I’m never really certain how to describe where I’m from; because it isn’t simple. I was born in Alabama, which is where my people are from (which is what we say in Alabama), but we moved to Chicago when I was two. We lived in the city until I was ten, which is when we moved out to the suburbs. I was fourteen when we moved to Kansas, and nineteen when I followed my parents to California. Since California, I’ve lived in: Houston, Tampa, Houston, Tampa, Minneapolis, New Orleans, DC, and then back to New Orleans once and for all. So, saying I grew up in Kansas isn’t quite accurate, nor is I grew up in Chicago. I graduated from high school in Kansas, so there is that. I consider New Orleans home; I’ve certainly lived here longer than I have anywhere else in my life, but in a sense, I am kind of ‘homeless’ in that regard. I’ve always pretty much considered wherever my parents live to be home, even though now they live somewhere I’ve never actually lived–so I lazily say I’m going home to see my parents, even though their current home has never really been my home; I guess in that sense that wherever my parents are is home because my parents define, for me, where that indescribable, undefinable place that I call home would be. I also think of Alabama as home, too; though I haven’t lived there in fifty-five years and I have no memory of ever living there.
Does that make sense?
New Orleans is home for me now; Alabama is where I’m from, but I also consider anywhere my parents live to also be home.
Is it any wonder I am barely clinging to my sanity with my fingernails?
And yes, I lived in a very small town in Kansas: I believe the population of Americus was 932 when I lived there (that number is stuck in my head, so it came from somewhere), and moving there, even from a suburb of Chicago, was a bit of culture shock for me. (Not nearly as big as the shock must have been for my parents, moving from a mostly country existence in a remote part of Alabama to Chicago when they were twenty with two toddlers.) The streets didn’t have names or numbers; and at the main intersection in town there was a blinking red light hovering over the center, suspended on wire that waved and swayed in the wind. There was a gas station and a tiny little food place called the Katy Drive-in; what was now the Americus Road that you took to “go to town” (the county seat, Emporia, about eight miles away) used to be the Katy Railroad Line, long gone and almost completely forgotten. We caught the bus at the grade school, which had been the high school until its conversion when the old grade school was condemned by the fire marshall; people in town were still bitter about the loss of the town’s high school and the students being absorbed into the consolidated high school, about sixteen miles from town: Northern Heights High School, about a mile east of yet another small town named Allen. Northern Heights’s student body was an amalgamation of farm kids and kids from five towns: Americus, Bushong, Allen, Admire, and Miller, each of which used to have it’s own grade and high school.
It was strange for me, but being the new kid had added benefits to it; no one knew, at my new school, that at my previous school I was picked on and sort of mocked and belittled and made fun of; had gay slurs sneered at me in the hallways since the seventh grade, sometimes cornered by a group of boys who got their jollies by mocking me and making me worry about physical violence. By the time some of the kids at my new school realized that I was different not only because I was new and from the big city but because I was harboring the deep secret that I was gay it was the second semester of my senior year and I only had a few months to endure slurs and mocking laughter, of finding Greg Herren sucks cock written in magic marker on my locker or on the desk I usually sat in during a class.
Kansas has been on my mind a lot lately; Constant Reader will no doubt remember that several months ago I had dinner with a classmate, passing through town on his way to a long bike ride along the Natchez Trace. That dinner reminded me of things I hadn’t thought about in years; the smell of corn fields after the rain, the brooding heat, how you could see a thunderstorm coming from miles away across the flat terrain, and the long drive to school. The WIP is set in a town based on Emporia; Sara was set in a high school based on the one I attended. Laura, my main character in Sorceress, was from Kansas and had gone to the Sara high school until her parents’ death, which is the impetus that ended with her in the California mountains. My story “Promises in Every Star” is set at an imaginary high school reunion in Kansas, where my main character returns for the first time in years.
I do have a lot of fond memories of my high school years in Kansas; I don’t want to make it seem as though I don’t. But the passing of time and the malignant spread of nostalgia through my brain hasn’t yet succeeded in dulling the bad memories either, or painting over them with a golden, rosy sheen.
But I also wouldn’t be who I am now were it not for that time, so I can’t be bitter or angry about the bad; you can’t have the good that came from then without having to accept the bad. And there was a lot of good, really, a lot of fun and laughter. Even were I not a gay kid terrified of what would happen if anyone knew–although more knew than I was aware back then–being from the city would have made me different anyway; as would being a creative type who loved to read and aspired to be a writer.
I would have been different anyway; the main issue of almost all of my life experiences before I finally came to terms with who I am, my difference, was always predicated in my mind on my sexuality; it took a long time for me to realize that my difference wasn’t just the gay thing because the gay thing overrode everything else.
Heavy thoughts for a Sunday morning.
And you will be pleased to know, Constant Reader, that I have returned to the Short Story Project. Next up is “Nemesia’s Garden” by Mariano Alonso, from Cemetery Dance, Issue 79, edited by Richard Chizmar:
Why is it that the secrets we don’t like to talk about during our lives are the same secrets we don’t want to take to the grave with us?
The day before dying on a hospital bed after a long battle with cancer, my mother told me a story that happened the year before I went off to college. The story was as strange as the time she chose to share it.
For many years, my mother worked as a cleaning lady in several private residences on Manhattan’s Upper East Side and Upper West Side. She was an illegal immigrant with basic education and poor English-language skills; for this reason she was in no position to negotiate with her wealthy patrons for a fair wage that, at least, was always in cash and tax-free.
This is a creepy ass story about two twisted, elderly sisters–one disabled, the other cruel–which is more than a little reminiscent of What Ever Happened to Baby Jane in style and theme and tone, but I greatly enjoyed reading it. It’s told from the perspective of their cleaning woman, an illegal immigrant who is telling the story to her son, as you can tell above, when she is dying, because she can’t go to her grave with the creepy tale on her conscience.
And now, back to the spice mines.
Queer and Loathing in America 