading; resented having to put the book down, and was very satisfied when it was finished. Golden also includes diversity of characters in all of his books and does it casually; I also appreciate the fact that he chooses not to describe non-white characters in terms of food or drink–I could go the rest of my life without reading about “cinnamon” or “chocolate” or “cafe-au-lait” skin.

But just think about it for a moment–if the story of Noah is actually true, the flood changed the world and refreshed it; a reboot by God, as it were, and there are some verses in Genesis that show how different the original world was before it was cleansed–the one that readily comes to mind is There were giants in those days.

I look forward to reading more of Mr. Golden’s work.